Who discovered Tea plants in Assam in 1823? [#1553]
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Q1. Who discovered Tea plants in Assam in 1823?
Q1. Who discovered Tea plants in Assam in 1823?
(A) Robert Bruce
(A) Robert Bruce
(A) Robert Bruce
(B) Raymond W. Beaver
(B) Raymond W. Beaver
(B) Raymond W. Beaver
(C) Nathan Brown
(C) Nathan Brown
(C) Nathan Brown
(D) Oliver Thomas Cutter
(D) Oliver Thomas Cutter
(D) Oliver Thomas Cutter
Answer: (A) Robert Bruce
Answer: (A) Robert Bruce
Answer: (A) Robert Bruce
Robert Bruce, a Scottish adventurer, discovered tea plants growing wild in the upper Brahmaputra Valley of Assam in 1823. Bruce was drawn to the tea plants after noticing their distinct appearance and aroma, and the Singpho tribe's traditional use of the leaves for medicinal purposes.
Robert Bruce, a Scottish adventurer, discovered tea plants growing wild in the upper Brahmaputra Valley of Assam in 1823. Bruce was drawn to the tea plants after noticing their distinct appearance and aroma, and the Singpho tribe's traditional use of the leaves for medicinal purposes.
Robert Bruce, a Scottish adventurer, discovered tea plants growing wild in the upper Brahmaputra Valley of Assam in 1823. Bruce was drawn to the tea plants after noticing their distinct appearance and aroma, and the Singpho tribe's traditional use of the leaves for medicinal purposes.
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Related MCQ Quizzes
Q1. Who translated Ramayana into Assamese
language?
Q1. Who translated Ramayana into Assamese
language?
(A) Hem Saraswati
(A) Hem Saraswati
(A) Hem Saraswati
(B) Shankarsev
(B) Shankarsev
(B) Shankarsev
(C) Madhava Kandali
(C) Madhava Kandali
(C) Madhava Kandali
(D) Madhabdev
(D) Madhabdev
(D) Madhabdev
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.
Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.
Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.
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Q2. The traditional Assamese festival celebrated during the autumn season is called
Q2. The traditional Assamese festival celebrated during the autumn season is called
(A) Rongali Bihu
(A) Rongali Bihu
(A) Rongali Bihu
(B) Magh Bihu
(B) Magh Bihu
(B) Magh Bihu
(C) Kongali Bihu
(C) Kongali Bihu
(C) Kongali Bihu
(D) Bhogali Bihu
(D) Bhogali Bihu
(D) Bhogali Bihu
Answer: (C) Kongali Bihu
Answer: (C) Kongali Bihu
Answer: (C) Kongali Bihu
Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.
Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.
Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.
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Q3. Which traditional Assamese festival marks the end of the harvesting season?
Q3. Which traditional Assamese festival marks the end of the harvesting season?
Rongali Bihu
Rongali Bihu
Rongali Bihu
(A) Rongali Bihu
(A) Rongali Bihu
(A) Rongali Bihu
(B) Magh Bihu
(B) Magh Bihu
(B) Magh Bihu
(C) Kati Bihu
(C) Kati Bihu
(C) Kati Bihu
(D) Kongali Bihu
(D) Kongali Bihu
(D) Kongali Bihu
Answer: (B) Magh Bihu
Answer: (B) Magh Bihu
Answer: (B) Magh Bihu
Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, during the month of Magh (January-February). It signifies the culmination of the harvesting season. The festivities include community feasts (Uruka), bonfires (Meji), preparation of traditional delicacies like pitha, and the burning of temporary structures called Bhela Ghar. It's a time of great rejoicing and feasting, marking the abundance of the harvest.
Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, during the month of Magh (January-February). It signifies the culmination of the harvesting season. The festivities include community feasts (Uruka), bonfires (Meji), preparation of traditional delicacies like pitha, and the burning of temporary structures called Bhela Ghar. It's a time of great rejoicing and feasting, marking the abundance of the harvest.
Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, during the month of Magh (January-February). It signifies the culmination of the harvesting season. The festivities include community feasts (Uruka), bonfires (Meji), preparation of traditional delicacies like pitha, and the burning of temporary structures called Bhela Ghar. It's a time of great rejoicing and feasting, marking the abundance of the harvest.
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Q4. What is considered the precursor of mobile theatres in Assam?
Q4. What is considered the precursor of mobile theatres in Assam?
(A) Naamghar
(A) Naamghar
(A) Naamghar
(B) Yatra Party
(B) Yatra Party
(B) Yatra Party
(C) Satra
(C) Satra
(C) Satra
(D) Dance-drama
(D) Dance-drama
(D) Dance-drama
Answer: (B) Yatra Party
Answer: (B) Yatra Party
Answer: (B) Yatra Party
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.
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Q5. In which region is Kushan gaan well-known?
Q5. In which region is Kushan gaan well-known?
(A) Barpeta
(A) Barpeta
(A) Barpeta
(B) Goalpara
(B) Goalpara
(B) Goalpara
(C) Darrang
(C) Darrang
(C) Darrang
(D) Dhubri
(D) Dhubri
(D) Dhubri
Answer: (B) Goalpara
Answer: (B) Goalpara
Answer: (B) Goalpara
Kushan gaan is a traditional folk theatre form primarily found and performed in the Goalpara district of Assam, India. This unique form of theatre combines music, dance, and acting, often drawing its themes and stories from the epic Ramayana. It is performed by semi-professional troupes and plays a significant role in the cultural identity and heritage of the Goalpara region.
Kushan gaan is a traditional folk theatre form primarily found and performed in the Goalpara district of Assam, India. This unique form of theatre combines music, dance, and acting, often drawing its themes and stories from the epic Ramayana. It is performed by semi-professional troupes and plays a significant role in the cultural identity and heritage of the Goalpara region.
Kushan gaan is a traditional folk theatre form primarily found and performed in the Goalpara district of Assam, India. This unique form of theatre combines music, dance, and acting, often drawing its themes and stories from the epic Ramayana. It is performed by semi-professional troupes and plays a significant role in the cultural identity and heritage of the Goalpara region.
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Q6. What are the burial mounds of Ahom royalty commonly known as?
Q6. What are the burial mounds of Ahom royalty commonly known as?
(A) Doul
(A) Doul
(A) Doul
(B) Smashan
(B) Smashan
(B) Smashan
(C) Moidam
(C) Moidam
(C) Moidam
(D) Kabar
(D) Kabar
(D) Kabar
Answer: (C) Moidam
Answer: (C) Moidam
Answer: (C) Moidam
Moidams are the distinctive burial mounds constructed for Ahom royalty and their families.
Moidams are the distinctive burial mounds constructed for Ahom royalty and their families.
Moidams are the distinctive burial mounds constructed for Ahom royalty and their families.
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Q7. Which Koch King rebuilt the Kamakhya Temple?
Q7. Which Koch King rebuilt the Kamakhya Temple?
(A) Prananarayan
(A) Prananarayan
(A) Prananarayan
(B) Biswa Singha
(B) Biswa Singha
(B) Biswa Singha
(C) Naranarayan
(C) Naranarayan
(C) Naranarayan
(D) Raghu Deva
(D) Raghu Deva
(D) Raghu Deva
Answer: (C) Naranarayan
Answer: (C) Naranarayan
Answer: (C) Naranarayan
Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.
Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.
Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.
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Q8. Who introduced Neo Vaishnavism to Assam?
Q8. Who introduced Neo Vaishnavism to Assam?
(A) Sankardev
(A) Sankardev
(A) Sankardev
(B) Madhavdev
(B) Madhavdev
(B) Madhavdev
(C) Haridev
(C) Haridev
(C) Haridev
(D) Damodaradeva
(D) Damodaradeva
(D) Damodaradeva
Answer: (A) Sankardev
Answer: (A) Sankardev
Answer: (A) Sankardev
Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.
Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.
Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.
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Q9. Who was the first Assamese to got "Gyanpith Award"
Q9. Who was the first Assamese to got "Gyanpith Award"
(A) Laxminath Bezbarua
(A) Laxminath Bezbarua
(A) Laxminath Bezbarua
(B) Parbati Prasad Barua
(B) Parbati Prasad Barua
(B) Parbati Prasad Barua
(C) Nilamani Phukan
(C) Nilamani Phukan
(C) Nilamani Phukan
(D) Birendra Kumar Bhattacharya
(D) Birendra Kumar Bhattacharya
(D) Birendra Kumar Bhattacharya
Answer: (D) Birendra Kumar Bhattacharya
Answer: (D) Birendra Kumar Bhattacharya
Answer: (D) Birendra Kumar Bhattacharya
Birendra Kumar Bhattacharya
Birendra Kumar Bhattacharya
Birendra Kumar Bhattacharya
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Q10. What is the latitude range within which Assam is situated?
Q10. What is the latitude range within which Assam is situated?
(A) 24°N and 30°N
(A) 24°N and 30°N
(A) 24°N and 30°N
(B) 25°N and 38°N
(B) 25°N and 38°N
(B) 25°N and 38°N
(C) 22°N and 28°N
(C) 22°N and 28°N
(C) 22°N and 28°N
(D) 24°N and 28°N
(D) 24°N and 28°N
(D) 24°N and 28°N
Answer: (C) 22°N and 28°N
Answer: (C) 22°N and 28°N
Answer: (C) 22°N and 28°N
The State of Assam, popularly known as the land of the red river and blue hills is the gateway to the North East India. Geographically the state is extending from 22°19' to 28°16' North Latitude and 89°42' to 96°30' East Longitude between the foot hills of the Eastern Himalayas and the Patkai and Naga Hill Ranges.
The State of Assam, popularly known as the land of the red river and blue hills is the gateway to the North East India. Geographically the state is extending from 22°19' to 28°16' North Latitude and 89°42' to 96°30' East Longitude between the foot hills of the Eastern Himalayas and the Patkai and Naga Hill Ranges.
The State of Assam, popularly known as the land of the red river and blue hills is the gateway to the North East India. Geographically the state is extending from 22°19' to 28°16' North Latitude and 89°42' to 96°30' East Longitude between the foot hills of the Eastern Himalayas and the Patkai and Naga Hill Ranges.
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Related Questions
1. Who authored the poetry book "Alakananda" in 1968, a recipient of the Assam Sahitya Akademi award?2. Who compiled and published the first Assamese dictionary in 1867?3. Who was the final ruler of the Chutiyas?4. The traditional Assamese form of devotional music is known as:5. What is the position of Assam according to geographical area among the north eastern states6. Which district lies between the plateau regions in Assam?7. The Ahom dynasty, which ruled Assam for several centuries, originated from which region?8. The Assam Gas Cracker Project, located in Dibrugarh, is associated with the production of:9. In which district is the Kamakhya Temple located?10. Which Assamese writer is known by the sobriquet / nickname "Deshbhakta"?11. Which Satra primarily celebrates Holi?12. Which Assamese religious site is dedicated to Lord Shiva and is located on an island in the Brahmaputra River?13. Which one of these festivals is primarily celebrated in Assam?14. Who is the current governor of Assam15. When was the Ahom Kingdom established?16. Who was the first Assamese to take hundred wickets in Ranji Trophy?17. Which historical event in Assam marked the transition from the Ahom kingdom to British colonial rule, and was signed on February 24, 1826?18. Which king conducted the first organized population census in Assam?19. Which of the following village of Assam is mentioned in Kautilya's Arthashastra?20. How many districts make up the Barak Valley?