In which year was the Assam Oil Company formed? [#2185]

The Assam Oil Company was formed in 1899 to take over the oil interests of the Assam Railways and Trading Company (AR&T) in the Digboi-Makum area.

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The Assam Oil Company was formed in 1899 to take over the oil interests of the Assam Railways and Trading Company (AR&T) in the Digboi-Makum area.

Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.

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Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.

The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.

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The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.

Sualkuchi is renowned as the 'Manchester of Assam' due to its prominence in the silk industry. It's famous for producing high-quality muga, pat, and eri silk.

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Sualkuchi is renowned as the 'Manchester of Assam' due to its prominence in the silk industry. It's famous for producing high-quality muga, pat, and eri silk.

The Assam Movement, also known as the Assam Agitation, was a student-led movement that began in 1979 and continued until 1985. It protested against the Assam Accord, which granted citizenship to illegal immigrants, and demanded greater autonomy for Assam. The movement turned violent in 1983, with the government cracking down on protesters, leading to widespread unrest and bloodshed.

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The Assam Movement, also known as the Assam Agitation, was a student-led movement that began in 1979 and continued until 1985. It protested against the Assam Accord, which granted citizenship to illegal immigrants, and demanded greater autonomy for Assam. The movement turned violent in 1983, with the government cracking down on protesters, leading to widespread unrest and bloodshed.

While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.

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While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.

Sri Madhabdeva established the Barpeta Satra in Barpeta, Assam, India in the year 1583 AD. He stayed at the Satra for eight years and appointed Sri Mathura Das Burha Ata as the first Satradhikar. Burha Ata then systematized the Satra's administration, which led to the development of the institution and the region of Barpeta.

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Sri Madhabdeva established the Barpeta Satra in Barpeta, Assam, India in the year 1583 AD. He stayed at the Satra for eight years and appointed Sri Mathura Das Burha Ata as the first Satradhikar. Burha Ata then systematized the Satra's administration, which led to the development of the institution and the region of Barpeta.

Bhaity

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Bhaity

Kirtichandra was appointed as the Barbaruah, a high-ranking position in the Ahom administration, during the reign of King Pramatta Singha.

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Kirtichandra was appointed as the Barbaruah, a high-ranking position in the Ahom administration, during the reign of King Pramatta Singha.

1935

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1935

While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.

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While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.