Which traditional Assamese festival marks the end of the harvesting season? [#2332]

Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, during the month of Magh (January-February). It signifies the culmination of the harvesting season. The festivities include community feasts (Uruka), bonfires (Meji), preparation of traditional delicacies like pitha, and the burning of temporary structures called Bhela Ghar. It's a time of great rejoicing and feasting, marking the abundance of the harvest.

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Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, during the month of Magh (January-February). It signifies the culmination of the harvesting season. The festivities include community feasts (Uruka), bonfires (Meji), preparation of traditional delicacies like pitha, and the burning of temporary structures called Bhela Ghar. It's a time of great rejoicing and feasting, marking the abundance of the harvest.

Barpeta Satra is especially famous for its vibrant and large-scale Holi celebrations, known as Doul Mahotsav.

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Barpeta Satra is especially famous for its vibrant and large-scale Holi celebrations, known as Doul Mahotsav.

Assam is the second-largest state in northeastern India by area, covering approximately 78,438 square kilometers. Only Arunachal Pradesh is larger.

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Assam is the second-largest state in northeastern India by area, covering approximately 78,438 square kilometers. Only Arunachal Pradesh is larger.

Sadri is the native language of the Sadan, an Indo-Aryan ethnic group primarily residing in the Chota Nagpur region of India. Sadri is also known as Nagpuri. In Assam, Sadri is the lingua franca of the Adivasi community. Sadri is used in the tea gardens of Assam, West Bengal, and Bangladesh, where it is known as Baganiya bhasa.

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Sadri is the native language of the Sadan, an Indo-Aryan ethnic group primarily residing in the Chota Nagpur region of India. Sadri is also known as Nagpuri. In Assam, Sadri is the lingua franca of the Adivasi community. Sadri is used in the tea gardens of Assam, West Bengal, and Bangladesh, where it is known as Baganiya bhasa.

According to available information, significant bank erosion in Majuli, Assam, began after the major earthquake of 1950. This earthquake caused substantial changes in the Brahmaputra riverbed, leading to increased erosion of the island's banks.

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According to available information, significant bank erosion in Majuli, Assam, began after the major earthquake of 1950. This earthquake caused substantial changes in the Brahmaputra riverbed, leading to increased erosion of the island's banks.

The Siva Dol, a prominent landmark in Sivasagar, Assam, was built by 'Dor Raja' Ambika, the queen of Ahom king Swargadeo Siba Singha, in 1734. This towering temple is dedicated to Lord Shiva and is a significant example of Ahom architecture.

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The Siva Dol, a prominent landmark in Sivasagar, Assam, was built by 'Dor Raja' Ambika, the queen of Ahom king Swargadeo Siba Singha, in 1734. This towering temple is dedicated to Lord Shiva and is a significant example of Ahom architecture.

The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.

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The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.

Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.

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Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.

The chronicle Sri Sri Swarganarayan Maharajor Jonmokotha was written during the reign of Suhungmung (1497-1539). Suhungmung was the first Ahom ruler to take the Hindu title "Swarganarayan". The chronicle connects the lineage of the Ahom kings to the Hindu god Indra.

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The chronicle Sri Sri Swarganarayan Maharajor Jonmokotha was written during the reign of Suhungmung (1497-1539). Suhungmung was the first Ahom ruler to take the Hindu title "Swarganarayan". The chronicle connects the lineage of the Ahom kings to the Hindu god Indra.

Kaziranga National Park is world-renowned for its significant population of the Indian one-horned rhinoceros (Rhinoceros unicornis). It's a major habitat for this vulnerable species, and conservation efforts in Kaziranga have played a crucial role in protecting them. While other parks in Assam might have some rhinos, Kaziranga is the most important and well-known for them.

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Kaziranga National Park is world-renowned for its significant population of the Indian one-horned rhinoceros (Rhinoceros unicornis). It's a major habitat for this vulnerable species, and conservation efforts in Kaziranga have played a crucial role in protecting them. While other parks in Assam might have some rhinos, Kaziranga is the most important and well-known for them.

Ahom king Rudra Singha (1696–1714) built the Joysagar Tank in 1697 in Sibsagar, Assam, India in memory of his mother, Joymoti Konwari. The tank is believed to be India's largest man-made lake, covering 318 acres (1.29 km2) of land, with 155 acres (0.63 km2) of fresh water. The water level is 14 feet higher than ground level.

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Ahom king Rudra Singha (1696–1714) built the Joysagar Tank in 1697 in Sibsagar, Assam, India in memory of his mother, Joymoti Konwari. The tank is believed to be India's largest man-made lake, covering 318 acres (1.29 km2) of land, with 155 acres (0.63 km2) of fresh water. The water level is 14 feet higher than ground level.