When was Kaliabhomora bridge constructed? [#807]
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Q1. When was Kaliabhomora bridge constructed?
Q1. When was Kaliabhomora bridge constructed?
(A) 1878
(A) 1878
(A) 1878
(B) 1973
(B) 1973
(B) 1973
(C) 1987
(C) 1987
(C) 1987
(D) 1990
(D) 1990
(D) 1990
Answer: (C) 1987
Answer: (C) 1987
Answer: (C) 1987
The Kaliabhomora Bridge, also known as the Kolia Bhomora Setu, was constructed from 1981 to 1987 and officially opened on April 14, 1987. The bridge is 3.05 kilometers long and connects the Sonitpur and Nagaon districts in Assam, India. It's named after the Ahom General Kalia Bhomora Phukan.
The Kaliabhomora Bridge, also known as the Kolia Bhomora Setu, was constructed from 1981 to 1987 and officially opened on April 14, 1987. The bridge is 3.05 kilometers long and connects the Sonitpur and Nagaon districts in Assam, India. It's named after the Ahom General Kalia Bhomora Phukan.
The Kaliabhomora Bridge, also known as the Kolia Bhomora Setu, was constructed from 1981 to 1987 and officially opened on April 14, 1987. The bridge is 3.05 kilometers long and connects the Sonitpur and Nagaon districts in Assam, India. It's named after the Ahom General Kalia Bhomora Phukan.
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Related MCQ Quizzes
Q1. When did Jinnah demand the creation of Pakistan as a separate Muslim State?
Q1. When did Jinnah demand the creation of Pakistan as a separate Muslim State?
(A) 1942
(A) 1942
(A) 1942
(B) 1939
(B) 1939
(B) 1939
(C) 1941
(C) 1941
(C) 1941
(D) 1940
(D) 1940
(D) 1940
Answer: (D) 1940
Answer: (D) 1940
Answer: (D) 1940
Muhammad Ali Jinnah announced his demand for a separate Muslim state for Pakistan in 1940 at the Lahore session of the Muslim League. The Muslim League, led by Jinnah, passed the Lahore Resolution, which demanded a separate nation for Indian Muslims.
Muhammad Ali Jinnah announced his demand for a separate Muslim state for Pakistan in 1940 at the Lahore session of the Muslim League. The Muslim League, led by Jinnah, passed the Lahore Resolution, which demanded a separate nation for Indian Muslims.
Muhammad Ali Jinnah announced his demand for a separate Muslim state for Pakistan in 1940 at the Lahore session of the Muslim League. The Muslim League, led by Jinnah, passed the Lahore Resolution, which demanded a separate nation for Indian Muslims.
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Q2. The traditional Assamese wedding attire for women is known as
Q2. The traditional Assamese wedding attire for women is known as
(A) Sari
(A) Sari
(A) Sari
(B) Mekhela Chador
(B) Mekhela Chador
(B) Mekhela Chador
(C) Lehenga
(C) Lehenga
(C) Lehenga
(D) Salwar Kameez
(D) Salwar Kameez
(D) Salwar Kameez
Answer: (B) Mekhela Chador
Answer: (B) Mekhela Chador
Answer: (B) Mekhela Chador
The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.
The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.
The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.
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Q3. Baikho is a festival celebrated by
Q3. Baikho is a festival celebrated by
(A) Karbi
(A) Karbi
(A) Karbi
(B) Rabha
(B) Rabha
(B) Rabha
(C) Miri
(C) Miri
(C) Miri
(D) Tiwa
(D) Tiwa
(D) Tiwa
Answer: (B) Rabha
Answer: (B) Rabha
Answer: (B) Rabha
Rabha
Rabha
Rabha
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Q4. Whom did the Moamoriyas first established as king?
Q4. Whom did the Moamoriyas first established as king?
(A) Ramakanta
(A) Ramakanta
(A) Ramakanta
(B) Chaturbhujdeva
(B) Chaturbhujdeva
(B) Chaturbhujdeva
(C) Kamaleswar Singha
(C) Kamaleswar Singha
(C) Kamaleswar Singha
(D) Gagini
(D) Gagini
(D) Gagini
Answer: (A) Ramakanta
Answer: (A) Ramakanta
Answer: (A) Ramakanta
The Moamoriyas first established Ramakanta or Ramananda as King.
The Moamoriyas first established Ramakanta or Ramananda as King.
The Moamoriyas first established Ramakanta or Ramananda as King.
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Q5. Who hatched the conspiracy to kill Badanchandra?
Q5. Who hatched the conspiracy to kill Badanchandra?
(A) Purnananda Buragohain
(A) Purnananda Buragohain
(A) Purnananda Buragohain
(B) Bhagadatta
(B) Bhagadatta
(B) Bhagadatta
(C) Numali Rajmao
(C) Numali Rajmao
(C) Numali Rajmao
(D) Devabarman
(D) Devabarman
(D) Devabarman
Answer: (C) Numali Rajmao
Answer: (C) Numali Rajmao
Answer: (C) Numali Rajmao
Badanchandra was assassinated in 1818 by a Subedar named Rup Singh in a conspiracy hatched by Numali Rajmao, mother of King Chandrakanta,and a few officials.
Badanchandra was assassinated in 1818 by a Subedar named Rup Singh in a conspiracy hatched by Numali Rajmao, mother of King Chandrakanta,and a few officials.
Badanchandra was assassinated in 1818 by a Subedar named Rup Singh in a conspiracy hatched by Numali Rajmao, mother of King Chandrakanta,and a few officials.
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Q6. When did British annexed the province of Motok and Sadiya?
Q6. When did British annexed the province of Motok and Sadiya?
(A) 1835
(A) 1835
(A) 1835
(B) 1839
(B) 1839
(B) 1839
(C) 1837
(C) 1837
(C) 1837
(D) 1836
(D) 1836
(D) 1836
Answer: (B) 1839
Answer: (B) 1839
Answer: (B) 1839
1839
1839
1839
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Q7. When is DRDO Day celebrated?
Q7. When is DRDO Day celebrated?
(A) January 1
(A) January 1
(A) January 1
(B) January 11
(B) January 11
(B) January 11
(C) January 15
(C) January 15
(C) January 15
(D) January 21
(D) January 21
(D) January 21
Answer: (A) January 1
Answer: (A) January 1
Answer: (A) January 1
The Defence Research and Development Organisation (DRDO) celebrates its foundation day on January 1st every year.
The Defence Research and Development Organisation (DRDO) celebrates its foundation day on January 1st every year.
The Defence Research and Development Organisation (DRDO) celebrates its foundation day on January 1st every year.
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Q8. Which Assamese writer is known by the sobriquet / nickname "Roxoraj, Sahityarathi"?
Q8. Which Assamese writer is known by the sobriquet / nickname "Roxoraj, Sahityarathi"?
(A) Nilmoni Phukan Sr
(A) Nilmoni Phukan Sr
(A) Nilmoni Phukan Sr
(B) Lakshminath Bezbaroa
(B) Lakshminath Bezbaroa
(B) Lakshminath Bezbaroa
(C) Parvati Prasad Baruva
(C) Parvati Prasad Baruva
(C) Parvati Prasad Baruva
(D) Satyanath Bora
(D) Satyanath Bora
(D) Satyanath Bora
Answer: (B) Lakshminath Bezbaroa
Answer: (B) Lakshminath Bezbaroa
Answer: (B) Lakshminath Bezbaroa
Lakshminath Bezbaruah, a pioneer of modern Assamese literature, is known as "Roxoraj" (King of Humor) for his satirical writings and "Sahityarathi" (Charioteer of Literature) for his profound influence on Assamese literature.
Lakshminath Bezbaruah, a pioneer of modern Assamese literature, is known as "Roxoraj" (King of Humor) for his satirical writings and "Sahityarathi" (Charioteer of Literature) for his profound influence on Assamese literature.
Lakshminath Bezbaruah, a pioneer of modern Assamese literature, is known as "Roxoraj" (King of Humor) for his satirical writings and "Sahityarathi" (Charioteer of Literature) for his profound influence on Assamese literature.
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Q9. She ________ a book when I called her.
Q9. She ________ a book when I called her.
(A) reading
(A) reading
(A) reading
(B) reads
(B) reads
(B) reads
(C) was reading
(C) was reading
(C) was reading
(D) read
(D) read
(D) read
Answer: (C) was reading
Answer: (C) was reading
Answer: (C) was reading
She was reading a book when I called her.
She was reading a book when I called her.
She was reading a book when I called her.
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Q10. The Barail Range, an extension of the Meghalaya plateau, is located in which part of Assam?
Q10. The Barail Range, an extension of the Meghalaya plateau, is located in which part of Assam?
(A) Western Assam
(A) Western Assam
(A) Western Assam
(B) Central Assam
(B) Central Assam
(B) Central Assam
(C) Eastern Assam
(C) Eastern Assam
(C) Eastern Assam
(D) Southern Assam
(D) Southern Assam
(D) Southern Assam
Answer: (D) Southern Assam
Answer: (D) Southern Assam
Answer: (D) Southern Assam
The Barail Range is situated in the southern part of Assam, forming a natural boundary between the Brahmaputra and Barak river basins.
The Barail Range is situated in the southern part of Assam, forming a natural boundary between the Brahmaputra and Barak river basins.
The Barail Range is situated in the southern part of Assam, forming a natural boundary between the Brahmaputra and Barak river basins.
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