Who was the first Tirthankara of the Jain's? [#145]
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Q1. Who was the first Tirthankara of the Jain's?
Q1. Who was the first Tirthankara of the Jain's?
(A) Aristenemi
(A) Aristenemi
(A) Aristenemi
(B) Parshunath
(B) Parshunath
(B) Parshunath
(C) Ajtnath
(C) Ajtnath
(C) Ajtnath
(D) Rishabhdev
(D) Rishabhdev
(D) Rishabhdev
Answer: (D) Rishabhdev
Answer: (D) Rishabhdev
Answer: (D) Rishabhdev
RISHABHDEV Was the first Tirthankara of the Jains.
He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
RISHABHDEV Was the first Tirthankara of the Jains. He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
RISHABHDEV Was the first Tirthankara of the Jains. He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
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Related MCQ Quizzes
Q1. During whose reign was the Shivdol constructed?
Q1. During whose reign was the Shivdol constructed?
(A) Rudra Singha
(A) Rudra Singha
(A) Rudra Singha
(B) Pramatta Singha
(B) Pramatta Singha
(B) Pramatta Singha
(C) Siva Singha
(C) Siva Singha
(C) Siva Singha
(D) Rajeswar Singha
(D) Rajeswar Singha
(D) Rajeswar Singha
Answer: (C) Siva Singha
Answer: (C) Siva Singha
Answer: (C) Siva Singha
The Siva Dol was built during the reign of King Shiva Singha of the Ahom dynasty, and constructed in 1734 by his queen, Ambika Kunwari.
The Siva Dol is a cluster of three Hindu temples, including the Siva Dol, Vishnu Dol, and Devi Dol, located on the banks of the Sivasagar Tank in Sivasagar Town, Assam. The Siva Dol is said to be the tallest Shiva temple in India, with a height of 104 feet, a perimeter of 195 feet, and an eight-foot high golden dome. The walls are decorated with statues of Hindu gods and goddesses.
The Siva Dol was built during the reign of King Shiva Singha of the Ahom dynasty, and constructed in 1734 by his queen, Ambika Kunwari. The Siva Dol is a cluster of three Hindu temples, including the Siva Dol, Vishnu Dol, and Devi Dol, located on the banks of the Sivasagar Tank in Sivasagar Town, Assam. The Siva Dol is said to be the tallest Shiva temple in India, with a height of 104 feet, a perimeter of 195 feet, and an eight-foot high golden dome. The walls are decorated with statues of Hindu gods and goddesses.
The Siva Dol was built during the reign of King Shiva Singha of the Ahom dynasty, and constructed in 1734 by his queen, Ambika Kunwari. The Siva Dol is a cluster of three Hindu temples, including the Siva Dol, Vishnu Dol, and Devi Dol, located on the banks of the Sivasagar Tank in Sivasagar Town, Assam. The Siva Dol is said to be the tallest Shiva temple in India, with a height of 104 feet, a perimeter of 195 feet, and an eight-foot high golden dome. The walls are decorated with statues of Hindu gods and goddesses.
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Q2. Which of the following is considered as the powerhouse of an animal cell?
Q2. Which of the following is considered as the powerhouse of an animal cell?
(A) Nucleus
(A) Nucleus
(A) Nucleus
(B) Golgi apparatus
(B) Golgi apparatus
(B) Golgi apparatus
(C) Ribosome
(C) Ribosome
(C) Ribosome
(D) Mitochondria
(D) Mitochondria
(D) Mitochondria
Answer: (D) Mitochondria
Answer: (D) Mitochondria
Answer: (D) Mitochondria
Mitochondria are organelles within a cell that produce energy in the form of adenosine triphosphate (ATP) through a process called cellular respiration, hence the nickname "powerhouse of the cell".
Mitochondria are organelles within a cell that produce energy in the form of adenosine triphosphate (ATP) through a process called cellular respiration, hence the nickname "powerhouse of the cell".
Mitochondria are organelles within a cell that produce energy in the form of adenosine triphosphate (ATP) through a process called cellular respiration, hence the nickname "powerhouse of the cell".
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Q3. __________ sisters are married.
Q3. __________ sisters are married.
Fill the blank with appropriate determiner.
Fill the blank with appropriate determiner.
Fill the blank with appropriate determiner.
(A) Each
(A) Each
(A) Each
(B) Every
(B) Every
(B) Every
(C) Any
(C) Any
(C) Any
(D) Both
(D) Both
(D) Both
Answer: (D) Both
Answer: (D) Both
Answer: (D) Both
Both
Both
Both
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Q4. Which community worships Doyni-Polo?
Q4. Which community worships Doyni-Polo?
(A) The Rabhas
(A) The Rabhas
(A) The Rabhas
(B) The Mizos
(B) The Mizos
(B) The Mizos
(C) The Misings
(C) The Misings
(C) The Misings
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (C) The Misings
Answer: (C) The Misings
Answer: (C) The Misings
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi.
Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
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Q5. Which article is associated with
Loksabha?
Q5. Which article is associated with
Loksabha?
(A) Article 79
(A) Article 79
(A) Article 79
(B) Article 80
(B) Article 80
(B) Article 80
(C) Article 81
(C) Article 81
(C) Article 81
(D) Article 82
(D) Article 82
(D) Article 82
Answer: (C) Article 81
Answer: (C) Article 81
Answer: (C) Article 81
Article 81
Article 81
Article 81
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Q6. When did Jinnah demand the creation of Pakistan as a separate Muslim State?
Q6. When did Jinnah demand the creation of Pakistan as a separate Muslim State?
(A) 1938
(A) 1938
(A) 1938
(B) 1940
(B) 1940
(B) 1940
(C) 1942
(C) 1942
(C) 1942
(D) 1939
(D) 1939
(D) 1939
Answer: (B) 1940
Answer: (B) 1940
Answer: (B) 1940
1940
1940
1940
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Q7. That which is no longer useful.
Q7. That which is no longer useful.
What is one word substitution of the phrase?
What is one word substitution of the phrase?
What is one word substitution of the phrase?
(A) Abundant
(A) Abundant
(A) Abundant
(B) Reluctant
(B) Reluctant
(B) Reluctant
(C) Dominant
(C) Dominant
(C) Dominant
(D) Redundant
(D) Redundant
(D) Redundant
Answer: (D) Redundant
Answer: (D) Redundant
Answer: (D) Redundant
Substitute Word: Redundant.
Synonyms: obsolete.
Substitute Word: Redundant. Synonyms: obsolete.
Substitute Word: Redundant. Synonyms: obsolete.
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Q8. What is the term for a angle greater than 90 degrees but less than 180 degrees?
Q8. What is the term for a angle greater than 90 degrees but less than 180 degrees?
(A) Acute angle
(A) Acute angle
(A) Acute angle
(B) Right angle
(B) Right angle
(B) Right angle
(C) Obtuse angle
(C) Obtuse angle
(C) Obtuse angle
(D) Straight angle
(D) Straight angle
(D) Straight angle
Answer: (C) Obtuse angle
Answer: (C) Obtuse angle
Answer: (C) Obtuse angle
An obtuse angle is an angle greater than 90 degrees but less than 180 degrees, like the angle formed by two walls that meet at a corner.
An obtuse angle is an angle greater than 90 degrees but less than 180 degrees, like the angle formed by two walls that meet at a corner.
An obtuse angle is an angle greater than 90 degrees but less than 180 degrees, like the angle formed by two walls that meet at a corner.
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Q9. Who is known by the pen name "Ejon Asomiya" in Assamese literature?
Q9. Who is known by the pen name "Ejon Asomiya" in Assamese literature?
(A) Syed Abdul Malik
(A) Syed Abdul Malik
(A) Syed Abdul Malik
(B) Mahim Bora
(B) Mahim Bora
(B) Mahim Bora
(C) Satyanath Bora
(C) Satyanath Bora
(C) Satyanath Bora
(D) Phani Sarma
(D) Phani Sarma
(D) Phani Sarma
Answer: (C) Satyanath Bora
Answer: (C) Satyanath Bora
Answer: (C) Satyanath Bora
In Assamese literature, the pen name "Ejon Asomiya" is associated with Satyanath Borah. He was a prominent Assamese grammarian, essayist, and music composer who sometimes used this pen name.
In Assamese literature, the pen name "Ejon Asomiya" is associated with Satyanath Borah. He was a prominent Assamese grammarian, essayist, and music composer who sometimes used this pen name.
In Assamese literature, the pen name "Ejon Asomiya" is associated with Satyanath Borah. He was a prominent Assamese grammarian, essayist, and music composer who sometimes used this pen name.
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Q10. When did Gandhi returned from South Africa to India?
Q10. When did Gandhi returned from South Africa to India?
(A) 1920
(A) 1920
(A) 1920
(B) 1909
(B) 1909
(B) 1909
(C) 1915
(C) 1915
(C) 1915
(D) 1917
(D) 1917
(D) 1917
Answer: (C) 1915
Answer: (C) 1915
Answer: (C) 1915
Mahatma Gandhi Returned From South Africa on 9 January 1915. He reached Bombay sailing from South Africa, having lived there for more than two decades. This date was chosen in 2003 to be observed as Pravasi Bharatiya Divas (Non-Resident Indian Day).
Mahatma Gandhi Returned From South Africa on 9 January 1915. He reached Bombay sailing from South Africa, having lived there for more than two decades. This date was chosen in 2003 to be observed as Pravasi Bharatiya Divas (Non-Resident Indian Day).
Mahatma Gandhi Returned From South Africa on 9 January 1915. He reached Bombay sailing from South Africa, having lived there for more than two decades. This date was chosen in 2003 to be observed as Pravasi Bharatiya Divas (Non-Resident Indian Day).
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