Second World War started in? [#2053]
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Q1. Second World War started in?
Q1. Second World War started in?
(A) 1939
(A) 1939
(A) 1939
(B) 1940
(B) 1940
(B) 1940
(C) 1942
(C) 1942
(C) 1942
(D) 1945
(D) 1945
(D) 1945
Answer: (A) 1939
Answer: (A) 1939
Answer: (A) 1939
1939
1939
1939
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Related MCQ Quizzes
Q1. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
Q1. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
(A) The Mughal Empire
(A) The Mughal Empire
(A) The Mughal Empire
(B) The French East India Company
(B) The French East India Company
(B) The French East India Company
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(D) The Portuguese Administration
(D) The Portuguese Administration
(D) The Portuguese Administration
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
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Q2. Poki was the birthplace of which cultural icon?
Q2. Poki was the birthplace of which cultural icon?
(A) Bishnu Rabha
(A) Bishnu Rabha
(A) Bishnu Rabha
(B) Phani Sharma
(B) Phani Sharma
(B) Phani Sharma
(C) Jyoti Prasad Agarwala
(C) Jyoti Prasad Agarwala
(C) Jyoti Prasad Agarwala
(D) Braja Sharma
(D) Braja Sharma
(D) Braja Sharma
Answer: (C) Jyoti Prasad Agarwala
Answer: (C) Jyoti Prasad Agarwala
Answer: (C) Jyoti Prasad Agarwala
Jyoti Prasad Agarwala, a prominent Assamese playwright, poet, writer, film director, and composer, was born in Poki. He is widely regarded as a pivotal figure in modern Assamese culture and is known for his contributions to literature, music, and cinema. He is often referred to as "Rupkonwar" (meaning "the handsome prince").
Jyoti Prasad Agarwala, a prominent Assamese playwright, poet, writer, film director, and composer, was born in Poki. He is widely regarded as a pivotal figure in modern Assamese culture and is known for his contributions to literature, music, and cinema. He is often referred to as "Rupkonwar" (meaning "the handsome prince").
Jyoti Prasad Agarwala, a prominent Assamese playwright, poet, writer, film director, and composer, was born in Poki. He is widely regarded as a pivotal figure in modern Assamese culture and is known for his contributions to literature, music, and cinema. He is often referred to as "Rupkonwar" (meaning "the handsome prince").
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Q3. The name of which of the following places means "the mound of the dead men" in the local language?
Q3. The name of which of the following places means "the mound of the dead men" in the local language?
(A) Kalibangan
(A) Kalibangan
(A) Kalibangan
(B) Mohenjo-daro
(B) Mohenjo-daro
(B) Mohenjo-daro
(C) Harappa
(C) Harappa
(C) Harappa
(D) Pompeii
(D) Pompeii
(D) Pompeii
Answer: (B) Mohenjo-daro
Answer: (B) Mohenjo-daro
Answer: (B) Mohenjo-daro
Mohenjo-daro
Mohenjo-daro
Mohenjo-daro
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Q4. Where did Sattriya dance originated?
Q4. Where did Sattriya dance originated?
(A) Odisha
(A) Odisha
(A) Odisha
(B) West Bengal
(B) West Bengal
(B) West Bengal
(C) Uttar Pradesh
(C) Uttar Pradesh
(C) Uttar Pradesh
(D) Assam
(D) Assam
(D) Assam
Answer: (D) Assam
Answer: (D) Assam
Answer: (D) Assam
Sattriya dance originated in the 15th century in a monastery in Sattra, Assam. It was a key part of the neo-Vaishnavite movement led by Srimanta Sankardev, who believed in the importance of devoutly chanting the name of God.
Sattriya dance originated in the 15th century in a monastery in Sattra, Assam. It was a key part of the neo-Vaishnavite movement led by Srimanta Sankardev, who believed in the importance of devoutly chanting the name of God.
Sattriya dance originated in the 15th century in a monastery in Sattra, Assam. It was a key part of the neo-Vaishnavite movement led by Srimanta Sankardev, who believed in the importance of devoutly chanting the name of God.
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Q5. Which of these is the small-scale industry in India?
Q5. Which of these is the small-scale industry in India?
(A) Jute industry
(A) Jute industry
(A) Jute industry
(B) Paper Industry
(B) Paper Industry
(B) Paper Industry
(C) Textile Industry
(C) Textile Industry
(C) Textile Industry
(D) Handloom Industry
(D) Handloom Industry
(D) Handloom Industry
Answer: (D) Handloom Industry
Answer: (D) Handloom Industry
Answer: (D) Handloom Industry
In India, small-scale industries (SSIs) are typically characterized by lower capital investment, localized operations, and often labor-intensive production methods. Among the given options, the Handloom Industry most closely aligns with this definition. It consists of highly decentralized units where skilled artisans manually weave fabrics, contrasting sharply with the large-scale, capital-intensive operations of the Jute, Paper, and broader Textile industries which often involve significant machinery and factory-based production. The handloom sector, despite its large overall employment, operates on a very small unit-by-unit basis.
In India, small-scale industries (SSIs) are typically characterized by lower capital investment, localized operations, and often labor-intensive production methods. Among the given options, the Handloom Industry most closely aligns with this definition. It consists of highly decentralized units where skilled artisans manually weave fabrics, contrasting sharply with the large-scale, capital-intensive operations of the Jute, Paper, and broader Textile industries which often involve significant machinery and factory-based production. The handloom sector, despite its large overall employment, operates on a very small unit-by-unit basis.
In India, small-scale industries (SSIs) are typically characterized by lower capital investment, localized operations, and often labor-intensive production methods. Among the given options, the Handloom Industry most closely aligns with this definition. It consists of highly decentralized units where skilled artisans manually weave fabrics, contrasting sharply with the large-scale, capital-intensive operations of the Jute, Paper, and broader Textile industries which often involve significant machinery and factory-based production. The handloom sector, despite its large overall employment, operates on a very small unit-by-unit basis.
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Q6. Choose the correctly spelt word.
Q6. Choose the correctly spelt word.
(A) Independent
(A) Independent
(A) Independent
(B) Independant
(B) Independant
(B) Independant
(C) Indipendent
(C) Indipendent
(C) Indipendent
(D) Indepindent
(D) Indepindent
(D) Indepindent
Answer: (A) Independent
Answer: (A) Independent
Answer: (A) Independent
The correctly spelt word is - Independent.
Independent means free from outside control or influence.
The correctly spelt word is - Independent. Independent means free from outside control or influence.
The correctly spelt word is - Independent. Independent means free from outside control or influence.
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Q7. Who was the son of Aurangzeb that later married Ramani Gabharu, daughter of Jayadhwaj Singha, as per the Treaty of Ghailajharighat in 1663?
Q7. Who was the son of Aurangzeb that later married Ramani Gabharu, daughter of Jayadhwaj Singha, as per the Treaty of Ghailajharighat in 1663?
(A) Mohammad Azam Shah
(A) Mohammad Azam Shah
(A) Mohammad Azam Shah
(B) Nasiruddin
(B) Nasiruddin
(B) Nasiruddin
(C) Hisamuddin Iwaj
(C) Hisamuddin Iwaj
(C) Hisamuddin Iwaj
(D) Uzir
(D) Uzir
(D) Uzir
Answer: (A) Mohammad Azam Shah
Answer: (A) Mohammad Azam Shah
Answer: (A) Mohammad Azam Shah
Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668.
The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.
Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.
Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.
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Q8. Which statement about the Indus civilization is not true?
Q8. Which statement about the Indus civilization is not true?
(A) People knew about iron
(A) People knew about iron
(A) People knew about iron
(B) Trade and commerce were in an advanced stage
(B) Trade and commerce were in an advanced stage
(B) Trade and commerce were in an advanced stage
(C) Worshipping of Mother Goddess
(C) Worshipping of Mother Goddess
(C) Worshipping of Mother Goddess
(D) Accurate drainage system in cities
(D) Accurate drainage system in cities
(D) Accurate drainage system in cities
Answer: (A) People knew about iron
Answer: (A) People knew about iron
Answer: (A) People knew about iron
There is no evidence that iron was used in the Indus Valley Civilization, which was a Bronze Age civilization. The Indus Valley Civilization used metals like copper, bronze, gold, and silver.
There is no evidence that iron was used in the Indus Valley Civilization, which was a Bronze Age civilization. The Indus Valley Civilization used metals like copper, bronze, gold, and silver.
There is no evidence that iron was used in the Indus Valley Civilization, which was a Bronze Age civilization. The Indus Valley Civilization used metals like copper, bronze, gold, and silver.
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Q9. Which of the following punctuation marks is called ‘apostrophe’?
Q9. Which of the following punctuation marks is called ‘apostrophe’?
(A) -
(A) -
(A) -
(B) /
(B) /
(B) /
(C) '
(C) '
(C) '
(D) :
(D) :
(D) :
Answer: (C) '
Answer: (C) '
Answer: (C) '
An apostrophe (') is a punctuation mark used to indicate possession, contractions, or omissions.
An apostrophe (') is a punctuation mark used to indicate possession, contractions, or omissions.
An apostrophe (') is a punctuation mark used to indicate possession, contractions, or omissions.
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Q10. Which Ahom king was known as 'Maane Pata Raja'?
Q10. Which Ahom king was known as 'Maane Pata Raja'?
(A) Pramatta Singha
(A) Pramatta Singha
(A) Pramatta Singha
(B) Jogeshwar Singha
(B) Jogeshwar Singha
(B) Jogeshwar Singha
(C) Chandrakanta Singha
(C) Chandrakanta Singha
(C) Chandrakanta Singha
(D) Rudra Singha
(D) Rudra Singha
(D) Rudra Singha
Answer: (B) Jogeshwar Singha
Answer: (B) Jogeshwar Singha
Answer: (B) Jogeshwar Singha
Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.
Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.
Being a puppet in the hands of the Burmese, Jogeswar Singha was unable to exercise any authority, during his reign. People use to refer him as “Maane pota Raja”, means king installed by Burmese.
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Related Questions
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