At the end of which war, Yandaboo treaty was signed? [#824]
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Q1. At the end of which war, Yandaboo treaty was signed?
Q1. At the end of which war, Yandaboo treaty was signed?
(A) War of Itakhuli
(A) War of Itakhuli
(A) War of Itakhuli
(B) Second Anglo Burmese war
(B) Second Anglo Burmese war
(B) Second Anglo Burmese war
(C) First Anglo Burmese War
(C) First Anglo Burmese War
(C) First Anglo Burmese War
(D) Battle of Mahargarh
(D) Battle of Mahargarh
(D) Battle of Mahargarh
Answer: (C) First Anglo Burmese War
Answer: (C) First Anglo Burmese War
Answer: (C) First Anglo Burmese War
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
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Related MCQ Quizzes
Q1. Apart from Assamese, which other language from the State is included in the Eight Schedule of the Indian Constitution?
Q1. Apart from Assamese, which other language from the State is included in the Eight Schedule of the Indian Constitution?
(A) Mishing
(A) Mishing
(A) Mishing
(B) Rabha
(B) Rabha
(B) Rabha
(C) Bodo
(C) Bodo
(C) Bodo
(D) Tiwa
(D) Tiwa
(D) Tiwa
Answer: (C) Bodo
Answer: (C) Bodo
Answer: (C) Bodo
Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.
Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.
Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.
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Q2. Where did Gandhiji stay during his visit in 1921?
Q2. Where did Gandhiji stay during his visit in 1921?
(A) At the circuit house
(A) At the circuit house
(A) At the circuit house
(B) Tarun Phukan's house
(B) Tarun Phukan's house
(B) Tarun Phukan's house
(C) Phani Sharma's home
(C) Phani Sharma's home
(C) Phani Sharma's home
(D) Poki
(D) Poki
(D) Poki
Answer: (B) Tarun Phukan's house
Answer: (B) Tarun Phukan's house
Answer: (B) Tarun Phukan's house
During his visit to Assam in 1921, Mahatma Gandhi stayed at various locations, including the residence of Tarun Ram Phukan, a prominent freedom fighter, in Guwahati.
During his visit to Assam in 1921, Mahatma Gandhi stayed at various locations, including the residence of Tarun Ram Phukan, a prominent freedom fighter, in Guwahati.
During his visit to Assam in 1921, Mahatma Gandhi stayed at various locations, including the residence of Tarun Ram Phukan, a prominent freedom fighter, in Guwahati.
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Q3. Which community follows the Brahma Religion?
Q3. Which community follows the Brahma Religion?
(A) The Bodos
(A) The Bodos
(A) The Bodos
(B) The Misings
(B) The Misings
(B) The Misings
(C) The Garos
(C) The Garos
(C) The Garos
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (A) The Bodos
Answer: (A) The Bodos
Answer: (A) The Bodos
The Brahma Religion is a monotheistic religion primarily followed by the Bodo people of Assam. It emphasizes the worship of a single supreme deity, Sidho-Kanho.
The Brahma Religion is a monotheistic religion primarily followed by the Bodo people of Assam. It emphasizes the worship of a single supreme deity, Sidho-Kanho.
The Brahma Religion is a monotheistic religion primarily followed by the Bodo people of Assam. It emphasizes the worship of a single supreme deity, Sidho-Kanho.
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Q4. What is the total area of the Brahmaputra Valley?
Q4. What is the total area of the Brahmaputra Valley?
(A) 56,000 sq km
(A) 56,000 sq km
(A) 56,000 sq km
(B) 56,964 sq km
(B) 56,964 sq km
(B) 56,964 sq km
(C) 56,500 sq km
(C) 56,500 sq km
(C) 56,500 sq km
(D) 56,274 sq.km
(D) 56,274 sq.km
(D) 56,274 sq.km
Answer: (D) 56,274 sq.km
Answer: (D) 56,274 sq.km
Answer: (D) 56,274 sq.km
The Brahmaputra Valley, also known as the Assam Valley, covers an area of approximately 56,274 square kilometers, accounting for about 69% of the total area of Assam.
The Brahmaputra Valley, also known as the Assam Valley, covers an area of approximately 56,274 square kilometers, accounting for about 69% of the total area of Assam.
The Brahmaputra Valley, also known as the Assam Valley, covers an area of approximately 56,274 square kilometers, accounting for about 69% of the total area of Assam.
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Q5. Jorpukhuri is a part of which historic temple?
Q5. Jorpukhuri is a part of which historic temple?
(A) Ugratara
(A) Ugratara
(A) Ugratara
(B) Kamakhya
(B) Kamakhya
(B) Kamakhya
(C) Avagraha Temple
(C) Avagraha Temple
(C) Avagraha Temple
(D) Shiva Doul
(D) Shiva Doul
(D) Shiva Doul
Answer: (A) Ugratara
Answer: (A) Ugratara
Answer: (A) Ugratara
Jorpukhuri, meaning "twin ponds" in Assamese, is a significant feature of the Ugratara Temple in Guwahati, Assam. These ponds were constructed by the Ahom king Swargadeo Siva Singha in 1725 AD to provide water for the temple rituals and also served as a means of access to the temple via the Brahmaputra River.
Jorpukhuri, meaning "twin ponds" in Assamese, is a significant feature of the Ugratara Temple in Guwahati, Assam. These ponds were constructed by the Ahom king Swargadeo Siva Singha in 1725 AD to provide water for the temple rituals and also served as a means of access to the temple via the Brahmaputra River.
Jorpukhuri, meaning "twin ponds" in Assamese, is a significant feature of the Ugratara Temple in Guwahati, Assam. These ponds were constructed by the Ahom king Swargadeo Siva Singha in 1725 AD to provide water for the temple rituals and also served as a means of access to the temple via the Brahmaputra River.
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Q6. The Assam Medical College is situated in
Q6. The Assam Medical College is situated in
(A) Silchar
(A) Silchar
(A) Silchar
(B) Jorhat
(B) Jorhat
(B) Jorhat
(C) Guwahati
(C) Guwahati
(C) Guwahati
(D) Dibrugarh
(D) Dibrugarh
(D) Dibrugarh
Answer: (D) Dibrugarh
Answer: (D) Dibrugarh
Answer: (D) Dibrugarh
The Assam Medical College and Hospital (AMCH) is located in Borbari, Dibrugarh, Assam. It is situated in the middle of a tea garden and next to the Brahmaputra River.
The AMCH is the first medical college in Assam and the Northeast region of India. It was established in 1947 and is a government medical school and hospital. The AMCH is a tertiary medical referral center for upper Assam and neighboring states.
The Assam Medical College and Hospital (AMCH) is located in Borbari, Dibrugarh, Assam. It is situated in the middle of a tea garden and next to the Brahmaputra River. The AMCH is the first medical college in Assam and the Northeast region of India. It was established in 1947 and is a government medical school and hospital. The AMCH is a tertiary medical referral center for upper Assam and neighboring states.
The Assam Medical College and Hospital (AMCH) is located in Borbari, Dibrugarh, Assam. It is situated in the middle of a tea garden and next to the Brahmaputra River. The AMCH is the first medical college in Assam and the Northeast region of India. It was established in 1947 and is a government medical school and hospital. The AMCH is a tertiary medical referral center for upper Assam and neighboring states.
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Q7. With which state does Assam not share its border?
Q7. With which state does Assam not share its border?
(A) Mizoram
(A) Mizoram
(A) Mizoram
(B) West Bengal
(B) West Bengal
(B) West Bengal
(C) Sikkim
(C) Sikkim
(C) Sikkim
(D) Manipur
(D) Manipur
(D) Manipur
Answer: (C) Sikkim
Answer: (C) Sikkim
Answer: (C) Sikkim
Sikkim
Sikkim
Sikkim
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Q8. The novel "Aghari Atmar Kahini" was written by which author in 1972, a recipient of the Assam Sahitya Akademi award?
Q8. The novel "Aghari Atmar Kahini" was written by which author in 1972, a recipient of the Assam Sahitya Akademi award?
(A) Saurabh Kumar Chaliha
(A) Saurabh Kumar Chaliha
(A) Saurabh Kumar Chaliha
(B) Syed Abdul Malik
(B) Syed Abdul Malik
(B) Syed Abdul Malik
(C) Lakshminath Phookan
(C) Lakshminath Phookan
(C) Lakshminath Phookan
(D) Atul Chandra Hazarika
(D) Atul Chandra Hazarika
(D) Atul Chandra Hazarika
Answer: (B) Syed Abdul Malik
Answer: (B) Syed Abdul Malik
Answer: (B) Syed Abdul Malik
Syed Abdul Malik is a prominent Assamese writer who was honored with the Sahitya Akademi Award in 1972 for his novel "Aghari Atmar Kahini".
Syed Abdul Malik is a prominent Assamese writer who was honored with the Sahitya Akademi Award in 1972 for his novel "Aghari Atmar Kahini".
Syed Abdul Malik is a prominent Assamese writer who was honored with the Sahitya Akademi Award in 1972 for his novel "Aghari Atmar Kahini".
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Q9. Who restored Rangpur to Gaurinath Singha in 1794
Q9. Who restored Rangpur to Gaurinath Singha in 1794
(A) Thomas Welsh
(A) Thomas Welsh
(A) Thomas Welsh
(B) Alexander Sharpeigh
(B) Alexander Sharpeigh
(B) Alexander Sharpeigh
(C) Willl Wilson
(C) Willl Wilson
(C) Willl Wilson
(D) Hicks
(D) Hicks
(D) Hicks
Answer: (A) Thomas Welsh
Answer: (A) Thomas Welsh
Answer: (A) Thomas Welsh
Thomas Welsh
Thomas Welsh
Thomas Welsh
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Q10. The traditional Assamese form of storytelling through song and dance is known as:
Q10. The traditional Assamese form of storytelling through song and dance is known as:
(A) Bihu
(A) Bihu
(A) Bihu
(B) Ankia Nat
(B) Ankia Nat
(B) Ankia Nat
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Ojapali
(D) Ojapali
(D) Ojapali
Answer: (D) Ojapali
Answer: (D) Ojapali
Answer: (D) Ojapali
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
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Related Questions
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