Where is the tomb of Gisuddin Aaulia situated? [#2409]
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Q1. Where is the tomb of Gisuddin Aaulia situated?
Q1. Where is the tomb of Gisuddin Aaulia situated?
(A) Sualkuchi
(A) Sualkuchi
(A) Sualkuchi
(B) Hajo
(B) Hajo
(B) Hajo
(C) Goalpara
(C) Goalpara
(C) Goalpara
(D) Dhubri
(D) Dhubri
(D) Dhubri
Answer: (B) Hajo
Answer: (B) Hajo
Answer: (B) Hajo
The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.
The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.
The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.
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Related MCQ Quizzes
Q1. The pre-monsoon condition in Assam is known as
Q1. The pre-monsoon condition in Assam is known as
(A) Mango Shower
(A) Mango Shower
(A) Mango Shower
(B) Kalbaishakhi
(B) Kalbaishakhi
(B) Kalbaishakhi
(C) Norwester
(C) Norwester
(C) Norwester
(D) Bordoichila
(D) Bordoichila
(D) Bordoichila
Answer: (D) Bordoichila
Answer: (D) Bordoichila
Answer: (D) Bordoichila
Bordoisila in Assam, is a severe pre-monsoon thunderstorm that occurs in the eastern parts of India, including Assam. It is characterized by strong winds, heavy rainfall, and sometimes hailstorms.
Bordoisila in Assam, is a severe pre-monsoon thunderstorm that occurs in the eastern parts of India, including Assam. It is characterized by strong winds, heavy rainfall, and sometimes hailstorms.
Bordoisila in Assam, is a severe pre-monsoon thunderstorm that occurs in the eastern parts of India, including Assam. It is characterized by strong winds, heavy rainfall, and sometimes hailstorms.
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Q2. When was a trade treaty signed between Gaurinath Singha and Captain Welsh?
Q2. When was a trade treaty signed between Gaurinath Singha and Captain Welsh?
(A) 1792
(A) 1792
(A) 1792
(B) 1794
(B) 1794
(B) 1794
(C) 1793
(C) 1793
(C) 1793
(D) 1795
(D) 1795
(D) 1795
Answer: (C) 1793
Answer: (C) 1793
Answer: (C) 1793
To evaluate how at the invitation of the Ahom king Gaurinath Singha the British came to Assam and how in the name of establishing peace in Assam persuaded the king to sign a commercial treaty with him on 28th Feb, 1793.
To evaluate how at the invitation of the Ahom king Gaurinath Singha the British came to Assam and how in the name of establishing peace in Assam persuaded the king to sign a commercial treaty with him on 28th Feb, 1793.
To evaluate how at the invitation of the Ahom king Gaurinath Singha the British came to Assam and how in the name of establishing peace in Assam persuaded the king to sign a commercial treaty with him on 28th Feb, 1793.
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Q3. What is considered the precursor of mobile theatres in Assam?
Q3. What is considered the precursor of mobile theatres in Assam?
(A) Naamghar
(A) Naamghar
(A) Naamghar
(B) Yatra Party
(B) Yatra Party
(B) Yatra Party
(C) Satra
(C) Satra
(C) Satra
(D) Dance-drama
(D) Dance-drama
(D) Dance-drama
Answer: (B) Yatra Party
Answer: (B) Yatra Party
Answer: (B) Yatra Party
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
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Q4. Who was the first Ahom ruler to officially embrace Hinduism?
Q4. Who was the first Ahom ruler to officially embrace Hinduism?
(A) Pramatta Singha
(A) Pramatta Singha
(A) Pramatta Singha
(B) Jayaditya Singha
(B) Jayaditya Singha
(B) Jayaditya Singha
(C) Pratap Singha
(C) Pratap Singha
(C) Pratap Singha
(D) Jayadhwaj Singha
(D) Jayadhwaj Singha
(D) Jayadhwaj Singha
Answer: (D) Jayadhwaj Singha
Answer: (D) Jayadhwaj Singha
Answer: (D) Jayadhwaj Singha
While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.
While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.
While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.
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Q5. Who was the first editor of the Assamese magazine Jonaki?
Q5. Who was the first editor of the Assamese magazine Jonaki?
(A) Chandra Kumar Agarwala
(A) Chandra Kumar Agarwala
(A) Chandra Kumar Agarwala
(B) Lakshminath Bezbarua
(B) Lakshminath Bezbarua
(B) Lakshminath Bezbarua
(C) Hemchandra Goswami
(C) Hemchandra Goswami
(C) Hemchandra Goswami
(D) Satyanath Bora
(D) Satyanath Bora
(D) Satyanath Bora
Answer: (A) Chandra Kumar Agarwala
Answer: (A) Chandra Kumar Agarwala
Answer: (A) Chandra Kumar Agarwala
Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.
Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.
Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.
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Q6. When did Meghalaya get separated from Assam?
Q6. When did Meghalaya get separated from Assam?
(A) 1963
(A) 1963
(A) 1963
(B) 1955
(B) 1955
(B) 1955
(C) 2001
(C) 2001
(C) 2001
(D) 1970
(D) 1970
(D) 1970
Answer: (D) 1970
Answer: (D) 1970
Answer: (D) 1970
Meghalaya was formed on January 21, 1972, when it was carved out of the state of Assam. Meghalaya was first established as an autonomous state within Assam in 1970.
Meghalaya was formed by carving out two districts from Assam: the United Khasi Hills and Jaintia Hills, and the Garo.
Meghalaya was formed on January 21, 1972, when it was carved out of the state of Assam. Meghalaya was first established as an autonomous state within Assam in 1970. Meghalaya was formed by carving out two districts from Assam: the United Khasi Hills and Jaintia Hills, and the Garo.
Meghalaya was formed on January 21, 1972, when it was carved out of the state of Assam. Meghalaya was first established as an autonomous state within Assam in 1970. Meghalaya was formed by carving out two districts from Assam: the United Khasi Hills and Jaintia Hills, and the Garo.
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Q7. Arimatta Raja (Lower Assam Raja) Kamrupi Raja related which village
Q7. Arimatta Raja (Lower Assam Raja) Kamrupi Raja related which village
(A) Arikuchi/Kumarikata
(A) Arikuchi/Kumarikata
(A) Arikuchi/Kumarikata
(B) Mukalmua/Kumarikata
(B) Mukalmua/Kumarikata
(B) Mukalmua/Kumarikata
(C) Tihu/Hajo
(C) Tihu/Hajo
(C) Tihu/Hajo
(D) Kamalpur/Hajo
(D) Kamalpur/Hajo
(D) Kamalpur/Hajo
Answer: (A) Arikuchi/Kumarikata
Answer: (A) Arikuchi/Kumarikata
Answer: (A) Arikuchi/Kumarikata
Arikuchi/Kumarikata
Arikuchi/Kumarikata
Arikuchi/Kumarikata
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Q8. On which date is the Me-Dum-Me-Phi festival celebrated annually?
Q8. On which date is the Me-Dum-Me-Phi festival celebrated annually?
(A) 31st August
(A) 31st August
(A) 31st August
(B) 31st December
(B) 31st December
(B) 31st December
(C) 31st January
(C) 31st January
(C) 31st January
(D) 31st July
(D) 31st July
(D) 31st July
Answer: (C) 31st January
Answer: (C) 31st January
Answer: (C) 31st January
Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.
Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.
Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.
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Q9. The traditional Assamese form of devotional music is known as:
Q9. The traditional Assamese form of devotional music is known as:
(A) Bihu
(A) Bihu
(A) Bihu
(B) Borgeet
(B) Borgeet
(B) Borgeet
(C) Ojapali
(C) Ojapali
(C) Ojapali
(D) Sattriya
(D) Sattriya
(D) Sattriya
Answer: (B) Borgeet
Answer: (B) Borgeet
Answer: (B) Borgeet
Borgeets are devotional songs composed by the 15th-16th century Assamese saint-poet Srimanta Sankaradeva and his disciple Madhavadeva. These songs are central to the Ekasarana Dharma, a Neo-Vaishnavite movement in Assam. Written in Brajavali, a mixed literary language, Borgeets praise Lord Krishna and narrate his divine acts. They are set to classical ragas and talas and are traditionally performed in Namghars (prayer halls) and Sattras (monasteries). Borgeets are an integral part of Assamese cultural and religious heritage.
Borgeets are devotional songs composed by the 15th-16th century Assamese saint-poet Srimanta Sankaradeva and his disciple Madhavadeva. These songs are central to the Ekasarana Dharma, a Neo-Vaishnavite movement in Assam. Written in Brajavali, a mixed literary language, Borgeets praise Lord Krishna and narrate his divine acts. They are set to classical ragas and talas and are traditionally performed in Namghars (prayer halls) and Sattras (monasteries). Borgeets are an integral part of Assamese cultural and religious heritage.
Borgeets are devotional songs composed by the 15th-16th century Assamese saint-poet Srimanta Sankaradeva and his disciple Madhavadeva. These songs are central to the Ekasarana Dharma, a Neo-Vaishnavite movement in Assam. Written in Brajavali, a mixed literary language, Borgeets praise Lord Krishna and narrate his divine acts. They are set to classical ragas and talas and are traditionally performed in Namghars (prayer halls) and Sattras (monasteries). Borgeets are an integral part of Assamese cultural and religious heritage.
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Q10. Which battle is considered to be the last battle fought to revive the independence of Assam?
Q10. Which battle is considered to be the last battle fought to revive the independence of Assam?
(A) Battle of Mahargarh
(A) Battle of Mahargarh
(A) Battle of Mahargarh
(B) Battle of Saraighat
(B) Battle of Saraighat
(B) Battle of Saraighat
(C) Battle of Itakhuli
(C) Battle of Itakhuli
(C) Battle of Itakhuli
(D) Battle of Moamoria
(D) Battle of Moamoria
(D) Battle of Moamoria
Answer: (A) Battle of Mahargarh
Answer: (A) Battle of Mahargarh
Answer: (A) Battle of Mahargarh
The Battle of Mohgarh, which took place on April 26, 1824, is considered the last battle fought to revive the independence of Assam. The Ahoms lost the battle to the Mans (Burmese), ending their 600-year rule.
The Battle of Mohgarh, which took place on April 26, 1824, is considered the last battle fought to revive the independence of Assam. The Ahoms lost the battle to the Mans (Burmese), ending their 600-year rule.
The Battle of Mohgarh, which took place on April 26, 1824, is considered the last battle fought to revive the independence of Assam. The Ahoms lost the battle to the Mans (Burmese), ending their 600-year rule.
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