The traditional Assamese folk dance of the tea tribes is known as [#2331]
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Q1. The traditional Assamese folk dance of the tea tribes is known as
Q1. The traditional Assamese folk dance of the tea tribes is known as
(A) Bihu
(A) Bihu
(A) Bihu
(B) Jhumur
(B) Jhumur
(B) Jhumur
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Ojapali
(D) Ojapali
(D) Ojapali
Answer: (B) Jhumur
Answer: (B) Jhumur
Answer: (B) Jhumur
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
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Related MCQ Quizzes
Q1. What is the first Assamese colourful movie?
Q1. What is the first Assamese colourful movie?
(A) Rupohi
(A) Rupohi
(A) Rupohi
(B) Joymati
(B) Joymati
(B) Joymati
(C) Bhaity
(C) Bhaity
(C) Bhaity
(D) Dr Bezbarua
(D) Dr Bezbarua
(D) Dr Bezbarua
Answer: (C) Bhaity
Answer: (C) Bhaity
Answer: (C) Bhaity
Bhaity
Bhaity
Bhaity
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Q2. The traditional Assamese wedding attire for women is known as
Q2. The traditional Assamese wedding attire for women is known as
(A) Sari
(A) Sari
(A) Sari
(B) Mekhela Chador
(B) Mekhela Chador
(B) Mekhela Chador
(C) Lehenga
(C) Lehenga
(C) Lehenga
(D) Salwar Kameez
(D) Salwar Kameez
(D) Salwar Kameez
Answer: (B) Mekhela Chador
Answer: (B) Mekhela Chador
Answer: (B) Mekhela Chador
The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.
The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.
The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.
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Q3. WHO WAS THE FIRST FEMALE RULER OF INDIA?
Q3. WHO WAS THE FIRST FEMALE RULER OF INDIA?
(A) Noorjahan
(A) Noorjahan
(A) Noorjahan
(B) Harka Bai
(B) Harka Bai
(B) Harka Bai
(C) Razia Sultana
(C) Razia Sultana
(C) Razia Sultana
(D) Rani Laxmi Bai
(D) Rani Laxmi Bai
(D) Rani Laxmi Bai
Answer: (C) Razia Sultana
Answer: (C) Razia Sultana
Answer: (C) Razia Sultana
Razia Sultana
Razia Sultana
Razia Sultana
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Q4. Which Ahom king requested the English to help them in Moamoriya Rebellion?
Q4. Which Ahom king requested the English to help them in Moamoriya Rebellion?
(A) Rudra Singha
(A) Rudra Singha
(A) Rudra Singha
(B) Gaurinath Singha
(B) Gaurinath Singha
(B) Gaurinath Singha
(C) Rajeshwar Singha
(C) Rajeshwar Singha
(C) Rajeshwar Singha
(D) Laksmi Singha
(D) Laksmi Singha
(D) Laksmi Singha
Answer: (B) Gaurinath Singha
Answer: (B) Gaurinath Singha
Answer: (B) Gaurinath Singha
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power.
The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
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Q5. Which is the State Animal of Assam
Q5. Which is the State Animal of Assam
(A) Indian Tiger
(A) Indian Tiger
(A) Indian Tiger
(B) Bengal Tiger
(B) Bengal Tiger
(B) Bengal Tiger
(C) Elephant
(C) Elephant
(C) Elephant
(D) One Horned Rhinoceros
(D) One Horned Rhinoceros
(D) One Horned Rhinoceros
Answer: (D) One Horned Rhinoceros
Answer: (D) One Horned Rhinoceros
Answer: (D) One Horned Rhinoceros
One Horned Rhinoceros
One Horned Rhinoceros
One Horned Rhinoceros
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Q6. King Bana's daughter Usha eloped with Sri Krishna's grandson. In which Assamese drama is this incident described?
Q6. King Bana's daughter Usha eloped with Sri Krishna's grandson. In which Assamese drama is this incident described?
(A) Parijat Haran
(A) Parijat Haran
(A) Parijat Haran
(B) Keli Gopal
(B) Keli Gopal
(B) Keli Gopal
(C) Kumar Haran
(C) Kumar Haran
(C) Kumar Haran
(D) Rukmini Haran
(D) Rukmini Haran
(D) Rukmini Haran
Answer: (C) Kumar Haran
Answer: (C) Kumar Haran
Answer: (C) Kumar Haran
Kumar Haran
Kumar Haran
Kumar Haran
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Q7. What is the significant work of Sankardeva?
Q7. What is the significant work of Sankardeva?
(A) Bhakti Ratnavali
(A) Bhakti Ratnavali
(A) Bhakti Ratnavali
(B) Katha Gita
(B) Katha Gita
(B) Katha Gita
(C) Katha Bhagavat
(C) Katha Bhagavat
(C) Katha Bhagavat
(D) Kirtan Ghosha
(D) Kirtan Ghosha
(D) Kirtan Ghosha
Answer: (D) Kirtan Ghosha
Answer: (D) Kirtan Ghosha
Answer: (D) Kirtan Ghosha
The Kirtan Ghosha is a collection of devotional poems written by Srimanta Sankardeva, a 15th-century Vaishnava saint and scholar. It is considered the most significant work of Assamese literature and is a cultural icon of Assam, shaping its religious, musical, and theatrical traditions.
The Kirtan Ghosha is a collection of devotional poems written by Srimanta Sankardeva, a 15th-century Vaishnava saint and scholar. It is considered the most significant work of Assamese literature and is a cultural icon of Assam, shaping its religious, musical, and theatrical traditions.
The Kirtan Ghosha is a collection of devotional poems written by Srimanta Sankardeva, a 15th-century Vaishnava saint and scholar. It is considered the most significant work of Assamese literature and is a cultural icon of Assam, shaping its religious, musical, and theatrical traditions.
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Q8. During what time were Charyapadas composed?
Q8. During what time were Charyapadas composed?
(A) Between 8th and 12th century
(A) Between 8th and 12th century
(A) Between 8th and 12th century
(B) Between 9th and 10th century
(B) Between 9th and 10th century
(B) Between 9th and 10th century
(C) Between 12th and 13th century
(C) Between 12th and 13th century
(C) Between 12th and 13th century
(D) Between 13th and 14th century
(D) Between 13th and 14th century
(D) Between 13th and 14th century
Answer: (A) Between 8th and 12th century
Answer: (A) Between 8th and 12th century
Answer: (A) Between 8th and 12th century
The Charyapadas, a collection of mystic poems, are believed to have been composed between the 8th and 12th centuries CE. This period aligns with the Pala dynasty's rule in Bengal and Assam and the flourishing of Tantric Buddhism. They are considered early examples of Eastern Indo-Aryan languages, ancestral to Assamese and Bengali, and offer valuable insights into the social, cultural, and religious landscape of the time.
The Charyapadas, a collection of mystic poems, are believed to have been composed between the 8th and 12th centuries CE. This period aligns with the Pala dynasty's rule in Bengal and Assam and the flourishing of Tantric Buddhism. They are considered early examples of Eastern Indo-Aryan languages, ancestral to Assamese and Bengali, and offer valuable insights into the social, cultural, and religious landscape of the time.
The Charyapadas, a collection of mystic poems, are believed to have been composed between the 8th and 12th centuries CE. This period aligns with the Pala dynasty's rule in Bengal and Assam and the flourishing of Tantric Buddhism. They are considered early examples of Eastern Indo-Aryan languages, ancestral to Assamese and Bengali, and offer valuable insights into the social, cultural, and religious landscape of the time.
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Q9. What is the predominant religion in Assam?
Q9. What is the predominant religion in Assam?
(A) Hinduism
(A) Hinduism
(A) Hinduism
(B) Islam
(B) Islam
(B) Islam
(C) Christianity
(C) Christianity
(C) Christianity
(D) Buddhism
(D) Buddhism
(D) Buddhism
Answer: (A) Hinduism
Answer: (A) Hinduism
Answer: (A) Hinduism
Hinduism is the predominant religion in Assam. According to the 2011 census, approximately 61.47% of the population in Assam adheres to Hinduism.
Hinduism is the predominant religion in Assam. According to the 2011 census, approximately 61.47% of the population in Assam adheres to Hinduism.
Hinduism is the predominant religion in Assam. According to the 2011 census, approximately 61.47% of the population in Assam adheres to Hinduism.
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Q10. What is the total land area of assam
Q10. What is the total land area of assam
(A) 78,670 sq km
(A) 78,670 sq km
(A) 78,670 sq km
(B) 78,980 sq km
(B) 78,980 sq km
(B) 78,980 sq km
(C) 78,438 sq km
(C) 78,438 sq km
(C) 78,438 sq km
(D) 78,250 sq km
(D) 78,250 sq km
(D) 78,250 sq km
Answer: (C) 78,438 sq km
Answer: (C) 78,438 sq km
Answer: (C) 78,438 sq km
78,438 sq km
78,438 sq km
78,438 sq km
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Related Questions
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