The Navagraha Temple of Assam was bulit by which Ahom King? [#604]

Rajeswar Singha

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Rajeswar Singha

Maniram Dewan, also known as Maniram Dutta Barua, led the revolt of 1857 in Assam. Dewan was a wealthy businessman and the first Assamese tea planter. He was also a close friend of the Ahom king, Purandar Singha.

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Maniram Dewan, also known as Maniram Dutta Barua, led the revolt of 1857 in Assam. Dewan was a wealthy businessman and the first Assamese tea planter. He was also a close friend of the Ahom king, Purandar Singha.

Article 61 of the Constitution of India provides the procedure for the impeachment of the President.

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Article 61 of the Constitution of India provides the procedure for the impeachment of the President.

Bhaskaravarman. After became king he started a new era called 'Bhaskarabda' or 'Kamrupi Era'. During his region Chinese ambassador Hiuen Tsang visited Assam.

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Bhaskaravarman. After became king he started a new era called 'Bhaskarabda' or 'Kamrupi Era'. During his region Chinese ambassador Hiuen Tsang visited Assam.

The wrongly spelt word is - journy. The correctly spelt word is - journey. A journey is the act of traveling from one place to another, or the distance traveled.

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The wrongly spelt word is - journy. The correctly spelt word is - journey. A journey is the act of traveling from one place to another, or the distance traveled.

720

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720

The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.

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The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.

Bhirrana, aka Bhirdana and Birhana

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Bhirrana, aka Bhirdana and Birhana

149,597,870 KM. The Earth is at 147,100,000 km at perihelion and 152,000,000 km at aphelion. The Astronomical Unit or AU is based on the average distance of the Earth from the Sun. The AU became a international standard in 2012 and is defined to be exactly 49,597,870.7 km.

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149,597,870 KM. The Earth is at 147,100,000 km at perihelion and 152,000,000 km at aphelion. The Astronomical Unit or AU is based on the average distance of the Earth from the Sun. The AU became a international standard in 2012 and is defined to be exactly 49,597,870.7 km.

Anup Ghatak

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Anup Ghatak

Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.

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Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.