On the basis of population size, which of the following is the largest tribal group in Assam? [#856]

Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.

---

Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.

Rakhigarhi

---

Rakhigarhi

The peasant revolt of Rangia took place on December 24, 1893, when the people of Rangia ransacked the Rangia market. The revolt was a result of a 70–100% increase in land tax by Sir William Ward, the Chief Commissioner of Assam. The peasants of Rangiya Village in the Kamrup district of Assam rose against the British government in 1893–94, demanding a reduction in taxation.

---

The peasant revolt of Rangia took place on December 24, 1893, when the people of Rangia ransacked the Rangia market. The revolt was a result of a 70–100% increase in land tax by Sir William Ward, the Chief Commissioner of Assam. The peasants of Rangiya Village in the Kamrup district of Assam rose against the British government in 1893–94, demanding a reduction in taxation.

Foxtail Orchid

---

Foxtail Orchid

Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.

---

Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.

Sir R. F. Lodge, ICS, served as the first Chief Justice from 05-04-1948 to 07-04-1949.

---

Sir R. F. Lodge, ICS, served as the first Chief Justice from 05-04-1948 to 07-04-1949.

The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.

---

The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.

Jagirod

---

Jagirod

Sukapha led his march through the Patkai Pass. This pass, also known as the Pangsau Pass, is located in the Patkai Range on the Indo-Myanmar border. It was the most convenient route for the Ahoms to enter the Brahmaputra Valley.

---

Sukapha led his march through the Patkai Pass. This pass, also known as the Pangsau Pass, is located in the Patkai Range on the Indo-Myanmar border. It was the most convenient route for the Ahoms to enter the Brahmaputra Valley.

Sukapha, the founder of the Ahom kingdom, is credited with initiating the tradition of writing Buranjis, which are historical chronicles and records.

---

Sukapha, the founder of the Ahom kingdom, is credited with initiating the tradition of writing Buranjis, which are historical chronicles and records.

In his lifetime, Gandhi made four trips to Assam—1921, 1926, 1934 and in 1946.

---

In his lifetime, Gandhi made four trips to Assam—1921, 1926, 1934 and in 1946.