When did bank erosion in Majuli begin after an earthquake? [#2180]
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Q1. When did bank erosion in Majuli begin after an earthquake?
Q1. When did bank erosion in Majuli begin after an earthquake?
(A) 1950
(A) 1950
(A) 1950
(B) 1988
(B) 1988
(B) 1988
(C) 1970
(C) 1970
(C) 1970
(D) 1930
(D) 1930
(D) 1930
Answer: (A) 1950
Answer: (A) 1950
Answer: (A) 1950
According to available information, significant bank erosion in Majuli, Assam, began after the major earthquake of 1950. This earthquake caused substantial changes in the Brahmaputra riverbed, leading to increased erosion of the island's banks.
According to available information, significant bank erosion in Majuli, Assam, began after the major earthquake of 1950. This earthquake caused substantial changes in the Brahmaputra riverbed, leading to increased erosion of the island's banks.
According to available information, significant bank erosion in Majuli, Assam, began after the major earthquake of 1950. This earthquake caused substantial changes in the Brahmaputra riverbed, leading to increased erosion of the island's banks.
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Related MCQ Quizzes
Q1. Who was the first editor of the Assamese magazine Jonaki?
Q1. Who was the first editor of the Assamese magazine Jonaki?
(A) Chandra Kumar Agarwala
(A) Chandra Kumar Agarwala
(A) Chandra Kumar Agarwala
(B) Lakshminath Bezbarua
(B) Lakshminath Bezbarua
(B) Lakshminath Bezbarua
(C) Hemchandra Goswami
(C) Hemchandra Goswami
(C) Hemchandra Goswami
(D) Satyanath Bora
(D) Satyanath Bora
(D) Satyanath Bora
Answer: (A) Chandra Kumar Agarwala
Answer: (A) Chandra Kumar Agarwala
Answer: (A) Chandra Kumar Agarwala
Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.
Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.
Chandra Kumar Agarwala was the first editor of the Assamese magazine Jonaki, which began publishing in 1889. Agarwala was also a founder member of the literary organization Oxomiya Bhaxa Unnati Xadhini Xobha, along with his friends Lakshminath Bezbarua and Hemchandra Goswami.
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Q2. The capital of Muttock kingdom was?
Q2. The capital of Muttock kingdom was?
(A) Sadiya
(A) Sadiya
(A) Sadiya
(B) Ganakkusi
(B) Ganakkusi
(B) Ganakkusi
(C) Jorhat
(C) Jorhat
(C) Jorhat
(D) Rangagora
(D) Rangagora
(D) Rangagora
Answer: (D) Rangagora
Answer: (D) Rangagora
Answer: (D) Rangagora
The capital of the Muttock Kingdom was Rangagora, Tinsukia (Bengmara). The city was built by King Sarbananda Singha and his minister Gopinath Barbaruah.
The Muttock Kingdom existed from 1788–1842. During the reign of the last Muttock King, Sarbananda Singha, many ponds and tanks were created around the capital city. Na-Pukhuri Park is a historical monument from the Muttock Kingdom that was built during this time.
The capital of the Muttock Kingdom was Rangagora, Tinsukia (Bengmara). The city was built by King Sarbananda Singha and his minister Gopinath Barbaruah. The Muttock Kingdom existed from 1788–1842. During the reign of the last Muttock King, Sarbananda Singha, many ponds and tanks were created around the capital city. Na-Pukhuri Park is a historical monument from the Muttock Kingdom that was built during this time.
The capital of the Muttock Kingdom was Rangagora, Tinsukia (Bengmara). The city was built by King Sarbananda Singha and his minister Gopinath Barbaruah. The Muttock Kingdom existed from 1788–1842. During the reign of the last Muttock King, Sarbananda Singha, many ponds and tanks were created around the capital city. Na-Pukhuri Park is a historical monument from the Muttock Kingdom that was built during this time.
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Q3. Which community worships Doyni-Polo?
Q3. Which community worships Doyni-Polo?
(A) The Rabhas
(A) The Rabhas
(A) The Rabhas
(B) The Mizos
(B) The Mizos
(B) The Mizos
(C) The Misings
(C) The Misings
(C) The Misings
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (C) The Misings
Answer: (C) The Misings
Answer: (C) The Misings
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi.
Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
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Q4. Who was the first Assamese to won the "Saraswati Award"?
Q4. Who was the first Assamese to won the "Saraswati Award"?
(A) Mitradev Mahanta
(A) Mitradev Mahanta
(A) Mitradev Mahanta
(B) Bhabendra Nath Saikia
(B) Bhabendra Nath Saikia
(B) Bhabendra Nath Saikia
(C) Sova Bhrahma
(C) Sova Bhrahma
(C) Sova Bhrahma
(D) Lakshminandan Borah
(D) Lakshminandan Borah
(D) Lakshminandan Borah
Answer: (D) Lakshminandan Borah
Answer: (D) Lakshminandan Borah
Answer: (D) Lakshminandan Borah
Lakshminandan Borah
Lakshminandan Borah
Lakshminandan Borah
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Q5. The chronicle named 'Sri Sri Swarganarayan Maharajor Jonmokotha' was written during the reign of?
Q5. The chronicle named 'Sri Sri Swarganarayan Maharajor Jonmokotha' was written during the reign of?
(A) Sukapha
(A) Sukapha
(A) Sukapha
(B) Sukrangpha
(B) Sukrangpha
(B) Sukrangpha
(C) Phuleswari
(C) Phuleswari
(C) Phuleswari
(D) Suhungmung
(D) Suhungmung
(D) Suhungmung
Answer: (D) Suhungmung
Answer: (D) Suhungmung
Answer: (D) Suhungmung
The chronicle Sri Sri Swarganarayan Maharajor Jonmokotha was written during the reign of Suhungmung (1497-1539). Suhungmung was the first Ahom ruler to take the Hindu title "Swarganarayan". The chronicle connects the lineage of the Ahom kings to the Hindu god Indra.
The chronicle Sri Sri Swarganarayan Maharajor Jonmokotha was written during the reign of Suhungmung (1497-1539). Suhungmung was the first Ahom ruler to take the Hindu title "Swarganarayan". The chronicle connects the lineage of the Ahom kings to the Hindu god Indra.
The chronicle Sri Sri Swarganarayan Maharajor Jonmokotha was written during the reign of Suhungmung (1497-1539). Suhungmung was the first Ahom ruler to take the Hindu title "Swarganarayan". The chronicle connects the lineage of the Ahom kings to the Hindu god Indra.
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Q6. The traditional Assamese folk dance of the tea tribes is known as
Q6. The traditional Assamese folk dance of the tea tribes is known as
(A) Bihu
(A) Bihu
(A) Bihu
(B) Jhumur
(B) Jhumur
(B) Jhumur
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Ojapali
(D) Ojapali
(D) Ojapali
Answer: (B) Jhumur
Answer: (B) Jhumur
Answer: (B) Jhumur
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
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Q7. Which island is known as Peacock Island?
Q7. Which island is known as Peacock Island?
(A) Majuli Island
(A) Majuli Island
(A) Majuli Island
(B) Agatti Island
(B) Agatti Island
(B) Agatti Island
(C) Umananda Island
(C) Umananda Island
(C) Umananda Island
(D) Havelock Island
(D) Havelock Island
(D) Havelock Island
Answer: (C) Umananda Island
Answer: (C) Umananda Island
Answer: (C) Umananda Island
Umananda Island is the smallest inhabited river islet in the middle of river Brahmaputra, flowing through the city of Guwahati in Assam, a state in northeast India.
A British officer named the island Peacock Island for its structure, which he thought resembled the splayed feathers of a peacock. It is also known as Bhasmachal, from the words bhasma, meaning 'to destroy', and chal, meaning 'place'.
Umananda Island is the smallest inhabited river islet in the middle of river Brahmaputra, flowing through the city of Guwahati in Assam, a state in northeast India.
A British officer named the island Peacock Island for its structure, which he thought resembled the splayed feathers of a peacock. It is also known as Bhasmachal, from the words bhasma, meaning 'to destroy', and chal, meaning 'place'.
A British officer named the island Peacock Island for its structure, which he thought resembled the splayed feathers of a peacock. It is also known as Bhasmachal, from the words bhasma, meaning 'to destroy', and chal, meaning 'place'.
Umananda Island is the smallest inhabited river islet in the middle of river Brahmaputra, flowing through the city of Guwahati in Assam, a state in northeast India.
A British officer named the island Peacock Island for its structure, which he thought resembled the splayed feathers of a peacock. It is also known as Bhasmachal, from the words bhasma, meaning 'to destroy', and chal, meaning 'place'.
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Q8. Which is the smallest river island in the world?
Q8. Which is the smallest river island in the world?
(A) Majuli
(A) Majuli
(A) Majuli
(B) Soraguri Chapori
(B) Soraguri Chapori
(B) Soraguri Chapori
(C) Chiring Chapori
(C) Chiring Chapori
(C) Chiring Chapori
(D) Umananda
(D) Umananda
(D) Umananda
Answer: (D) Umananda
Answer: (D) Umananda
Answer: (D) Umananda
Umananda Island, situated in the Brahmaputra River within Guwahati, Assam, India, is widely recognized as the smallest river island in the world. It is also known as Peacock Island due to its shape and is home to the Umananda Temple dedicated to Lord Shiva.
Umananda Island, situated in the Brahmaputra River within Guwahati, Assam, India, is widely recognized as the smallest river island in the world. It is also known as Peacock Island due to its shape and is home to the Umananda Temple dedicated to Lord Shiva.
Umananda Island, situated in the Brahmaputra River within Guwahati, Assam, India, is widely recognized as the smallest river island in the world. It is also known as Peacock Island due to its shape and is home to the Umananda Temple dedicated to Lord Shiva.
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Q9. Where is the tomb of Gisuddin Aaulia situated?
Q9. Where is the tomb of Gisuddin Aaulia situated?
(A) Sualkuchi
(A) Sualkuchi
(A) Sualkuchi
(B) Hajo
(B) Hajo
(B) Hajo
(C) Goalpara
(C) Goalpara
(C) Goalpara
(D) Dhubri
(D) Dhubri
(D) Dhubri
Answer: (B) Hajo
Answer: (B) Hajo
Answer: (B) Hajo
The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.
The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.
The tomb of Gisuddin Aulia, a revered Sufi saint, is located at Poa Mecca in Hajo, Assam, India. Poa Mecca is a significant pilgrimage site for both Muslims and Hindus, symbolizing interfaith harmony. Gisuddin Aulia's tomb is a central part of this site, attracting devotees and visitors from various backgrounds.
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Q10. How many Bargeets did Madhavdeva compose?
Q10. How many Bargeets did Madhavdeva compose?
(A) 191
(A) 191
(A) 191
(B) 180
(B) 180
(B) 180
(C) 188
(C) 188
(C) 188
(D) 198
(D) 198
(D) 198
Answer: (A) 191
Answer: (A) 191
Answer: (A) 191
Madhavdeva, a key figure in Assamese literature and culture, composed 191 Bargeets. These devotional songs are a cornerstone of the Assamese Vaishnavite tradition. While his guru, Srimanta Sankardeva, initiated the Bargeet tradition, Madhavdeva significantly contributed to it, creating a substantial and influential body of work after a fire destroyed most of Sankardeva's compositions.
Madhavdeva, a key figure in Assamese literature and culture, composed 191 Bargeets. These devotional songs are a cornerstone of the Assamese Vaishnavite tradition. While his guru, Srimanta Sankardeva, initiated the Bargeet tradition, Madhavdeva significantly contributed to it, creating a substantial and influential body of work after a fire destroyed most of Sankardeva's compositions.
Madhavdeva, a key figure in Assamese literature and culture, composed 191 Bargeets. These devotional songs are a cornerstone of the Assamese Vaishnavite tradition. While his guru, Srimanta Sankardeva, initiated the Bargeet tradition, Madhavdeva significantly contributed to it, creating a substantial and influential body of work after a fire destroyed most of Sankardeva's compositions.
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Related Questions
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