Where did Sankardeva breathe his last? [#2419]
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Q1. Where did Sankardeva breathe his last?
Q1. Where did Sankardeva breathe his last?
(A) Madhupur Satra
(A) Madhupur Satra
(A) Madhupur Satra
(B) Sundaridiya Satra
(B) Sundaridiya Satra
(B) Sundaridiya Satra
(C) Aauniati Satra
(C) Aauniati Satra
(C) Aauniati Satra
(D) Dakshinpaat Satra
(D) Dakshinpaat Satra
(D) Dakshinpaat Satra
Answer: (A) Madhupur Satra
Answer: (A) Madhupur Satra
Answer: (A) Madhupur Satra
Srimanta Sankardeva, the revered Assamese saint, scholar, playwright, social reformer, and founder of the Ekasarana Dharma, breathed his last at Madhupur Satra, Bheladonga in Cooch Behar, which is now in West Bengal, India.
Srimanta Sankardeva, the revered Assamese saint, scholar, playwright, social reformer, and founder of the Ekasarana Dharma, breathed his last at Madhupur Satra, Bheladonga in Cooch Behar, which is now in West Bengal, India.
Srimanta Sankardeva, the revered Assamese saint, scholar, playwright, social reformer, and founder of the Ekasarana Dharma, breathed his last at Madhupur Satra, Bheladonga in Cooch Behar, which is now in West Bengal, India.
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Related MCQ Quizzes
Q1. Which community is the largest minority in Assam?
Q1. Which community is the largest minority in Assam?
(A) Christians
(A) Christians
(A) Christians
(B) Sikhs
(B) Sikhs
(B) Sikhs
(C) Buddhists
(C) Buddhists
(C) Buddhists
(D) Muslims
(D) Muslims
(D) Muslims
Answer: (D) Muslims
Answer: (D) Muslims
Answer: (D) Muslims
According to the 2011 census, Muslims constitute the largest minority community in Assam.
According to the 2011 census, Muslims constitute the largest minority community in Assam.
According to the 2011 census, Muslims constitute the largest minority community in Assam.
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Q2. Which of the following is a major coal mining area in Assam?
Q2. Which of the following is a major coal mining area in Assam?
(A) Makum
(A) Makum
(A) Makum
(B) Majuli
(B) Majuli
(B) Majuli
(C) Diphu
(C) Diphu
(C) Diphu
(D) Tezpur
(D) Tezpur
(D) Tezpur
Answer: (A) Makum
Answer: (A) Makum
Answer: (A) Makum
The Makum and Dilli-Jaipore coal fields are the major coal mining areas in Assam.
The Makum and Dilli-Jaipore coal fields are the major coal mining areas in Assam.
The Makum and Dilli-Jaipore coal fields are the major coal mining areas in Assam.
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Q3. When was the Foxtail Orchid (Kopou Phul) adopted as the state flower of Assam?
Q3. When was the Foxtail Orchid (Kopou Phul) adopted as the state flower of Assam?
(A) 2000
(A) 2000
(A) 2000
(B) 2005
(B) 2005
(B) 2005
(C) 2003
(C) 2003
(C) 2003
(D) 2008
(D) 2008
(D) 2008
Answer: (C) 2003
Answer: (C) 2003
Answer: (C) 2003
The Foxtail Orchid (Kopou Phul) was adopted as the state flower of Assam on 4th April 2003, recognizing its unique beauty and cultural significance in the state. The pinkish-white flower blooms in April and resembles a fox's tail. It's an integral part of Assamese culture, and is often worn by Bihu dancers and used in wedding ceremonies. The flower is considered a symbol of love, fertility, and merriment.
The Foxtail Orchid (Kopou Phul) was adopted as the state flower of Assam on 4th April 2003, recognizing its unique beauty and cultural significance in the state. The pinkish-white flower blooms in April and resembles a fox's tail. It's an integral part of Assamese culture, and is often worn by Bihu dancers and used in wedding ceremonies. The flower is considered a symbol of love, fertility, and merriment.
The Foxtail Orchid (Kopou Phul) was adopted as the state flower of Assam on 4th April 2003, recognizing its unique beauty and cultural significance in the state. The pinkish-white flower blooms in April and resembles a fox's tail. It's an integral part of Assamese culture, and is often worn by Bihu dancers and used in wedding ceremonies. The flower is considered a symbol of love, fertility, and merriment.
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Q4. What is considered the precursor of mobile theatres in Assam?
Q4. What is considered the precursor of mobile theatres in Assam?
(A) Naamghar
(A) Naamghar
(A) Naamghar
(B) Yatra Party
(B) Yatra Party
(B) Yatra Party
(C) Satra
(C) Satra
(C) Satra
(D) Dance-drama
(D) Dance-drama
(D) Dance-drama
Answer: (B) Yatra Party
Answer: (B) Yatra Party
Answer: (B) Yatra Party
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
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Q5. Who compiled and published the first Assamese dictionary in 1867?
Q5. Who compiled and published the first Assamese dictionary in 1867?
(A) Nathan Brown
(A) Nathan Brown
(A) Nathan Brown
(B) Oliver Cutter
(B) Oliver Cutter
(B) Oliver Cutter
(C) Hiren Gohain
(C) Hiren Gohain
(C) Hiren Gohain
(D) Miles Bronson
(D) Miles Bronson
(D) Miles Bronson
Answer: (D) Miles Bronson
Answer: (D) Miles Bronson
Answer: (D) Miles Bronson
American Baptist missionary Dr. Miles Bronson compiled and published the first Assamese dictionary in 1867. The dictionary, titled A Dictionary in Assamese and English, was published by the American Baptist Mission Press in Sibsagar, Assam. The dictionary is now out of print.
American Baptist missionary Dr. Miles Bronson compiled and published the first Assamese dictionary in 1867. The dictionary, titled A Dictionary in Assamese and English, was published by the American Baptist Mission Press in Sibsagar, Assam. The dictionary is now out of print.
American Baptist missionary Dr. Miles Bronson compiled and published the first Assamese dictionary in 1867. The dictionary, titled A Dictionary in Assamese and English, was published by the American Baptist Mission Press in Sibsagar, Assam. The dictionary is now out of print.
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Q6. The Chief of the Ahom Military during the reign of Chuhungmung and the husband of Mula Gabhoru was
Q6. The Chief of the Ahom Military during the reign of Chuhungmung and the husband of Mula Gabhoru was
(A) Purnananda Buragohain
(A) Purnananda Buragohain
(A) Purnananda Buragohain
(B) Frashenmung Borgohain
(B) Frashenmung Borgohain
(B) Frashenmung Borgohain
(C) Khamsen Borgohain
(C) Khamsen Borgohain
(C) Khamsen Borgohain
(D) Konseng Borpatra Gohain
(D) Konseng Borpatra Gohain
(D) Konseng Borpatra Gohain
Answer: (B) Frashenmung Borgohain
Answer: (B) Frashenmung Borgohain
Answer: (B) Frashenmung Borgohain
Phrasengmong Borgohain was the chief of the Ahom military during the reign of Ahom king Suhungmung. He was also the husband of Mula Gabhoru, the daughter of the previous Ahom king, Supimphaa.
Phrasengmong Borgohain was the chief of the Ahom military during the reign of Ahom king Suhungmung. He was also the husband of Mula Gabhoru, the daughter of the previous Ahom king, Supimphaa.
Phrasengmong Borgohain was the chief of the Ahom military during the reign of Ahom king Suhungmung. He was also the husband of Mula Gabhoru, the daughter of the previous Ahom king, Supimphaa.
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Q7. Who was the first female pilot in assam?
Q7. Who was the first female pilot in assam?
(A) Dhira Hazarika
(A) Dhira Hazarika
(A) Dhira Hazarika
(B) Tulika Gogoi
(B) Tulika Gogoi
(B) Tulika Gogoi
(C) Amal Prabha Das
(C) Amal Prabha Das
(C) Amal Prabha Das
(D) Mira Saikia
(D) Mira Saikia
(D) Mira Saikia
Answer: (A) Dhira Hazarika
Answer: (A) Dhira Hazarika
Answer: (A) Dhira Hazarika
Dhira Hazarika
Dhira Hazarika
Dhira Hazarika
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Q8. Which forest is single handedly planted by Jadav Payeng?
Q8. Which forest is single handedly planted by Jadav Payeng?
(A) Barnadi Forest
(A) Barnadi Forest
(A) Barnadi Forest
(B) Molai Forest
(B) Molai Forest
(B) Molai Forest
(C) Barail Forest
(C) Barail Forest
(C) Barail Forest
(D) Dihing Forest
(D) Dihing Forest
(D) Dihing Forest
Answer: (B) Molai Forest
Answer: (B) Molai Forest
Answer: (B) Molai Forest
Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.
Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.
Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.
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Q9. In which district of Assam is the population density the highest?
Q9. In which district of Assam is the population density the highest?
(A) Kamrup
(A) Kamrup
(A) Kamrup
(B) Kamrup Metropolitan
(B) Kamrup Metropolitan
(B) Kamrup Metropolitan
(C) Dhubri
(C) Dhubri
(C) Dhubri
(D) Goalpara
(D) Goalpara
(D) Goalpara
Answer: (B) Kamrup Metropolitan
Answer: (B) Kamrup Metropolitan
Answer: (B) Kamrup Metropolitan
Kamrup Metropolitan district, which includes the city of Guwahati, has the highest population density in Assam. This is primarily due to Guwahati being the largest urban center and a major commercial hub in the state, attracting a large population.
Kamrup Metropolitan district, which includes the city of Guwahati, has the highest population density in Assam. This is primarily due to Guwahati being the largest urban center and a major commercial hub in the state, attracting a large population.
Kamrup Metropolitan district, which includes the city of Guwahati, has the highest population density in Assam. This is primarily due to Guwahati being the largest urban center and a major commercial hub in the state, attracting a large population.
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Q10. Where is the earthen light lit by Madhavdeva still found?
Q10. Where is the earthen light lit by Madhavdeva still found?
(A) Dhekiyakhowa Naamghar
(A) Dhekiyakhowa Naamghar
(A) Dhekiyakhowa Naamghar
(B) Aathkheliya Naamghar
(B) Aathkheliya Naamghar
(B) Aathkheliya Naamghar
(C) Garakhiya Doul
(C) Garakhiya Doul
(C) Garakhiya Doul
(D) Joydoul
(D) Joydoul
(D) Joydoul
Answer: (A) Dhekiyakhowa Naamghar
Answer: (A) Dhekiyakhowa Naamghar
Answer: (A) Dhekiyakhowa Naamghar
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
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Related Questions
1. Where is the terracotta industry located?2. Where was Joymati Killed?3. The Assam Electronics Development Corporation Ltd. (AMTRON) plays a key role in promoting:4. What is the predominant religion in Assam?5. What is the literacy rate in Assam?6. Which community uses the Sadri language?7. Which traditional Assamese festival marks the end of the harvesting season?8. In which district is the Nameri National Park located?9. Who authored the poetry book "Alakananda" in 1968, a recipient of the Assam Sahitya Akademi award?10. When did Meghalaya get separated from Assam?11. Which community follows the Brahma Religion?12. Which one of the following is known as the Amazon of the East?13. Which is the smallest river island in the world?14. The cloth offered during Bihu is called:15. Who is known by the sobriquet / nickname "Karmaveer" in Assamese literature?16. Which Ahom queen constructed the Sivadol in Sivasagar?17. Who used the pen name "Ekhud Kakaideu: Sima Dutta" in Assamese literature?18. Who was the first Assamese president of India?19. Srimanta sankardev was born in20. Which of the following musical instruments of Assam is usually made of bamboo?