Burmese invaded Assam for the third time in? [#817]
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Q1. Burmese invaded Assam for the third time in?
Q1. Burmese invaded Assam for the third time in?
(A) 1820
(A) 1820
(A) 1820
(B) 1817
(B) 1817
(B) 1817
(C) 1819
(C) 1819
(C) 1819
(D) 1821
(D) 1821
(D) 1821
Answer: (D) 1821
Answer: (D) 1821
Answer: (D) 1821
The third Burmese invasion of Assam took place in 1821.
In 1819, Bagyidaw became the king of Burma and decided to annex Assam. In February 1821, he sent Mingimaha Tilwa to Assam. Patalang Borbarua was killed and Chandrakanta Singha fled to Guwahati.
The third Burmese invasion of Assam took place in 1821. In 1819, Bagyidaw became the king of Burma and decided to annex Assam. In February 1821, he sent Mingimaha Tilwa to Assam. Patalang Borbarua was killed and Chandrakanta Singha fled to Guwahati.
The third Burmese invasion of Assam took place in 1821. In 1819, Bagyidaw became the king of Burma and decided to annex Assam. In February 1821, he sent Mingimaha Tilwa to Assam. Patalang Borbarua was killed and Chandrakanta Singha fled to Guwahati.
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Related MCQ Quizzes
Q1. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
Q1. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
(A) The Mughal Empire
(A) The Mughal Empire
(A) The Mughal Empire
(B) The French East India Company
(B) The French East India Company
(B) The French East India Company
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(D) The Portuguese Administration
(D) The Portuguese Administration
(D) The Portuguese Administration
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
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Q2. Who was the first woman president of India?
Q2. Who was the first woman president of India?
(A) Indira Gandhi
(A) Indira Gandhi
(A) Indira Gandhi
(B) Droupadi Murmu
(B) Droupadi Murmu
(B) Droupadi Murmu
(C) Nirmala Sitharaman
(C) Nirmala Sitharaman
(C) Nirmala Sitharaman
(D) Prathibha Devisingh Patil
(D) Prathibha Devisingh Patil
(D) Prathibha Devisingh Patil
Answer: (D) Prathibha Devisingh Patil
Answer: (D) Prathibha Devisingh Patil
Answer: (D) Prathibha Devisingh Patil
Prathibha Devisingh Patil.
Prathibha Devisingh Patil is an Indian politician and lawyer who served as the 12th president of India spanning from 2007 to 2012. She is the first woman to become the president of India.
Prathibha Devisingh Patil. Prathibha Devisingh Patil is an Indian politician and lawyer who served as the 12th president of India spanning from 2007 to 2012. She is the first woman to become the president of India.
Prathibha Devisingh Patil. Prathibha Devisingh Patil is an Indian politician and lawyer who served as the 12th president of India spanning from 2007 to 2012. She is the first woman to become the president of India.
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Q3. The SI unit of electric potential difference is
Q3. The SI unit of electric potential difference is
(A) Ampere
(A) Ampere
(A) Ampere
(B) Voltage
(B) Voltage
(B) Voltage
(C) Coulomb
(C) Coulomb
(C) Coulomb
(D) Ohm
(D) Ohm
(D) Ohm
Answer: (B) Voltage
Answer: (B) Voltage
Answer: (B) Voltage
The SI unit of electric Potential difference is VOLTAGE.
The SI unit of electric Potential difference is VOLTAGE.
The SI unit of electric Potential difference is VOLTAGE.
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Q4. He went to the store ________ buy some groceries.
Q4. He went to the store ________ buy some groceries.
(A) to
(A) to
(A) to
(B) for
(B) for
(B) for
(C) from
(C) from
(C) from
(D) have
(D) have
(D) have
Answer: (A) to
Answer: (A) to
Answer: (A) to
He went to the store to buy some groceries.
He went to the store to buy some groceries.
He went to the store to buy some groceries.
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Q5. Which is the inaugural national park in Assam?
Q5. Which is the inaugural national park in Assam?
(A) Manas
(A) Manas
(A) Manas
(B) Nameri
(B) Nameri
(B) Nameri
(C) Orang
(C) Orang
(C) Orang
(D) Kaziranga
(D) Kaziranga
(D) Kaziranga
Answer: (D) Kaziranga
Answer: (D) Kaziranga
Answer: (D) Kaziranga
Kaziranga National Park holds the distinction of being the first national park established in Assam. Its significance lies in its rich biodiversity, particularly its large population of one-horned rhinoceroses, and its status as a UNESCO World Heritage Site.
Kaziranga National Park holds the distinction of being the first national park established in Assam. Its significance lies in its rich biodiversity, particularly its large population of one-horned rhinoceroses, and its status as a UNESCO World Heritage Site.
Kaziranga National Park holds the distinction of being the first national park established in Assam. Its significance lies in its rich biodiversity, particularly its large population of one-horned rhinoceroses, and its status as a UNESCO World Heritage Site.
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Q6. How do we primarily learn about the inhabitants of the Indus Valley civilization?
Q6. How do we primarily learn about the inhabitants of the Indus Valley civilization?
(A) Scripts
(A) Scripts
(A) Scripts
(B) Temple
(B) Temple
(B) Temple
(C) Utensils
(C) Utensils
(C) Utensils
(D) Seals
(D) Seals
(D) Seals
Answer: (C) Utensils
Answer: (C) Utensils
Answer: (C) Utensils
Utensils, jewelry, weapons, tools
Utensils, jewelry, weapons, tools
Utensils, jewelry, weapons, tools
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Q7. "Halfway to Heaven" is the slogan adopted to promote tourism by which Indian state?
Q7. "Halfway to Heaven" is the slogan adopted to promote tourism by which Indian state?
(A) Meghalaya
(A) Meghalaya
(A) Meghalaya
(B) Jammu and Kashmir
(B) Jammu and Kashmir
(B) Jammu and Kashmir
(C) Sikkim
(C) Sikkim
(C) Sikkim
(D) Uttarakhand
(D) Uttarakhand
(D) Uttarakhand
Answer: (A) Meghalaya
Answer: (A) Meghalaya
Answer: (A) Meghalaya
"Halfway to Heaven" is the tourism slogan for the state of Meghalaya in northeast India, which is also known as the "Abode of Clouds". The slogan is said to capture the state's natural beauty.
"Halfway to Heaven" is the tourism slogan for the state of Meghalaya in northeast India, which is also known as the "Abode of Clouds". The slogan is said to capture the state's natural beauty.
"Halfway to Heaven" is the tourism slogan for the state of Meghalaya in northeast India, which is also known as the "Abode of Clouds". The slogan is said to capture the state's natural beauty.
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Q8. Which one of the following places is a holy place of Tripura
Q8. Which one of the following places is a holy place of Tripura
(A) Amarpur
(A) Amarpur
(A) Amarpur
(B) Unakoti
(B) Unakoti
(B) Unakoti
(C) Badar Mokam
(C) Badar Mokam
(C) Badar Mokam
(D) Jampui
(D) Jampui
(D) Jampui
Answer: (C) Badar Mokam
Answer: (C) Badar Mokam
Answer: (C) Badar Mokam
Badar Mokam
Badar Mokam
Badar Mokam
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Q9. Who is the author of the novel "Pita Putra" from 1978, a recipient of the Assam Sahitya Akademi award?
Q9. Who is the author of the novel "Pita Putra" from 1978, a recipient of the Assam Sahitya Akademi award?
(A) Bhaben Barua
(A) Bhaben Barua
(A) Bhaben Barua
(B) Homen Borgohain
(B) Homen Borgohain
(B) Homen Borgohain
(C) Anand Chandra Barua
(C) Anand Chandra Barua
(C) Anand Chandra Barua
(D) Bhabendra Nath Saikia
(D) Bhabendra Nath Saikia
(D) Bhabendra Nath Saikia
Answer: (B) Homen Borgohain
Answer: (B) Homen Borgohain
Answer: (B) Homen Borgohain
Homen Borgohain is a distinguished Assamese writer who was honored with the Sahitya Akademi Award in 1978 for his novel "Pita Putra".
Homen Borgohain is a distinguished Assamese writer who was honored with the Sahitya Akademi Award in 1978 for his novel "Pita Putra".
Homen Borgohain is a distinguished Assamese writer who was honored with the Sahitya Akademi Award in 1978 for his novel "Pita Putra".
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Q10. Where is the earthen light lit by Madhavdeva still found?
Q10. Where is the earthen light lit by Madhavdeva still found?
(A) Dhekiyakhowa Naamghar
(A) Dhekiyakhowa Naamghar
(A) Dhekiyakhowa Naamghar
(B) Aathkheliya Naamghar
(B) Aathkheliya Naamghar
(B) Aathkheliya Naamghar
(C) Garakhiya Doul
(C) Garakhiya Doul
(C) Garakhiya Doul
(D) Joydoul
(D) Joydoul
(D) Joydoul
Answer: (A) Dhekiyakhowa Naamghar
Answer: (A) Dhekiyakhowa Naamghar
Answer: (A) Dhekiyakhowa Naamghar
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
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