Haidang are the traditional folk songs of which tribe? [#711]
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Q1. Haidang are the traditional folk songs of which tribe?
Q1. Haidang are the traditional folk songs of which tribe?
(A) Tiwa
(A) Tiwa
(A) Tiwa
(B) Bodo
(B) Bodo
(B) Bodo
(C) Rabha
(C) Rabha
(C) Rabha
(D) Sonowal Kachari
(D) Sonowal Kachari
(D) Sonowal Kachari
Answer: (D) Sonowal Kachari
Answer: (D) Sonowal Kachari
Answer: (D) Sonowal Kachari
Sonowal Kachari
Sonowal Kachari
Sonowal Kachari
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Related MCQ Quizzes
Q1. Which river island in Assam is the largest river island in the world?
Q1. Which river island in Assam is the largest river island in the world?
(A) Majuli
(A) Majuli
(A) Majuli
(B) Umananda
(B) Umananda
(B) Umananda
(C) Peacock Island
(C) Peacock Island
(C) Peacock Island
(D) Dibrugarh
(D) Dibrugarh
(D) Dibrugarh
Answer: (A) Majuli
Answer: (A) Majuli
Answer: (A) Majuli
Majuli Island, located in the Brahmaputra River in Assam, India, is recognized as the world's largest river island. It's not only a geographical marvel but also a significant cultural hub, known for its numerous Satras (monasteries) and its rich Neo-Vaishnavite heritage. The island's unique ecosystem supports diverse flora and fauna, making it a biodiversity hotspot. However, Majuli faces a serious threat from erosion due to the dynamic nature of the Brahmaputra River.
Majuli Island, located in the Brahmaputra River in Assam, India, is recognized as the world's largest river island. It's not only a geographical marvel but also a significant cultural hub, known for its numerous Satras (monasteries) and its rich Neo-Vaishnavite heritage. The island's unique ecosystem supports diverse flora and fauna, making it a biodiversity hotspot. However, Majuli faces a serious threat from erosion due to the dynamic nature of the Brahmaputra River.
Majuli Island, located in the Brahmaputra River in Assam, India, is recognized as the world's largest river island. It's not only a geographical marvel but also a significant cultural hub, known for its numerous Satras (monasteries) and its rich Neo-Vaishnavite heritage. The island's unique ecosystem supports diverse flora and fauna, making it a biodiversity hotspot. However, Majuli faces a serious threat from erosion due to the dynamic nature of the Brahmaputra River.
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Q2. When did Chandragupta Maurya became king?
Q2. When did Chandragupta Maurya became king?
(A) 327 BC
(A) 327 BC
(A) 327 BC
(B) 323 BC
(B) 323 BC
(B) 323 BC
(C) 321 BC
(C) 321 BC
(C) 321 BC
(D) 297 BC
(D) 297 BC
(D) 297 BC
Answer: (C) 321 BC
Answer: (C) 321 BC
Answer: (C) 321 BC
Chandragupta Maurya (350-295 BCE) was the founder of the Maurya Empire. He reigned from 321 BCE to 297 BCE. He was the first emperor to unify most of India under one administration.
Chandragupta Maurya (350-295 BCE) was the founder of the Maurya Empire. He reigned from 321 BCE to 297 BCE. He was the first emperor to unify most of India under one administration.
Chandragupta Maurya (350-295 BCE) was the founder of the Maurya Empire. He reigned from 321 BCE to 297 BCE. He was the first emperor to unify most of India under one administration.
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Q3. What is the traditional Assamese silk fabric known as?
Q3. What is the traditional Assamese silk fabric known as?
(A) Pashmina
(A) Pashmina
(A) Pashmina
(B) Muga
(B) Muga
(B) Muga
(C) Tussar
(C) Tussar
(C) Tussar
(D) Banarasi
(D) Banarasi
(D) Banarasi
Answer: (B) Muga
Answer: (B) Muga
Answer: (B) Muga
Muga silk is a unique and highly prized silk fabric native to Assam. It is known for its golden color and durability.
The traditional silk fabric of Assam is known as Assam silk, which refers to three main types of wild silk: Muga, Paat, Eri.
Muga silk is a unique and highly prized silk fabric native to Assam. It is known for its golden color and durability. The traditional silk fabric of Assam is known as Assam silk, which refers to three main types of wild silk: Muga, Paat, Eri.
Muga silk is a unique and highly prized silk fabric native to Assam. It is known for its golden color and durability. The traditional silk fabric of Assam is known as Assam silk, which refers to three main types of wild silk: Muga, Paat, Eri.
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Q4. What is the full form of MRP?
Q4. What is the full form of MRP?
(A) Maximum Rating Price
(A) Maximum Rating Price
(A) Maximum Rating Price
(B) Maximum Retail Price
(B) Maximum Retail Price
(B) Maximum Retail Price
(C) Minimum Retail Price
(C) Minimum Retail Price
(C) Minimum Retail Price
(D) Multiple Retail Price
(D) Multiple Retail Price
(D) Multiple Retail Price
Answer: (B) Maximum Retail Price
Answer: (B) Maximum Retail Price
Answer: (B) Maximum Retail Price
MRP stands for Maximum Retail Price. It is the highest price that a manufacturer can set for a product that is sold in India, Indonesia, and Bangladesh. The MRP is usually printed on the product's packaging, and consumers can use it to make sure they aren't being overcharged.
MRP stands for Maximum Retail Price. It is the highest price that a manufacturer can set for a product that is sold in India, Indonesia, and Bangladesh. The MRP is usually printed on the product's packaging, and consumers can use it to make sure they aren't being overcharged.
MRP stands for Maximum Retail Price. It is the highest price that a manufacturer can set for a product that is sold in India, Indonesia, and Bangladesh. The MRP is usually printed on the product's packaging, and consumers can use it to make sure they aren't being overcharged.
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Q5. The traditional Assamese festival celebrated during the autumn season is called
Q5. The traditional Assamese festival celebrated during the autumn season is called
(A) Rongali Bihu
(A) Rongali Bihu
(A) Rongali Bihu
(B) Magh Bihu
(B) Magh Bihu
(B) Magh Bihu
(C) Kongali Bihu
(C) Kongali Bihu
(C) Kongali Bihu
(D) Bhogali Bihu
(D) Bhogali Bihu
(D) Bhogali Bihu
Answer: (C) Kongali Bihu
Answer: (C) Kongali Bihu
Answer: (C) Kongali Bihu
Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.
Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.
Kongali Bihu, also known as Kati Bihu, is an Assamese harvest festival celebrated in autumn (October-November). Unlike Rongali Bihu (spring) and Magh Bihu (winter), Kongali Bihu is a more somber occasion. It marks a lean period in the agricultural cycle, before the new harvest. Celebrations are typically simple, involving lighting lamps in paddy fields and offering prayers for a bountiful harvest. It symbolizes a time of scarcity and anticipation.
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Q6. When Muhammad Ghori attacked first in India?
Q6. When Muhammad Ghori attacked first in India?
(A) 1175
(A) 1175
(A) 1175
(B) 1173
(B) 1173
(B) 1173
(C) 1180
(C) 1180
(C) 1180
(D) 1206
(D) 1206
(D) 1206
Answer: (A) 1175
Answer: (A) 1175
Answer: (A) 1175
The first Invasion of Muhammad Ghori was in 1175 AD when he attacked Multan. He was the founder of Muslim rule in India.
The first Invasion of Muhammad Ghori was in 1175 AD when he attacked Multan. He was the founder of Muslim rule in India.
The first Invasion of Muhammad Ghori was in 1175 AD when he attacked Multan. He was the founder of Muslim rule in India.
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Q7. The ratio of the number of boys and girls in a school of 720 students is 7 : 5. How many more girls should be admitted to make the ratio 1 : 1?
Q7. The ratio of the number of boys and girls in a school of 720 students is 7 : 5. How many more girls should be admitted to make the ratio 1 : 1?
(A) 60
(A) 60
(A) 60
(B) 120
(B) 120
(B) 120
(C) 180
(C) 180
(C) 180
(D) 240
(D) 240
(D) 240
Answer: (B) 120
Answer: (B) 120
Answer: (B) 120
120
120
120
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Q8. Which town is known as oil city of Assam?
Q8. Which town is known as oil city of Assam?
(A) Digboi
(A) Digboi
(A) Digboi
(B) Lakua
(B) Lakua
(B) Lakua
(C) Tunisukia
(C) Tunisukia
(C) Tunisukia
(D) Numaligarh
(D) Numaligarh
(D) Numaligarh
Answer: (A) Digboi
Answer: (A) Digboi
Answer: (A) Digboi
Digboi
Digboi
Digboi
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Q9. What was the last capital of Ahom Kingdom?
Q9. What was the last capital of Ahom Kingdom?
(A) Charaideo
(A) Charaideo
(A) Charaideo
(B) Jorhat
(B) Jorhat
(B) Jorhat
(C) Rangpur
(C) Rangpur
(C) Rangpur
(D) Garhgaon
(D) Garhgaon
(D) Garhgaon
Answer: (B) Jorhat
Answer: (B) Jorhat
Answer: (B) Jorhat
Jorhat was established as the last capital of the Ahom Kingdom in 1794 by King Gaurinath Singha. It replaced Rangpur, which had been the capital since 1696.
Jorhat was established as the last capital of the Ahom Kingdom in 1794 by King Gaurinath Singha. It replaced Rangpur, which had been the capital since 1696.
Jorhat was established as the last capital of the Ahom Kingdom in 1794 by King Gaurinath Singha. It replaced Rangpur, which had been the capital since 1696.
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Q10. Nobody can catch him.
Q10. Nobody can catch him.
(A) He can not caught.
(A) He can not caught.
(A) He can not caught.
(B) He could not caught.
(B) He could not caught.
(B) He could not caught.
(C) He can not be caught.
(C) He can not be caught.
(C) He can not be caught.
(D) He could not be caught.
(D) He could not be caught.
(D) He could not be caught.
Answer: (C) He can not be caught.
Answer: (C) He can not be caught.
Answer: (C) He can not be caught.
The passive voice of the sentence "Nobody can catch him" is "He can not be caught".
In the active voice, the subject performs the action. In the passive voice, the subject receives the action of the verb.
The passive voice of the sentence "Nobody can catch him" is "He can not be caught". In the active voice, the subject performs the action. In the passive voice, the subject receives the action of the verb.
The passive voice of the sentence "Nobody can catch him" is "He can not be caught". In the active voice, the subject performs the action. In the passive voice, the subject receives the action of the verb.
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