Which period is often refers to as 'Maanar Din'? [#822]

The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

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The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).

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Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).

Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.

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Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.

In ancient times, Assam is known by the name of Pragjyotishpur and Kamarup. In the ancient Sanskrit literature both the names "Prajyotisha" or "Pragjyotishpura" and "Kamrupa" were used as designation for ancient Assam.
The name "Aham" or "Asom" was probably given by the Ahoms who came to Assam in 1228 A.D. Even though the origin is ambiguous but it is believed that the modern name Assam is itself an anglicization.
The Ahom's entered Assam fully assimilated and ruled Assam for nearly six hundred years. The period of Ahom rule is a glorious chapter in the history of Assam. The Ahom dynasty was established by Sukaphaa, a Shan prince of Mong Mao who came to Assam after crossing the Patkai Mountains. It is between 13th and 19th century that several tribal communities also came into the historical forefront of Assam. Kacharis, Chutias and Koch were the prominent tribal groups that were found in the medieval times of Assam. The rule of this dynasty ended with the Burmese invasion of Assam and the subsequent annexation by the British East India Company following the Treaty of Yandaboo in 1826. The British emperor took charge of the state and thus begun the colonial era of Assam.

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In ancient times, Assam is known by the name of Pragjyotishpur and Kamarup. In the ancient Sanskrit literature both the names "Prajyotisha" or "Pragjyotishpura" and "Kamrupa" were used as designation for ancient Assam.
The name "Aham" or "Asom" was probably given by the Ahoms who came to Assam in 1228 A.D. Even though the origin is ambiguous but it is believed that the modern name Assam is itself an anglicization.
The Ahom's entered Assam fully assimilated and ruled Assam for nearly six hundred years. The period of Ahom rule is a glorious chapter in the history of Assam. The Ahom dynasty was established by Sukaphaa, a Shan prince of Mong Mao who came to Assam after crossing the Patkai Mountains. It is between 13th and 19th century that several tribal communities also came into the historical forefront of Assam. Kacharis, Chutias and Koch were the prominent tribal groups that were found in the medieval times of Assam. The rule of this dynasty ended with the Burmese invasion of Assam and the subsequent annexation by the British East India Company following the Treaty of Yandaboo in 1826. The British emperor took charge of the state and thus begun the colonial era of Assam.

Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Muhammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.

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Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Muhammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.

Borgeets are devotional songs composed by the 15th-16th century Assamese saint-poet Srimanta Sankaradeva and his disciple Madhavadeva. These songs are central to the Ekasarana Dharma, a Neo-Vaishnavite movement in Assam. Written in Brajavali, a mixed literary language, Borgeets praise Lord Krishna and narrate his divine acts. They are set to classical ragas and talas and are traditionally performed in Namghars (prayer halls) and Sattras (monasteries). Borgeets are an integral part of Assamese cultural and religious heritage.

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Borgeets are devotional songs composed by the 15th-16th century Assamese saint-poet Srimanta Sankaradeva and his disciple Madhavadeva. These songs are central to the Ekasarana Dharma, a Neo-Vaishnavite movement in Assam. Written in Brajavali, a mixed literary language, Borgeets praise Lord Krishna and narrate his divine acts. They are set to classical ragas and talas and are traditionally performed in Namghars (prayer halls) and Sattras (monasteries). Borgeets are an integral part of Assamese cultural and religious heritage.

Janata Party

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Janata Party

Muga silk is a unique and highly prized silk variety native to Assam, recognized for its natural golden color.

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Muga silk is a unique and highly prized silk variety native to Assam, recognized for its natural golden color.

Jhumur is a traditional folk dance performed by the tea garden communities of Assam, often descendants of tribal groups brought to work in the tea plantations during the British colonial period. It's a vibrant and energetic dance characterized by its distinctive music, rhythmic movements, and colorful attire. While Bihu is also a significant dance form in Assam, Jhumur is specifically linked to the tea gardens and their unique cultural heritage.

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Jhumur is a traditional folk dance performed by the tea garden communities of Assam, often descendants of tribal groups brought to work in the tea plantations during the British colonial period. It's a vibrant and energetic dance characterized by its distinctive music, rhythmic movements, and colorful attire. While Bihu is also a significant dance form in Assam, Jhumur is specifically linked to the tea gardens and their unique cultural heritage.

The Barak Valley comprises three districts: Cachar, Karimganj, and Hailakandi.

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The Barak Valley comprises three districts: Cachar, Karimganj, and Hailakandi.

Assam Pradesh Congress Committee (or Assam PCC) was formed in June 1921. Its headquarters is at Rajiv Bhavan in GS Road Guwahati. Kuladhar Chaliha was the first elected president and Chabilal Upadhyaya was the first selected president of the committee when it was founded.

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Assam Pradesh Congress Committee (or Assam PCC) was formed in June 1921. Its headquarters is at Rajiv Bhavan in GS Road Guwahati. Kuladhar Chaliha was the first elected president and Chabilal Upadhyaya was the first selected president of the committee when it was founded.