Which of the following is considered the second Kashi in Assam? [#2393]

Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.

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Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.

The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.

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The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.

Majuli Island, located in the Brahmaputra River in Assam, India, is recognized as the world's largest river island. It's not only a geographical marvel but also a significant cultural hub, known for its numerous Satras (monasteries) and its rich Neo-Vaishnavite heritage. The island's unique ecosystem supports diverse flora and fauna, making it a biodiversity hotspot. However, Majuli faces a serious threat from erosion due to the dynamic nature of the Brahmaputra River.

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Majuli Island, located in the Brahmaputra River in Assam, India, is recognized as the world's largest river island. It's not only a geographical marvel but also a significant cultural hub, known for its numerous Satras (monasteries) and its rich Neo-Vaishnavite heritage. The island's unique ecosystem supports diverse flora and fauna, making it a biodiversity hotspot. However, Majuli faces a serious threat from erosion due to the dynamic nature of the Brahmaputra River.

The Ahom Kingdom, which ruled Assam for over six centuries, was renowned for its powerful military and, especially, its strong navy. This naval strength played a key role in their resistance against the Mughal Empire. Lachit Borphukan, a celebrated Ahom general, is particularly famous for his leadership in the Battle of Saraighat (1671) where his strategic brilliance and naval tactics led to a decisive Ahom victory against the Mughals, halting their expansion into Assam.

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The Ahom Kingdom, which ruled Assam for over six centuries, was renowned for its powerful military and, especially, its strong navy. This naval strength played a key role in their resistance against the Mughal Empire. Lachit Borphukan, a celebrated Ahom general, is particularly famous for his leadership in the Battle of Saraighat (1671) where his strategic brilliance and naval tactics led to a decisive Ahom victory against the Mughals, halting their expansion into Assam.

Bhabendra Nath Saikia

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Bhabendra Nath Saikia

Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.

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Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.

Mizoram was part of Assam until 1972, when it was declared a Union Territory. In 1987, Mizoram became a state.

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Mizoram was part of Assam until 1972, when it was declared a Union Territory. In 1987, Mizoram became a state.

Ranjan Gogoi

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Ranjan Gogoi

The Kamakhya temple, a prominent Shakti Peetha, is located on Nilachal Hill in Guwahati, Assam, India. It is dedicated to Goddess Kamakhya and is a significant pilgrimage site, especially for Tantric worshippers. The temple's location on Nilachal Hill adds to its spiritual significance, and the hill offers scenic views of the surrounding area and the Brahmaputra River.

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The Kamakhya temple, a prominent Shakti Peetha, is located on Nilachal Hill in Guwahati, Assam, India. It is dedicated to Goddess Kamakhya and is a significant pilgrimage site, especially for Tantric worshippers. The temple's location on Nilachal Hill adds to its spiritual significance, and the hill offers scenic views of the surrounding area and the Brahmaputra River.

Sanjib Baruah is a renowned scholar and commentator on the socio-political issues of northeast India. His book "India Against Itself" delves into the insurgency in Assam and explores the politics of subnationalism.

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Sanjib Baruah is a renowned scholar and commentator on the socio-political issues of northeast India. His book "India Against Itself" delves into the insurgency in Assam and explores the politics of subnationalism.

The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

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The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.