Where is the tomb of Gisuddin Aaulia situated? [#2409]

The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.

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The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.

The Assam State Rural Livelihoods Mission (ASRLM), also known as 'Ajiivika', is a flagship program of the Government of Assam. Its core objective is to empower rural women by organizing them into self-help groups (SHGs). These SHGs are then provided with access to financial resources, training, and market linkages to enable them to undertake income-generating activities and improve their livelihoods. The mission aims at social and economic empowerment of rural women.

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The Assam State Rural Livelihoods Mission (ASRLM), also known as 'Ajiivika', is a flagship program of the Government of Assam. Its core objective is to empower rural women by organizing them into self-help groups (SHGs). These SHGs are then provided with access to financial resources, training, and market linkages to enable them to undertake income-generating activities and improve their livelihoods. The mission aims at social and economic empowerment of rural women.

Sarthebari is renowned for its centuries-old tradition of bell metal craft. Artisans in Sarthebari create a wide range of utensils and decorative items using a unique technique passed down through generations.

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Sarthebari is renowned for its centuries-old tradition of bell metal craft. Artisans in Sarthebari create a wide range of utensils and decorative items using a unique technique passed down through generations.

Ananda Chandra Agarwala, a prominent figure in Assamese literature, is known for using the pen name 'Sri Harsha'. He was a versatile writer, poet, and scholar who made significant contributions to Assamese literature and culture.

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Ananda Chandra Agarwala, a prominent figure in Assamese literature, is known for using the pen name 'Sri Harsha'. He was a versatile writer, poet, and scholar who made significant contributions to Assamese literature and culture.

Lachit Borphukan, the Commander in Chief of the Ahom Kingdom of Assam's Royal Army, is credited with defeating the Mughal army in the Battle of Saraighat in 1671. The battle took place on the Brahmaputra river in Saraighat, which is now part of Guwahati, Assam, India. It was a decisive victory that ended the Mughals' years-long siege of Guwahati.

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Lachit Borphukan, the Commander in Chief of the Ahom Kingdom of Assam's Royal Army, is credited with defeating the Mughal army in the Battle of Saraighat in 1671. The battle took place on the Brahmaputra river in Saraighat, which is now part of Guwahati, Assam, India. It was a decisive victory that ended the Mughals' years-long siege of Guwahati.

Liladhar Baruah and Mahadev Desai are two Assamese people who participated in the Dandi March in 1930. The Dandi March, also known as the Salt March, was a 24-day nonviolent act of civil disobedience led by Mohandas Gandhi against British rule in India.

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Liladhar Baruah and Mahadev Desai are two Assamese people who participated in the Dandi March in 1930. The Dandi March, also known as the Salt March, was a 24-day nonviolent act of civil disobedience led by Mohandas Gandhi against British rule in India.

Madan Kamdev, located in Baihata Chariali, Kamrup district of Assam, is often referred to as the "Khajuraho of Assam" due to its collection of sculptures, some of which are erotic, reminiscent of the famous Khajuraho temples in Madhya Pradesh.

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Madan Kamdev, located in Baihata Chariali, Kamrup district of Assam, is often referred to as the "Khajuraho of Assam" due to its collection of sculptures, some of which are erotic, reminiscent of the famous Khajuraho temples in Madhya Pradesh.

According to the 2011 census, approximately 48.38% of the Assam population speaks Assamese.

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According to the 2011 census, approximately 48.38% of the Assam population speaks Assamese.

Sudangphaa (1397–1407), the first Ahom king to perform the coronation ceremony, was also known as Bamuni Konwar. The name comes from being raised in a Brahmin household. Although he introduced Hindu practices to the Ahom community, he didn't convert to Hinduism himself. He also established the practice of Singarigharutha, the Ahom king's coronation ceremony.

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Sudangphaa (1397–1407), the first Ahom king to perform the coronation ceremony, was also known as Bamuni Konwar. The name comes from being raised in a Brahmin household. Although he introduced Hindu practices to the Ahom community, he didn't convert to Hinduism himself. He also established the practice of Singarigharutha, the Ahom king's coronation ceremony.

Binanda Chandra Barua, (BCB=DK), also known as Dhwoni Kobi, was a noted Indian writer and poet of Assamese literature from Teok, Assam. He was the president of the Asam Sahitya Sabha in 1966.

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Binanda Chandra Barua, (BCB=DK), also known as Dhwoni Kobi, was a noted Indian writer and poet of Assamese literature from Teok, Assam. He was the president of the Asam Sahitya Sabha in 1966.

Maniram Dewan, also known as Maniram Dutta Baruah, was a prominent figure in Assam's history and a pioneer in the tea industry. He established his initial tea gardens in the areas of Sivasagar and Jorhat, which were then part of the unified Sivasagar district. These ventures marked the beginning of organized tea cultivation by indigenous Assamese individuals and contributed significantly to the growth of the tea industry in the region.

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Maniram Dewan, also known as Maniram Dutta Baruah, was a prominent figure in Assam's history and a pioneer in the tea industry. He established his initial tea gardens in the areas of Sivasagar and Jorhat, which were then part of the unified Sivasagar district. These ventures marked the beginning of organized tea cultivation by indigenous Assamese individuals and contributed significantly to the growth of the tea industry in the region.