On which date is the Me-Dum-Me-Phi festival celebrated annually? [#1414]
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Q1. On which date is the Me-Dum-Me-Phi festival celebrated annually?
Q1. On which date is the Me-Dum-Me-Phi festival celebrated annually?
(A) 31st August
(A) 31st August
(A) 31st August
(B) 31st December
(B) 31st December
(B) 31st December
(C) 31st January
(C) 31st January
(C) 31st January
(D) 31st July
(D) 31st July
(D) 31st July
Answer: (C) 31st January
Answer: (C) 31st January
Answer: (C) 31st January
Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.
Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.
Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.
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Related MCQ Quizzes
Q1. Which Ahom king requested the English to help them in Moamoriya Rebellion?
Q1. Which Ahom king requested the English to help them in Moamoriya Rebellion?
(A) Rudra Singha
(A) Rudra Singha
(A) Rudra Singha
(B) Gaurinath Singha
(B) Gaurinath Singha
(B) Gaurinath Singha
(C) Rajeshwar Singha
(C) Rajeshwar Singha
(C) Rajeshwar Singha
(D) Laksmi Singha
(D) Laksmi Singha
(D) Laksmi Singha
Answer: (B) Gaurinath Singha
Answer: (B) Gaurinath Singha
Answer: (B) Gaurinath Singha
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power.
The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
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Q2. Which of the following is not a wildlife sanctuary in Assam?
Q2. Which of the following is not a wildlife sanctuary in Assam?
(A) Pobitora Wildlife Sanctuary
(A) Pobitora Wildlife Sanctuary
(A) Pobitora Wildlife Sanctuary
(B) Laokhowa Wildlife Sanctuary
(B) Laokhowa Wildlife Sanctuary
(B) Laokhowa Wildlife Sanctuary
(C) Bura-Chapori Wildlife Sanctuary
(C) Bura-Chapori Wildlife Sanctuary
(C) Bura-Chapori Wildlife Sanctuary
(D) Kanger Ghati Wildlife Sanctuary
(D) Kanger Ghati Wildlife Sanctuary
(D) Kanger Ghati Wildlife Sanctuary
Answer: (D) Kanger Ghati Wildlife Sanctuary
Answer: (D) Kanger Ghati Wildlife Sanctuary
Answer: (D) Kanger Ghati Wildlife Sanctuary
Kanger Valley National Park in the Bastar region of Chhattisgarh is one of the most beautiful and densest national parks, well known for its biodiversity with picturesque landscape, magnificent waterfalls, very famous subterranean geomorphologic limestone caves, home for the Bastar Hill myna, the state bird of Chhattisgarh.
Kanger Valley National Park in the Bastar region of Chhattisgarh is one of the most beautiful and densest national parks, well known for its biodiversity with picturesque landscape, magnificent waterfalls, very famous subterranean geomorphologic limestone caves, home for the Bastar Hill myna, the state bird of Chhattisgarh.
Kanger Valley National Park in the Bastar region of Chhattisgarh is one of the most beautiful and densest national parks, well known for its biodiversity with picturesque landscape, magnificent waterfalls, very famous subterranean geomorphologic limestone caves, home for the Bastar Hill myna, the state bird of Chhattisgarh.
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Q3. In which year the Baan Theatre established?
Q3. In which year the Baan Theatre established?
(A) 1910
(A) 1910
(A) 1910
(B) 1905
(B) 1905
(B) 1905
(C) 1906
(C) 1906
(C) 1906
(D) 1920
(D) 1920
(D) 1920
Answer: (C) 1906
Answer: (C) 1906
Answer: (C) 1906
Baan Theatre, a renowned and historically significant theatre group in Assam, was established in the year 1906. It has played a vital role in the development and promotion of Assamese drama and theatre. Located in Tezpur, it is one of the oldest and most influential theatre groups in the region.
Baan Theatre, a renowned and historically significant theatre group in Assam, was established in the year 1906. It has played a vital role in the development and promotion of Assamese drama and theatre. Located in Tezpur, it is one of the oldest and most influential theatre groups in the region.
Baan Theatre, a renowned and historically significant theatre group in Assam, was established in the year 1906. It has played a vital role in the development and promotion of Assamese drama and theatre. Located in Tezpur, it is one of the oldest and most influential theatre groups in the region.
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Q4. The first Assamese journal was?
Q4. The first Assamese journal was?
(A) Jonaki
(A) Jonaki
(A) Jonaki
(B) Ramdhenu
(B) Ramdhenu
(B) Ramdhenu
(C) Orunodoi
(C) Orunodoi
(C) Orunodoi
(D) Keteki
(D) Keteki
(D) Keteki
Answer: (C) Orunodoi
Answer: (C) Orunodoi
Answer: (C) Orunodoi
Orunodoi or Arunodoi was the first Assamese-language magazine published monthly from Sibsagar, Assam, in 1846.
Orunodoi or Arunodoi was the first Assamese-language magazine published monthly from Sibsagar, Assam, in 1846.
Orunodoi or Arunodoi was the first Assamese-language magazine published monthly from Sibsagar, Assam, in 1846.
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Q5. Which king of ancient Assam is known as Sailalaya?
Q5. Which king of ancient Assam is known as Sailalaya?
(A) Pushyavarman
(A) Pushyavarman
(A) Pushyavarman
(B) Bhaskarvarman
(B) Bhaskarvarman
(B) Bhaskarvarman
(C) Sthitavarman
(C) Sthitavarman
(C) Sthitavarman
(D) Kirtivarman
(D) Kirtivarman
(D) Kirtivarman
Answer: (B) Bhaskarvarman
Answer: (B) Bhaskarvarman
Answer: (B) Bhaskarvarman
Bhaskarvarman
Bhaskarvarman
Bhaskarvarman
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Q6. Which community worships Doyni-Polo?
Q6. Which community worships Doyni-Polo?
(A) The Rabhas
(A) The Rabhas
(A) The Rabhas
(B) The Mizos
(B) The Mizos
(B) The Mizos
(C) The Misings
(C) The Misings
(C) The Misings
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (C) The Misings
Answer: (C) The Misings
Answer: (C) The Misings
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi.
Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
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Q7. What is the literacy rate in Assam?
Q7. What is the literacy rate in Assam?
(A) 64%
(A) 64%
(A) 64%
(B) 70%
(B) 70%
(B) 70%
(C) 72.2%
(C) 72.2%
(C) 72.2%
(D) 73.03%
(D) 73.03%
(D) 73.03%
Answer: (C) 72.2%
Answer: (C) 72.2%
Answer: (C) 72.2%
According to the 2011 Census of India, the literacy rate of Assam is 72.19% (77.88% for males and 66.27% for females).
According to the 2011 Census of India, the literacy rate of Assam is 72.19% (77.88% for males and 66.27% for females).
According to the 2011 Census of India, the literacy rate of Assam is 72.19% (77.88% for males and 66.27% for females).
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Q8. Who was the chief deity of the Ahoms?
Q8. Who was the chief deity of the Ahoms?
(A) Shiva
(A) Shiva
(A) Shiva
(B) Somdev
(B) Somdev
(B) Somdev
(C) Sati
(C) Sati
(C) Sati
(D) Kali
(D) Kali
(D) Kali
Answer: (B) Somdev
Answer: (B) Somdev
Answer: (B) Somdev
The ahoms followed their own religious beliefs right from the time they began to rule in Assam. Their chief deity was Somdev.
The ahoms followed their own religious beliefs right from the time they began to rule in Assam. Their chief deity was Somdev.
The ahoms followed their own religious beliefs right from the time they began to rule in Assam. Their chief deity was Somdev.
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Q9. In what year was the Assam Rastrabhasa Prasar Samiti established?
Q9. In what year was the Assam Rastrabhasa Prasar Samiti established?
(A) 1938
(A) 1938
(A) 1938
(B) 1939
(B) 1939
(B) 1939
(C) 1937
(C) 1937
(C) 1937
(D) 1936
(D) 1936
(D) 1936
Answer: (A) 1938
Answer: (A) 1938
Answer: (A) 1938
The Assam Rastrabhasa Prachar Samiti (ARPS) was established on November 3, 1938. It was originally called the Assam Hindi Prachar Samiti.
The Assam Rastrabhasa Prachar Samiti (ARPS) was established on November 3, 1938. It was originally called the Assam Hindi Prachar Samiti.
The Assam Rastrabhasa Prachar Samiti (ARPS) was established on November 3, 1938. It was originally called the Assam Hindi Prachar Samiti.
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Q10. What is the traditional term for an Ahom marriage?
Q10. What is the traditional term for an Ahom marriage?
(A) Gandharva
(A) Gandharva
(A) Gandharva
(B) Homa
(B) Homa
(B) Homa
(C) Chaklang
(C) Chaklang
(C) Chaklang
(D) Sayambar
(D) Sayambar
(D) Sayambar
Answer: (C) Chaklang
Answer: (C) Chaklang
Answer: (C) Chaklang
Chaklong is the traditional and culturally rich marriage ceremony of the Ahom people, an indigenous community of Assam, India.
Chaklong is the traditional and culturally rich marriage ceremony of the Ahom people, an indigenous community of Assam, India.
Chaklong is the traditional and culturally rich marriage ceremony of the Ahom people, an indigenous community of Assam, India.
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