In which year was Jyoti Chitraban established? [#2394]
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Q1. In which year was Jyoti Chitraban established?
Q1. In which year was Jyoti Chitraban established?
(A) 1961
(A) 1961
(A) 1961
(B) 1962
(B) 1962
(B) 1962
(C) 1963
(C) 1963
(C) 1963
(D) 1964
(D) 1964
(D) 1964
Answer: (A) 1961
Answer: (A) 1961
Answer: (A) 1961
Jyoti Chitraban, a prominent film studio in Assam, India, was established in 1961. It has played a crucial role in the development of Assamese cinema, providing a platform for filmmakers and contributing to the growth of the regional film industry. It is located in Guwahati.
Jyoti Chitraban, a prominent film studio in Assam, India, was established in 1961. It has played a crucial role in the development of Assamese cinema, providing a platform for filmmakers and contributing to the growth of the regional film industry. It is located in Guwahati.
Jyoti Chitraban, a prominent film studio in Assam, India, was established in 1961. It has played a crucial role in the development of Assamese cinema, providing a platform for filmmakers and contributing to the growth of the regional film industry. It is located in Guwahati.
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Related MCQ Quizzes
Q1. The first Sugar Mill in Assam was established where?
Q1. The first Sugar Mill in Assam was established where?
(A) Namrup
(A) Namrup
(A) Namrup
(B) Barua Bamungaon
(B) Barua Bamungaon
(B) Barua Bamungaon
(C) Bokajan
(C) Bokajan
(C) Bokajan
(D) Chargola
(D) Chargola
(D) Chargola
Answer: (B) Barua Bamungaon
Answer: (B) Barua Bamungaon
Answer: (B) Barua Bamungaon
The first sugar mill in Assam was set up in Baruah Bamun Gaon, Dergaon, in 1958.
The first sugar mill in Assam was set up in Baruah Bamun Gaon, Dergaon, in 1958.
The first sugar mill in Assam was set up in Baruah Bamun Gaon, Dergaon, in 1958.
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Q2. Burmese army entered Assam in 1817 through?
Q2. Burmese army entered Assam in 1817 through?
(A) Diphu
(A) Diphu
(A) Diphu
(B) Bomdila
(B) Bomdila
(B) Bomdila
(C) Dihang
(C) Dihang
(C) Dihang
(D) Patkai
(D) Patkai
(D) Patkai
Answer: (D) Patkai
Answer: (D) Patkai
Answer: (D) Patkai
The Burmese army entered Assam in January 1817 through Patkai pass, led by General Bhamo and Badan Chandra Borphukan. The first battle was fought on March 27, 1817 at Ghiradari, where the Assamese army was outnumbered and surrendered within a week.
The Burmese army entered Assam in January 1817 through Patkai pass, led by General Bhamo and Badan Chandra Borphukan. The first battle was fought on March 27, 1817 at Ghiradari, where the Assamese army was outnumbered and surrendered within a week.
The Burmese army entered Assam in January 1817 through Patkai pass, led by General Bhamo and Badan Chandra Borphukan. The first battle was fought on March 27, 1817 at Ghiradari, where the Assamese army was outnumbered and surrendered within a week.
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Q3. For which metal was the Suwansiri River famous?
Q3. For which metal was the Suwansiri River famous?
(A) Silver
(A) Silver
(A) Silver
(B) Gold
(B) Gold
(B) Gold
(C) Copper
(C) Copper
(C) Copper
(D) Iron
(D) Iron
(D) Iron
Answer: (B) Gold
Answer: (B) Gold
Answer: (B) Gold
The Suwansiri River, a major tributary of the Brahmaputra, is historically known for its association with gold. The name "Suwansiri" itself is derived from Sanskrit words meaning "golden flow."
The Suwansiri River, a major tributary of the Brahmaputra, is historically known for its association with gold. The name "Suwansiri" itself is derived from Sanskrit words meaning "golden flow."
The Suwansiri River, a major tributary of the Brahmaputra, is historically known for its association with gold. The name "Suwansiri" itself is derived from Sanskrit words meaning "golden flow."
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Q4. In which year the Baan Theatre established?
Q4. In which year the Baan Theatre established?
(A) 1910
(A) 1910
(A) 1910
(B) 1905
(B) 1905
(B) 1905
(C) 1906
(C) 1906
(C) 1906
(D) 1920
(D) 1920
(D) 1920
Answer: (C) 1906
Answer: (C) 1906
Answer: (C) 1906
Baan Theatre, a renowned and historically significant theatre group in Assam, was established in the year 1906. It has played a vital role in the development and promotion of Assamese drama and theatre. Located in Tezpur, it is one of the oldest and most influential theatre groups in the region.
Baan Theatre, a renowned and historically significant theatre group in Assam, was established in the year 1906. It has played a vital role in the development and promotion of Assamese drama and theatre. Located in Tezpur, it is one of the oldest and most influential theatre groups in the region.
Baan Theatre, a renowned and historically significant theatre group in Assam, was established in the year 1906. It has played a vital role in the development and promotion of Assamese drama and theatre. Located in Tezpur, it is one of the oldest and most influential theatre groups in the region.
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Q5. Which king is also known as 'Bhagaraja'?
Q5. Which king is also known as 'Bhagaraja'?
(A) Gaurinath Singha
(A) Gaurinath Singha
(A) Gaurinath Singha
(B) Pramatta Singha
(B) Pramatta Singha
(B) Pramatta Singha
(C) Siva Singha
(C) Siva Singha
(C) Siva Singha
(D) Jayaditya Singha
(D) Jayaditya Singha
(D) Jayaditya Singha
Answer: (D) Jayaditya Singha
Answer: (D) Jayaditya Singha
Answer: (D) Jayaditya Singha
Surampha, also known as Swargadeo Jayaditya Singha, is the Ahom king who is referred to as 'Bhagaraja' in historical texts. The nickname is derived from the Assamese word 'bhaga', meaning 'broken' or 'to end something', possibly alluding to his untimely demise or the end of his reign.
Surampha, also known as Swargadeo Jayaditya Singha, is the Ahom king who is referred to as 'Bhagaraja' in historical texts. The nickname is derived from the Assamese word 'bhaga', meaning 'broken' or 'to end something', possibly alluding to his untimely demise or the end of his reign.
Surampha, also known as Swargadeo Jayaditya Singha, is the Ahom king who is referred to as 'Bhagaraja' in historical texts. The nickname is derived from the Assamese word 'bhaga', meaning 'broken' or 'to end something', possibly alluding to his untimely demise or the end of his reign.
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Q6. Who was known as Bhaganiya Roja?
Q6. Who was known as Bhaganiya Roja?
(A) Godadhar Singha
(A) Godadhar Singha
(A) Godadhar Singha
(B) Siva Singha
(B) Siva Singha
(B) Siva Singha
(C) Jayadhwaj Singha
(C) Jayadhwaj Singha
(C) Jayadhwaj Singha
(D) Rudra Singha
(D) Rudra Singha
(D) Rudra Singha
Answer: (C) Jayadhwaj Singha
Answer: (C) Jayadhwaj Singha
Answer: (C) Jayadhwaj Singha
Sutamla aka Jayadhwaj Singha, a king of the Ahom dynasty, was called Bhagania Roja due to his flight from the Mughal invader Mir Jumla.
Sutamla aka Jayadhwaj Singha, a king of the Ahom dynasty, was called Bhagania Roja due to his flight from the Mughal invader Mir Jumla.
Sutamla aka Jayadhwaj Singha, a king of the Ahom dynasty, was called Bhagania Roja due to his flight from the Mughal invader Mir Jumla.
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Q7. Who did the illustration work for the medieval Assamese text ' Hastividyarnava'?
Q7. Who did the illustration work for the medieval Assamese text ' Hastividyarnava'?
(A) Sukumar Borkaith
(A) Sukumar Borkaith
(A) Sukumar Borkaith
(B) Suryakhari Daibaigya
(B) Suryakhari Daibaigya
(B) Suryakhari Daibaigya
(C) Dibar and Dosai
(C) Dibar and Dosai
(C) Dibar and Dosai
(D) Rama Saraswati
(D) Rama Saraswati
(D) Rama Saraswati
Answer: (C) Dibar and Dosai
Answer: (C) Dibar and Dosai
Answer: (C) Dibar and Dosai
The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done.
Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.
The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.
The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.
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Q8. Where did Sati's tongue fall/believed to have fallen?
Q8. Where did Sati's tongue fall/believed to have fallen?
(A) Kamakhya
(A) Kamakhya
(A) Kamakhya
(B) Dirgheswari
(B) Dirgheswari
(B) Dirgheswari
(C) Tukreswari
(C) Tukreswari
(C) Tukreswari
(D) Navagraha
(D) Navagraha
(D) Navagraha
Answer: (C) Tukreswari
Answer: (C) Tukreswari
Answer: (C) Tukreswari
Tukreswari Temple in Goalpara district, Assam is an ancient Hindu temple and is dedicated to Sati as Shakti Peetha. Shakti Peethas are shrines or divine places of Sati, believed to have enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati.
Tukreswari Temple in Goalpara district, Assam is an ancient Hindu temple and is dedicated to Sati as Shakti Peetha. Shakti Peethas are shrines or divine places of Sati, believed to have enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati.
Tukreswari Temple in Goalpara district, Assam is an ancient Hindu temple and is dedicated to Sati as Shakti Peetha. Shakti Peethas are shrines or divine places of Sati, believed to have enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati.
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Q9. Where was the first commercial Yatra Party formed in Assam?
Q9. Where was the first commercial Yatra Party formed in Assam?
(A) Guwahati
(A) Guwahati
(A) Guwahati
(B) Barpeta
(B) Barpeta
(B) Barpeta
(C) Nalbari
(C) Nalbari
(C) Nalbari
(D) Nagaon
(D) Nagaon
(D) Nagaon
Answer: (B) Barpeta
Answer: (B) Barpeta
Answer: (B) Barpeta
The first commercial Yatra Party in Assam was established in Barpeta. This marked a significant step in the evolution of Assamese theatre, transitioning towards a more structured and financially driven form of performance. It was initiated by Tirtharam Bayan with the support of Govindaram Choudhury, signifying the beginning of organized Yatra performances in the region.
The first commercial Yatra Party in Assam was established in Barpeta. This marked a significant step in the evolution of Assamese theatre, transitioning towards a more structured and financially driven form of performance. It was initiated by Tirtharam Bayan with the support of Govindaram Choudhury, signifying the beginning of organized Yatra performances in the region.
The first commercial Yatra Party in Assam was established in Barpeta. This marked a significant step in the evolution of Assamese theatre, transitioning towards a more structured and financially driven form of performance. It was initiated by Tirtharam Bayan with the support of Govindaram Choudhury, signifying the beginning of organized Yatra performances in the region.
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Q10. How many Bargeets did Madhavdeva compose?
Q10. How many Bargeets did Madhavdeva compose?
(A) 191
(A) 191
(A) 191
(B) 180
(B) 180
(B) 180
(C) 188
(C) 188
(C) 188
(D) 198
(D) 198
(D) 198
Answer: (A) 191
Answer: (A) 191
Answer: (A) 191
Madhavdeva, a key figure in Assamese literature and culture, composed 191 Bargeets. These devotional songs are a cornerstone of the Assamese Vaishnavite tradition. While his guru, Srimanta Sankardeva, initiated the Bargeet tradition, Madhavdeva significantly contributed to it, creating a substantial and influential body of work after a fire destroyed most of Sankardeva's compositions.
Madhavdeva, a key figure in Assamese literature and culture, composed 191 Bargeets. These devotional songs are a cornerstone of the Assamese Vaishnavite tradition. While his guru, Srimanta Sankardeva, initiated the Bargeet tradition, Madhavdeva significantly contributed to it, creating a substantial and influential body of work after a fire destroyed most of Sankardeva's compositions.
Madhavdeva, a key figure in Assamese literature and culture, composed 191 Bargeets. These devotional songs are a cornerstone of the Assamese Vaishnavite tradition. While his guru, Srimanta Sankardeva, initiated the Bargeet tradition, Madhavdeva significantly contributed to it, creating a substantial and influential body of work after a fire destroyed most of Sankardeva's compositions.
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Related Questions
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