Which community celebrates the Ali-Aai-Ligang agri-based festival? [#1413]

The Ali-Aai-Ligang festival is primarily celebrated by the Mishing tribe, one of the largest indigenous groups in Assam. It is a significant agricultural festival marking the beginning of the sowing season.

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The Ali-Aai-Ligang festival is primarily celebrated by the Mishing tribe, one of the largest indigenous groups in Assam. It is a significant agricultural festival marking the beginning of the sowing season.

The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.

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The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.

Bharat Singha

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Bharat Singha

Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.

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Bodo is the other language from Assam that is officially recognized in the Eighth Schedule of the Indian Constitution. It is primarily spoken by the Bodo people who inhabit the Bodoland Territorial Area Districts in Assam.

Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.

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Koch King Naranarayana is credited with rebuilding the Kamakhya Temple in the 16th century. He was a devout Hindu and patron of the arts and culture. The temple, dedicated to Goddess Kamakhya, is one of the most important pilgrimage sites in Assam.

Robert Bruce was a British colonial official who is credited with introducing the tea industry to Assam in the 19th century. He discovered the wild tea plants growing in the region and recognized the potential for tea cultivation. His efforts led to the establishment of the first tea gardens in Assam, which eventually made the region one of the largest tea-producing areas in the world.

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Robert Bruce was a British colonial official who is credited with introducing the tea industry to Assam in the 19th century. He discovered the wild tea plants growing in the region and recognized the potential for tea cultivation. His efforts led to the establishment of the first tea gardens in Assam, which eventually made the region one of the largest tea-producing areas in the world.

Shiva Thapa

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Shiva Thapa

Assam has three UNESCO World Heritage Sites. Kaziranga National Park: Renowned for its population of one-horned rhinoceroses. Manas Wildlife Sanctuary: Known for its diverse flora and fauna, including tigers, elephants, and the pygmy hog. Moidams of Assam: Representing the unique burial practices of the Ahom dynasty.

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Assam has three UNESCO World Heritage Sites. Kaziranga National Park: Renowned for its population of one-horned rhinoceroses. Manas Wildlife Sanctuary: Known for its diverse flora and fauna, including tigers, elephants, and the pygmy hog. Moidams of Assam: Representing the unique burial practices of the Ahom dynasty.

The first oil well in Assam was dug in 1867, but the first commercially viable oil well was drilled in 1889.

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The first oil well in Assam was dug in 1867, but the first commercially viable oil well was drilled in 1889.

Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889. The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).

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Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889. The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).

Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.

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Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.