When was the Ahom Kingdom established? [#1533]
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Q1. When was the Ahom Kingdom established?
Q1. When was the Ahom Kingdom established?
(A) 1200
(A) 1200
(A) 1200
(B) 1253
(B) 1253
(B) 1253
(C) 1272
(C) 1272
(C) 1272
(D) 1228
(D) 1228
(D) 1228
Answer: (D) 1228
Answer: (D) 1228
Answer: (D) 1228
The Ahom Kingdom was established in 1253 by Sukapha, a Tai prince who migrated from Mong Mao (present-day Yunnan Province, China). The Ahom dynasty ruled Assam for nearly 600 years until its annexation by the British Empire in 1826.
The Ahom Kingdom was established in 1253 by Sukapha, a Tai prince who migrated from Mong Mao (present-day Yunnan Province, China). The Ahom dynasty ruled Assam for nearly 600 years until its annexation by the British Empire in 1826.
The Ahom Kingdom was established in 1253 by Sukapha, a Tai prince who migrated from Mong Mao (present-day Yunnan Province, China). The Ahom dynasty ruled Assam for nearly 600 years until its annexation by the British Empire in 1826.
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Related MCQ Quizzes
Q1. Which Koch King rebuilt the Kamakhya Temple?
Q1. Which Koch King rebuilt the Kamakhya Temple?
(A) Prananarayan
(A) Prananarayan
(A) Prananarayan
(B) Biswa Singha
(B) Biswa Singha
(B) Biswa Singha
(C) Naranarayan
(C) Naranarayan
(C) Naranarayan
(D) Raghu Deva
(D) Raghu Deva
(D) Raghu Deva
Answer: (C) Naranarayan
Answer: (C) Naranarayan
Answer: (C) Naranarayan
Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.
Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.
Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.
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Q2. Arimatta Raja (Lower Assam Raja) Kamrupi Raja related which village
Q2. Arimatta Raja (Lower Assam Raja) Kamrupi Raja related which village
(A) Arikuchi/Kumarikata
(A) Arikuchi/Kumarikata
(A) Arikuchi/Kumarikata
(B) Mukalmua/Kumarikata
(B) Mukalmua/Kumarikata
(B) Mukalmua/Kumarikata
(C) Tihu/Hajo
(C) Tihu/Hajo
(C) Tihu/Hajo
(D) Kamalpur/Hajo
(D) Kamalpur/Hajo
(D) Kamalpur/Hajo
Answer: (A) Arikuchi/Kumarikata
Answer: (A) Arikuchi/Kumarikata
Answer: (A) Arikuchi/Kumarikata
Arikuchi/Kumarikata
Arikuchi/Kumarikata
Arikuchi/Kumarikata
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Q3. Who is the author of 'Asomiya Sahityar Buranji'?
Q3. Who is the author of 'Asomiya Sahityar Buranji'?
(A) Jatindranath Duara
(A) Jatindranath Duara
(A) Jatindranath Duara
(B) Nathan Brown
(B) Nathan Brown
(B) Nathan Brown
(C) Gunabhiram Barua
(C) Gunabhiram Barua
(C) Gunabhiram Barua
(D) Devendranath Bezbarua
(D) Devendranath Bezbarua
(D) Devendranath Bezbarua
Answer: (D) Devendranath Bezbarua
Answer: (D) Devendranath Bezbarua
Answer: (D) Devendranath Bezbarua
'Asomiya Sahityar Buranji' is a comprehensive history of Assamese literature, written by the renowned Assamese writer and scholar, Devendranath Bezbarua. This work is considered a foundational text in Assamese literary studies, providing valuable insights into the evolution of Assamese literature from its early beginnings to the time of its writing.
'Asomiya Sahityar Buranji' is a comprehensive history of Assamese literature, written by the renowned Assamese writer and scholar, Devendranath Bezbarua. This work is considered a foundational text in Assamese literary studies, providing valuable insights into the evolution of Assamese literature from its early beginnings to the time of its writing.
'Asomiya Sahityar Buranji' is a comprehensive history of Assamese literature, written by the renowned Assamese writer and scholar, Devendranath Bezbarua. This work is considered a foundational text in Assamese literary studies, providing valuable insights into the evolution of Assamese literature from its early beginnings to the time of its writing.
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Q4. Under whose leadership "Bangia Kala Sangsad" was established?
Q4. Under whose leadership "Bangia Kala Sangsad" was established?
(A) Abanindranath Thakur
(A) Abanindranath Thakur
(A) Abanindranath Thakur
(B) Krishna Kumar Mitra
(B) Krishna Kumar Mitra
(B) Krishna Kumar Mitra
(C) Rabindranath Tagore
(C) Rabindranath Tagore
(C) Rabindranath Tagore
(D) Surendranath Banerjee
(D) Surendranath Banerjee
(D) Surendranath Banerjee
Answer: (A) Abanindranath Thakur
Answer: (A) Abanindranath Thakur
Answer: (A) Abanindranath Thakur
Abanindranath Thakur
Abanindranath Thakur
Abanindranath Thakur
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Q5. Moho-ho is celebrated to eliminate what?
Q5. Moho-ho is celebrated to eliminate what?
(A) Rats
(A) Rats
(A) Rats
(B) Diseases
(B) Diseases
(B) Diseases
(C) Cold
(C) Cold
(C) Cold
(D) Mosquitoes
(D) Mosquitoes
(D) Mosquitoes
Answer: (D) Mosquitoes
Answer: (D) Mosquitoes
Answer: (D) Mosquitoes
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
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Q6. Who is known by the sobriquet (nickname) "Abhinayacharya" in Assamese literature?
Q6. Who is known by the sobriquet (nickname) "Abhinayacharya" in Assamese literature?
(A) Chandra Kumar Agarwala
(A) Chandra Kumar Agarwala
(A) Chandra Kumar Agarwala
(B) Brajanath Sarma
(B) Brajanath Sarma
(B) Brajanath Sarma
(C) Ganesh Chandra Gogoi
(C) Ganesh Chandra Gogoi
(C) Ganesh Chandra Gogoi
(D) Gopinath Bordoloi
(D) Gopinath Bordoloi
(D) Gopinath Bordoloi
Answer: (B) Brajanath Sarma
Answer: (B) Brajanath Sarma
Answer: (B) Brajanath Sarma
In Assamese literature, the sobriquet "Abhinayacharya" is associated with Brajanath Sarma.
In Assamese literature, the sobriquet "Abhinayacharya" is associated with Brajanath Sarma.
In Assamese literature, the sobriquet "Abhinayacharya" is associated with Brajanath Sarma.
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Q7. Who was the first Assamese to got "Gyanpith Award"
Q7. Who was the first Assamese to got "Gyanpith Award"
(A) Laxminath Bezbarua
(A) Laxminath Bezbarua
(A) Laxminath Bezbarua
(B) Parbati Prasad Barua
(B) Parbati Prasad Barua
(B) Parbati Prasad Barua
(C) Nilamani Phukan
(C) Nilamani Phukan
(C) Nilamani Phukan
(D) Birendra Kumar Bhattacharya
(D) Birendra Kumar Bhattacharya
(D) Birendra Kumar Bhattacharya
Answer: (D) Birendra Kumar Bhattacharya
Answer: (D) Birendra Kumar Bhattacharya
Answer: (D) Birendra Kumar Bhattacharya
Birendra Kumar Bhattacharya
Birendra Kumar Bhattacharya
Birendra Kumar Bhattacharya
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Q8. Which of the following is considered the second Kashi in Assam?
Q8. Which of the following is considered the second Kashi in Assam?
(A) Kamakhya
(A) Kamakhya
(A) Kamakhya
(B) Navagraha
(B) Navagraha
(B) Navagraha
(C) Sri Surya Pahar
(C) Sri Surya Pahar
(C) Sri Surya Pahar
(D) Agnigarh
(D) Agnigarh
(D) Agnigarh
Answer: (C) Sri Surya Pahar
Answer: (C) Sri Surya Pahar
Answer: (C) Sri Surya Pahar
Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.
Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.
Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.
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Q9. Bhairabkunda is a trijunction of which of the following?
Q9. Bhairabkunda is a trijunction of which of the following?
(A) Assam, Bhutan, China
(A) Assam, Bhutan, China
(A) Assam, Bhutan, China
(B) Assam, Bhutan, Arunachal Pradesh
(B) Assam, Bhutan, Arunachal Pradesh
(B) Assam, Bhutan, Arunachal Pradesh
(C) Assam, Bhutan, Sikkim
(C) Assam, Bhutan, Sikkim
(C) Assam, Bhutan, Sikkim
(D) Assam, Sikkim, Arunachal Pradesh
(D) Assam, Sikkim, Arunachal Pradesh
(D) Assam, Sikkim, Arunachal Pradesh
Answer: (B) Assam, Bhutan, Arunachal Pradesh
Answer: (B) Assam, Bhutan, Arunachal Pradesh
Answer: (B) Assam, Bhutan, Arunachal Pradesh
Bhairabkunda is a tri-junction where the borders of Bhutan, Assam, and Arunachal Pradesh. Bhairabkunda is also the meeting point of the Jia Dhansiri, Bhairabi, and Dafam rivers. The meeting point of the rivers resembles a "Kunda", a sacred worship place of Lord Shiva, which is how Bhairab Kunda got its name.
Bhairabkunda is a tri-junction where the borders of Bhutan, Assam, and Arunachal Pradesh. Bhairabkunda is also the meeting point of the Jia Dhansiri, Bhairabi, and Dafam rivers. The meeting point of the rivers resembles a "Kunda", a sacred worship place of Lord Shiva, which is how Bhairab Kunda got its name.
Bhairabkunda is a tri-junction where the borders of Bhutan, Assam, and Arunachal Pradesh. Bhairabkunda is also the meeting point of the Jia Dhansiri, Bhairabi, and Dafam rivers. The meeting point of the rivers resembles a "Kunda", a sacred worship place of Lord Shiva, which is how Bhairab Kunda got its name.
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Q10. In which year did the Bodo language become a state language?
Q10. In which year did the Bodo language become a state language?
(A) 1990
(A) 1990
(A) 1990
(B) 1985
(B) 1985
(B) 1985
(C) 1984
(C) 1984
(C) 1984
(D) 1986
(D) 1986
(D) 1986
Answer: (B) 1985
Answer: (B) 1985
Answer: (B) 1985
In 1985, Bodo has been recognized as an associated state official language of Assam.
In 1985, Bodo has been recognized as an associated state official language of Assam.
In 1985, Bodo has been recognized as an associated state official language of Assam.
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Related Questions
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