Where can the first Gurudwara in Assam be found? [#2304]
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Q1. Where can the first Gurudwara in Assam be found?
Q1. Where can the first Gurudwara in Assam be found?
(A) Guwahati
(A) Guwahati
(A) Guwahati
(B) Dhubri
(B) Dhubri
(B) Dhubri
(C) Goalpara
(C) Goalpara
(C) Goalpara
(D) Bongaigaon
(D) Bongaigaon
(D) Bongaigaon
Answer: (B) Dhubri
Answer: (B) Dhubri
Answer: (B) Dhubri
The first Gurudwara in Assam is located in Dhubri. It is known as Gurdwara Sri Guru Tegh Bahadur Sahib and holds historical significance as it is believed that Guru Nanak Dev visited this place in 1505 AD.
The first Gurudwara in Assam is located in Dhubri. It is known as Gurdwara Sri Guru Tegh Bahadur Sahib and holds historical significance as it is believed that Guru Nanak Dev visited this place in 1505 AD.
The first Gurudwara in Assam is located in Dhubri. It is known as Gurdwara Sri Guru Tegh Bahadur Sahib and holds historical significance as it is believed that Guru Nanak Dev visited this place in 1505 AD.
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Related MCQ Quizzes
Q1. Apart from Assamese, which other language from the State is included in the Eight Schedule of the Indian Constitution?
Q1. Apart from Assamese, which other language from the State is included in the Eight Schedule of the Indian Constitution?
(A) Mishing
(A) Mishing
(A) Mishing
(B) Rabha
(B) Rabha
(B) Rabha
(C) Bodo
(C) Bodo
(C) Bodo
(D) Tiwa
(D) Tiwa
(D) Tiwa
Answer: (C) Bodo
Answer: (C) Bodo
Answer: (C) Bodo
Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.
Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.
Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.
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Q2. Approximately what percentage of india’s tea output comes from Assam?
Q2. Approximately what percentage of india’s tea output comes from Assam?
(A) 30%
(A) 30%
(A) 30%
(B) 40%
(B) 40%
(B) 40%
(C) 50%
(C) 50%
(C) 50%
(D) 60%
(D) 60%
(D) 60%
Answer: (C) 50%
Answer: (C) 50%
Answer: (C) 50%
50%
There are more than 850 tea estates and more than 2500 tea gardens in Assam covering thousands of acres of land of the state. Assam accounts for 1/6th of the tea produced in the world and 52 percent in the country.
50% There are more than 850 tea estates and more than 2500 tea gardens in Assam covering thousands of acres of land of the state. Assam accounts for 1/6th of the tea produced in the world and 52 percent in the country.
50% There are more than 850 tea estates and more than 2500 tea gardens in Assam covering thousands of acres of land of the state. Assam accounts for 1/6th of the tea produced in the world and 52 percent in the country.
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Q3. Which is the largest district in Assam?
Q3. Which is the largest district in Assam?
(A) Sonitpur
(A) Sonitpur
(A) Sonitpur
(B) Goalpara
(B) Goalpara
(B) Goalpara
(C) Karbi Anglong
(C) Karbi Anglong
(C) Karbi Anglong
(D) Dhubri
(D) Dhubri
(D) Dhubri
Answer: (C) Karbi Anglong
Answer: (C) Karbi Anglong
Answer: (C) Karbi Anglong
Karbi Anglong is the largest district in Assam by area, covering approximately 10,434 square kilometers.
Karbi Anglong is the largest district in Assam by area, covering approximately 10,434 square kilometers.
Karbi Anglong is the largest district in Assam by area, covering approximately 10,434 square kilometers.
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Q4. How many times did Mahatma Gandhi come to Assam?
Q4. How many times did Mahatma Gandhi come to Assam?
(A) 2
(A) 2
(A) 2
(B) 5
(B) 5
(B) 5
(C) 4
(C) 4
(C) 4
(D) 3
(D) 3
(D) 3
Answer: (C) 4
Answer: (C) 4
Answer: (C) 4
In his lifetime, Gandhi made four trips to Assam—1921, 1926, 1934 and in 1946.
In his lifetime, Gandhi made four trips to Assam—1921, 1926, 1934 and in 1946.
In his lifetime, Gandhi made four trips to Assam—1921, 1926, 1934 and in 1946.
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Q5. Badanchandra was assassinated in 1818 by whom?
Q5. Badanchandra was assassinated in 1818 by whom?
(A) Mir Kasim
(A) Mir Kasim
(A) Mir Kasim
(B) Subedar Rup Singh
(B) Subedar Rup Singh
(B) Subedar Rup Singh
(C) Purnananda
(C) Purnananda
(C) Purnananda
(D) Burmese
(D) Burmese
(D) Burmese
Answer: (B) Subedar Rup Singh
Answer: (B) Subedar Rup Singh
Answer: (B) Subedar Rup Singh
Badan Chandra Barphukan was assassinated by Subedar Rup Singh in 1818.
Badan Chandra Barphukan was the chief of Ahom forces in Lower Assam. He betrayed the kingdom by inviting the Burmese to invade Assam. The Burmese installed him as the Prime minister.
Badan Chandra Barphukan was assassinated by Subedar Rup Singh in 1818. Badan Chandra Barphukan was the chief of Ahom forces in Lower Assam. He betrayed the kingdom by inviting the Burmese to invade Assam. The Burmese installed him as the Prime minister.
Badan Chandra Barphukan was assassinated by Subedar Rup Singh in 1818. Badan Chandra Barphukan was the chief of Ahom forces in Lower Assam. He betrayed the kingdom by inviting the Burmese to invade Assam. The Burmese installed him as the Prime minister.
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Q6. Which community follows the Brahma Religion?
Q6. Which community follows the Brahma Religion?
(A) The Bodos
(A) The Bodos
(A) The Bodos
(B) The Misings
(B) The Misings
(B) The Misings
(C) The Garos
(C) The Garos
(C) The Garos
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (A) The Bodos
Answer: (A) The Bodos
Answer: (A) The Bodos
The Brahma Religion is a monotheistic religion primarily followed by the Bodo people of Assam. It emphasizes the worship of a single supreme deity, Sidho-Kanho.
The Brahma Religion is a monotheistic religion primarily followed by the Bodo people of Assam. It emphasizes the worship of a single supreme deity, Sidho-Kanho.
The Brahma Religion is a monotheistic religion primarily followed by the Bodo people of Assam. It emphasizes the worship of a single supreme deity, Sidho-Kanho.
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Q7. Which community worships Doyni-Polo?
Q7. Which community worships Doyni-Polo?
(A) The Rabhas
(A) The Rabhas
(A) The Rabhas
(B) The Mizos
(B) The Mizos
(B) The Mizos
(C) The Misings
(C) The Misings
(C) The Misings
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (C) The Misings
Answer: (C) The Misings
Answer: (C) The Misings
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi.
Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
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Q8. Who was the first martyr of the 1942 Revolution in Assam?
Q8. Who was the first martyr of the 1942 Revolution in Assam?
(A) Maniram Dewan
(A) Maniram Dewan
(A) Maniram Dewan
(B) Kushal Konwar
(B) Kushal Konwar
(B) Kushal Konwar
(C) Kamala Miri
(C) Kamala Miri
(C) Kamala Miri
(D) Kanaklata Barua
(D) Kanaklata Barua
(D) Kanaklata Barua
Answer: (D) Kanaklata Barua
Answer: (D) Kanaklata Barua
Answer: (D) Kanaklata Barua
Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).
Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).
Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).
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Q9. Which Ahom king was known as 'Maane Pata Raja'?
Q9. Which Ahom king was known as 'Maane Pata Raja'?
(A) Pramatta Singha
(A) Pramatta Singha
(A) Pramatta Singha
(B) Jogeshwar Singha
(B) Jogeshwar Singha
(B) Jogeshwar Singha
(C) Chandrakanta Singha
(C) Chandrakanta Singha
(C) Chandrakanta Singha
(D) Rudra Singha
(D) Rudra Singha
(D) Rudra Singha
Answer: (B) Jogeshwar Singha
Answer: (B) Jogeshwar Singha
Answer: (B) Jogeshwar Singha
Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.
Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.
Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.
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Q10. The Mughal general who invaded Garhgaon was
Q10. The Mughal general who invaded Garhgaon was
(A) Mirza Nathan
(A) Mirza Nathan
(A) Mirza Nathan
(B) Abu Bakar
(B) Abu Bakar
(B) Abu Bakar
(C) Mir Jumla
(C) Mir Jumla
(C) Mir Jumla
(D) Raja Ram singh
(D) Raja Ram singh
(D) Raja Ram singh
Answer: (C) Mir Jumla
Answer: (C) Mir Jumla
Answer: (C) Mir Jumla
Mir Jumla
Mir Jumla
Mir Jumla
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Related Questions
1. The study in folk culture "Asamar Lok-Sanskriti" was written by which author in 1964, a recipient of the Assam Sahitya Akademi award?2. What divides Karbi Anglong into two divisions?3. Which natural hazard affects Assam the most?4. Who was the first female chief minister of Assam?5. Which site is referred to as the Khajuraho of Assam?6. The Me-Dam-Me-Phi festival is celebrated by7. What is the largest city in Assam?8. Where did Sukapha establish his first kingdom in 1253?9. What is the total land area of assam10. The Bogibeel Bridge, India's longest rail-cum-road bridge, spans which river in Assam?11. Which of the following village of Assam is mentioned in Kautilya's Arthashastra?12. Who was Ali Mech Raja?13. Which Ahom king was defeated in the battle of Mahargarh?14. In what year was the initial Census of Assam carried out?15. Ahoms basically belonged to?16. How many districts make up the Barak Valley?17. For which tea variety is Assam globally renowned?18. How many districts from Brahmaputra Valley were added in the newly created Assam Province?19. The title 'Burah Raja' was associated with which Ahom king?20. What is the capital city of Assam?