What percentage of the Earth is covered by land? [#179]
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Q1. What percentage of the Earth is covered by land?
Q1. What percentage of the Earth is covered by land?
(A) 39%
(A) 39%
(A) 39%
(B) 31%
(B) 31%
(B) 31%
(C) 41%
(C) 41%
(C) 41%
(D) 29%
(D) 29%
(D) 29%
Answer: (D) 29%
Answer: (D) 29%
Answer: (D) 29%
29%
29%
29%
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Related MCQ Quizzes
Q1. Which individual was not among the three prominent figures of the Jonaki Yug?
Q1. Which individual was not among the three prominent figures of the Jonaki Yug?
(A) Laxminath Bezbaruah
(A) Laxminath Bezbaruah
(A) Laxminath Bezbaruah
(B) Chandrakumar Agarwala
(B) Chandrakumar Agarwala
(B) Chandrakumar Agarwala
(C) Devakanta Baruah
(C) Devakanta Baruah
(C) Devakanta Baruah
(D) Hemchandra Goswami
(D) Hemchandra Goswami
(D) Hemchandra Goswami
Answer: (C) Devakanta Baruah
Answer: (C) Devakanta Baruah
Answer: (C) Devakanta Baruah
Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889.
The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).
Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889. The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).
Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889. The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).
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Q2. Who did the illustration work for the medieval Assamese text ' Hastividyarnava'?
Q2. Who did the illustration work for the medieval Assamese text ' Hastividyarnava'?
(A) Sukumar Borkaith
(A) Sukumar Borkaith
(A) Sukumar Borkaith
(B) Suryakhari Daibaigya
(B) Suryakhari Daibaigya
(B) Suryakhari Daibaigya
(C) Dibar and Dosai
(C) Dibar and Dosai
(C) Dibar and Dosai
(D) Rama Saraswati
(D) Rama Saraswati
(D) Rama Saraswati
Answer: (C) Dibar and Dosai
Answer: (C) Dibar and Dosai
Answer: (C) Dibar and Dosai
The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done.
Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.
The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.
The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.
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Q3. The smallest positive integer that is simultaneously divisible by 6, 8 and 12 is
Q3. The smallest positive integer that is simultaneously divisible by 6, 8 and 12 is
(A) 24
(A) 24
(A) 24
(B) 18
(B) 18
(B) 18
(C) 48
(C) 48
(C) 48
(D) 36
(D) 36
(D) 36
Answer: (A) 24
Answer: (A) 24
Answer: (A) 24
6*4 = 24
8*3 = 24
12*2 = 24
6*4 = 24 8*3 = 24 12*2 = 24
6*4 = 24 8*3 = 24 12*2 = 24
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Q4. They _____ their new car two months ago.
Q4. They _____ their new car two months ago.
Complete the sentence with correct tense.
Complete the sentence with correct tense.
Complete the sentence with correct tense.
(A) Buy
(A) Buy
(A) Buy
(B) Will buy
(B) Will buy
(B) Will buy
(C) Bought
(C) Bought
(C) Bought
(D) Have bought
(D) Have bought
(D) Have bought
Answer: (C) Bought
Answer: (C) Bought
Answer: (C) Bought
Bought
Bought
Bought
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Q5. What is meant by ‘to create a ruckus’?
Q5. What is meant by ‘to create a ruckus’?
(A) Make loud noise
(A) Make loud noise
(A) Make loud noise
(B) An artistic work
(B) An artistic work
(B) An artistic work
(C) Produce music
(C) Produce music
(C) Produce music
(D) Bake a cake
(D) Bake a cake
(D) Bake a cake
Answer: (A) Make loud noise
Answer: (A) Make loud noise
Answer: (A) Make loud noise
"To create a ruckus" means to cause a commotion, disturbance, or argument, often involving noise and disorder.
"To create a ruckus" means to cause a commotion, disturbance, or argument, often involving noise and disorder.
"To create a ruckus" means to cause a commotion, disturbance, or argument, often involving noise and disorder.
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Q6. Resistant to particular infection.
Q6. Resistant to particular infection.
What is one word substitution of the phrase?
What is one word substitution of the phrase?
What is one word substitution of the phrase?
(A) Immune
(A) Immune
(A) Immune
(B) Innocuous
(B) Innocuous
(B) Innocuous
(C) Innocent
(C) Innocent
(C) Innocent
(D) Immortal
(D) Immortal
(D) Immortal
Answer: (A) Immune
Answer: (A) Immune
Answer: (A) Immune
Substitute Word: Immune.
Synonyms: Resistant.
Substitute Word: Immune. Synonyms: Resistant.
Substitute Word: Immune. Synonyms: Resistant.
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Q7. The Amrabad Tiger Reserve (ATR) is located in which state?
Q7. The Amrabad Tiger Reserve (ATR) is located in which state?
(A) Andhra Pradesh
(A) Andhra Pradesh
(A) Andhra Pradesh
(B) Telangana
(B) Telangana
(B) Telangana
(C) Karnataka
(C) Karnataka
(C) Karnataka
(D) Kerala
(D) Kerala
(D) Kerala
Answer: (B) Telangana
Answer: (B) Telangana
Answer: (B) Telangana
The Amrabad Tiger Reserve (ATR) is located in the southern part of Telangana, India, in the Nagarkurnool and Nalgonda districts. It's one of the biggest tiger reserves in the country, covering 2,611.4 square kilometers. The reserve is part of the Nallamala Hills, which are an offshoot of the Eastern Ghats.
The Amrabad Tiger Reserve (ATR) is located in the southern part of Telangana, India, in the Nagarkurnool and Nalgonda districts. It's one of the biggest tiger reserves in the country, covering 2,611.4 square kilometers. The reserve is part of the Nallamala Hills, which are an offshoot of the Eastern Ghats.
The Amrabad Tiger Reserve (ATR) is located in the southern part of Telangana, India, in the Nagarkurnool and Nalgonda districts. It's one of the biggest tiger reserves in the country, covering 2,611.4 square kilometers. The reserve is part of the Nallamala Hills, which are an offshoot of the Eastern Ghats.
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Q8. The first Assamese Women Magazine was
Q8. The first Assamese Women Magazine was
(A) Srimoyi
(A) Srimoyi
(A) Srimoyi
(B) Gariyashi
(B) Gariyashi
(B) Gariyashi
(C) Griha Prawesh
(C) Griha Prawesh
(C) Griha Prawesh
(D) Ghar Jeuti
(D) Ghar Jeuti
(D) Ghar Jeuti
Answer: (D) Ghar Jeuti
Answer: (D) Ghar Jeuti
Answer: (D) Ghar Jeuti
Ghar Jeuti
Ghar Jeuti
Ghar Jeuti
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Q9. Which of the following musical instruments of Assam is usually made of bamboo?
Q9. Which of the following musical instruments of Assam is usually made of bamboo?
(A) Doba
(A) Doba
(A) Doba
(B) Mridanga
(B) Mridanga
(B) Mridanga
(C) Dotara
(C) Dotara
(C) Dotara
(D) Toka
(D) Toka
(D) Toka
Answer: (D) Toka
Answer: (D) Toka
Answer: (D) Toka
Toka is a popular and easily available musical instrument used in Assamese folk Music. Toka is made of Bamboo, and bamboo being the most common produce of the forests of Assam, it is used abundantly by Assamese folk musicians.
Toka is a popular and easily available musical instrument used in Assamese folk Music. Toka is made of Bamboo, and bamboo being the most common produce of the forests of Assam, it is used abundantly by Assamese folk musicians.
Toka is a popular and easily available musical instrument used in Assamese folk Music. Toka is made of Bamboo, and bamboo being the most common produce of the forests of Assam, it is used abundantly by Assamese folk musicians.
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Q10. Where was the Great Bath found in the Indus Valley civilization?
Q10. Where was the Great Bath found in the Indus Valley civilization?
(A) Mohenjodaro
(A) Mohenjodaro
(A) Mohenjodaro
(B) Kalibangan
(B) Kalibangan
(B) Kalibangan
(C) Lothal
(C) Lothal
(C) Lothal
(D) Harappa
(D) Harappa
(D) Harappa
Answer: (A) Mohenjodaro
Answer: (A) Mohenjodaro
Answer: (A) Mohenjodaro
The Great Bath was found in Mohenjo-daro, a site within the Indus Valley Civilization, located in present-day Sindh province, Pakistan; making it one of the most well-known structures of the Harappan civilization. It is believed to have been used for religious or ceremonial purposes.
The Great Bath was found in Mohenjo-daro, a site within the Indus Valley Civilization, located in present-day Sindh province, Pakistan; making it one of the most well-known structures of the Harappan civilization. It is believed to have been used for religious or ceremonial purposes.
The Great Bath was found in Mohenjo-daro, a site within the Indus Valley Civilization, located in present-day Sindh province, Pakistan; making it one of the most well-known structures of the Harappan civilization. It is believed to have been used for religious or ceremonial purposes.
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