Which of the following national parks in Assam is known for its rhino conservation efforts? [#1328]

Kaziranga National Park is a UNESCO World Heritage Site and is known for its conservation efforts, particularly for the greater one-horned rhinoceros. The Kaziranga Game Sanctuary was renamed the "Kaziranga Wildlife Sanctuary" in 1950 by P. D. Stracey, the forest conservationist, in order to rid the name of hunting connotations. In 1954, the government of Assam passed the Assam (Rhinoceros) Bill, which imposed heavy penalties for rhinoceros poaching.

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Kaziranga National Park is a UNESCO World Heritage Site and is known for its conservation efforts, particularly for the greater one-horned rhinoceros. The Kaziranga Game Sanctuary was renamed the "Kaziranga Wildlife Sanctuary" in 1950 by P. D. Stracey, the forest conservationist, in order to rid the name of hunting connotations. In 1954, the government of Assam passed the Assam (Rhinoceros) Bill, which imposed heavy penalties for rhinoceros poaching.

Tinsukia

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Tinsukia

Robert Bruce, a Scottish adventurer, discovered tea plants growing wild in the upper Brahmaputra Valley of Assam in 1823. Bruce was drawn to the tea plants after noticing their distinct appearance and aroma, and the Singpho tribe's traditional use of the leaves for medicinal purposes.

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Robert Bruce, a Scottish adventurer, discovered tea plants growing wild in the upper Brahmaputra Valley of Assam in 1823. Bruce was drawn to the tea plants after noticing their distinct appearance and aroma, and the Singpho tribe's traditional use of the leaves for medicinal purposes.

Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.

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Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.

Bhabendra Nath Saikia

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Bhabendra Nath Saikia

The Burmese army entered Assam in January 1817 through Patkai pass, led by General Bhamo and Badan Chandra Borphukan. The first battle was fought on March 27, 1817 at Ghiradari, where the Assamese army was outnumbered and surrendered within a week.

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The Burmese army entered Assam in January 1817 through Patkai pass, led by General Bhamo and Badan Chandra Borphukan. The first battle was fought on March 27, 1817 at Ghiradari, where the Assamese army was outnumbered and surrendered within a week.

Kanaklata Barua became a martyr during the Quit India Movement of 1942. The 17-year-old Indian independence activist was shot and killed by British police while leading a procession carrying the national flag. The procession was attempting to raise the flag at the Gohpur Police Station on September 20, 1942. Barua was a member of the All India Students' Federation and an organizer in the Mrityu Bahini, a group of freedom fighters.

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Kanaklata Barua became a martyr during the Quit India Movement of 1942. The 17-year-old Indian independence activist was shot and killed by British police while leading a procession carrying the national flag. The procession was attempting to raise the flag at the Gohpur Police Station on September 20, 1942. Barua was a member of the All India Students' Federation and an organizer in the Mrityu Bahini, a group of freedom fighters.

The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

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The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.

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Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.

Pink Granite deposits have been discovered in the Ajagar Hills of Goalpara district, Assam. These hills are part of the Garo-Rajmahal Gap and are known for their mineral wealth.

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Pink Granite deposits have been discovered in the Ajagar Hills of Goalpara district, Assam. These hills are part of the Garo-Rajmahal Gap and are known for their mineral wealth.

The Barmans, also known as Barman Kacharis, are an indigenous community primarily residing in Assam, India. Their language is called Barman Thar, where "thar" means language. It is a Tibeto-Burman language belonging to the Bodo-Garo subgroup. Although the community has a population of over 24,000, only a small portion of them still speak Barman Thar, making it a highly endangered language.

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The Barmans, also known as Barman Kacharis, are an indigenous community primarily residing in Assam, India. Their language is called Barman Thar, where "thar" means language. It is a Tibeto-Burman language belonging to the Bodo-Garo subgroup. Although the community has a population of over 24,000, only a small portion of them still speak Barman Thar, making it a highly endangered language.