Who was the Prime Minister of Chandragupta Maurya? [#48]
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Q1. Who was the Prime Minister of Chandragupta Maurya?
Q1. Who was the Prime Minister of Chandragupta Maurya?
(A) Kautilya
(A) Kautilya
(A) Kautilya
(B) Megasthenese
(B) Megasthenese
(B) Megasthenese
(C) Khallataka
(C) Khallataka
(C) Khallataka
(D) Radhagupta
(D) Radhagupta
(D) Radhagupta
Answer: (A) Kautilya
Answer: (A) Kautilya
Answer: (A) Kautilya
Kautilya
Kautilya
Kautilya
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Related MCQ Quizzes
Q1. I'll call you ________ I arrive at the airport.
Q1. I'll call you ________ I arrive at the airport.
(A) while
(A) while
(A) while
(B) when
(B) when
(B) when
(C) since
(C) since
(C) since
(D) during
(D) during
(D) during
Answer: (B) when
Answer: (B) when
Answer: (B) when
I'll call you when I arrive at the airport.
I'll call you when I arrive at the airport.
I'll call you when I arrive at the airport.
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Q2. Which Assamese writer is referred to as "Singhapurush"?`
Q2. Which Assamese writer is referred to as "Singhapurush"?`
(A) Jyotiprasad Agarwalla
(A) Jyotiprasad Agarwalla
(A) Jyotiprasad Agarwalla
(B) Satyanath Bora
(B) Satyanath Bora
(B) Satyanath Bora
(C) Radha Gobinda Baruah
(C) Radha Gobinda Baruah
(C) Radha Gobinda Baruah
(D) Surendranath Medhi
(D) Surendranath Medhi
(D) Surendranath Medhi
Answer: (C) Radha Gobinda Baruah
Answer: (C) Radha Gobinda Baruah
Answer: (C) Radha Gobinda Baruah
Radha Govinda Baruah is referred to as the "Singhapurush" (Lion Man) in Assamese literature. He was a prominent Assamese journalist, publisher, and social reformer, known for founding The Assam Tribune, one of the leading newspapers in Northeast India.
Radha Govinda Baruah is referred to as the "Singhapurush" (Lion Man) in Assamese literature. He was a prominent Assamese journalist, publisher, and social reformer, known for founding The Assam Tribune, one of the leading newspapers in Northeast India.
Radha Govinda Baruah is referred to as the "Singhapurush" (Lion Man) in Assamese literature. He was a prominent Assamese journalist, publisher, and social reformer, known for founding The Assam Tribune, one of the leading newspapers in Northeast India.
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Q3. The classical dance of North India is?
Q3. The classical dance of North India is?
(A) Bharatnatyam
(A) Bharatnatyam
(A) Bharatnatyam
(B) Kathakali
(B) Kathakali
(B) Kathakali
(C) Kuchipudi
(C) Kuchipudi
(C) Kuchipudi
(D) Kathak
(D) Kathak
(D) Kathak
Answer: (D) Kathak
Answer: (D) Kathak
Answer: (D) Kathak
Kathak is the main dance of northern India, and it is still extensively practised in Uttar Pradesh, Rajasthan, Delhi, Madhya Pradesh, and even regions of western and eastern India.
Kathak is the main dance of northern India, and it is still extensively practised in Uttar Pradesh, Rajasthan, Delhi, Madhya Pradesh, and even regions of western and eastern India.
Kathak is the main dance of northern India, and it is still extensively practised in Uttar Pradesh, Rajasthan, Delhi, Madhya Pradesh, and even regions of western and eastern India.
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Q4. Who is the founder of the Assam Sangha, a medieval kingdom that ruled Assam from the 13th to the 16th century?
Q4. Who is the founder of the Assam Sangha, a medieval kingdom that ruled Assam from the 13th to the 16th century?
(A) Sukaphaa
(A) Sukaphaa
(A) Sukaphaa
(B) Prahlad
(B) Prahlad
(B) Prahlad
(C) Lakshminath Bezbaroah
(C) Lakshminath Bezbaroah
(C) Lakshminath Bezbaroah
(D) Gopinath Bordoloi
(D) Gopinath Bordoloi
(D) Gopinath Bordoloi
Answer: (A) Sukaphaa
Answer: (A) Sukaphaa
Answer: (A) Sukaphaa
Sukaphaa was the founder of the Ahom kingdom, also known as the Assam Sangha, which ruled Assam from 1228 to 1826. He was a Tai prince from present-day Myanmar who united various tribes and expanded the kingdom.
Sukaphaa was the founder of the Ahom kingdom, also known as the Assam Sangha, which ruled Assam from 1228 to 1826. He was a Tai prince from present-day Myanmar who united various tribes and expanded the kingdom.
Sukaphaa was the founder of the Ahom kingdom, also known as the Assam Sangha, which ruled Assam from 1228 to 1826. He was a Tai prince from present-day Myanmar who united various tribes and expanded the kingdom.
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Q5. There are how many High courts in India?
Q5. There are how many High courts in India?
(A) 25
(A) 25
(A) 25
(B) 14
(B) 14
(B) 14
(C) 21
(C) 21
(C) 21
(D) 23
(D) 23
(D) 23
Answer: (A) 25
Answer: (A) 25
Answer: (A) 25
25
25
25
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Q6. The Barail Range, an extension of the Meghalaya plateau, is located in which part of Assam?
Q6. The Barail Range, an extension of the Meghalaya plateau, is located in which part of Assam?
(A) Western Assam
(A) Western Assam
(A) Western Assam
(B) Central Assam
(B) Central Assam
(B) Central Assam
(C) Eastern Assam
(C) Eastern Assam
(C) Eastern Assam
(D) Southern Assam
(D) Southern Assam
(D) Southern Assam
Answer: (D) Southern Assam
Answer: (D) Southern Assam
Answer: (D) Southern Assam
The Barail Range is situated in the southern part of Assam, forming a natural boundary between the Brahmaputra and Barak river basins.
The Barail Range is situated in the southern part of Assam, forming a natural boundary between the Brahmaputra and Barak river basins.
The Barail Range is situated in the southern part of Assam, forming a natural boundary between the Brahmaputra and Barak river basins.
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Q7. What is the opposite of ‘sorrow’?
Q7. What is the opposite of ‘sorrow’?
(A) Joy
(A) Joy
(A) Joy
(B) Happy
(B) Happy
(B) Happy
(C) Laugh
(C) Laugh
(C) Laugh
(D) Beauty
(D) Beauty
(D) Beauty
Answer: (A) Joy
Answer: (A) Joy
Answer: (A) Joy
An antonym is a word that means the opposite of another word. "Joy" is the opposite of "sorrow" as they represent contrasting emotions.
An antonym is a word that means the opposite of another word. "Joy" is the opposite of "sorrow" as they represent contrasting emotions.
An antonym is a word that means the opposite of another word. "Joy" is the opposite of "sorrow" as they represent contrasting emotions.
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Q8. Dantidurga was the founder of which dynastry?
Q8. Dantidurga was the founder of which dynastry?
(A) Pallavas
(A) Pallavas
(A) Pallavas
(B) Chalukyas
(B) Chalukyas
(B) Chalukyas
(C) Rastrakutas
(C) Rastrakutas
(C) Rastrakutas
(D) Cholas
(D) Cholas
(D) Cholas
Answer: (C) Rastrakutas
Answer: (C) Rastrakutas
Answer: (C) Rastrakutas
Rastrakutas
Rastrakutas
Rastrakutas
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Q9. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
Q9. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
(A) The Mughal Empire
(A) The Mughal Empire
(A) The Mughal Empire
(B) The French East India Company
(B) The French East India Company
(B) The French East India Company
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(D) The Portuguese Administration
(D) The Portuguese Administration
(D) The Portuguese Administration
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
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Q10. Who was the Tlitelary deity of the Salastambhas?
Q10. Who was the Tlitelary deity of the Salastambhas?
(A) Som Seng
(A) Som Seng
(A) Som Seng
(B) Somdeo
(B) Somdeo
(B) Somdeo
(C) Hetuka Sulin
(C) Hetuka Sulin
(C) Hetuka Sulin
(D) Ganga
(D) Ganga
(D) Ganga
Answer: (C) Hetuka Sulin
Answer: (C) Hetuka Sulin
Answer: (C) Hetuka Sulin
Salastambha shifted the capital city Pragjyotishpur to the present Tezpur area and named it after the name of his tutelary deity Hataka or Hetuka Sulin as Hatakeswara or Haruppeswara.
Salastambha shifted the capital city Pragjyotishpur to the present Tezpur area and named it after the name of his tutelary deity Hataka or Hetuka Sulin as Hatakeswara or Haruppeswara.
Salastambha shifted the capital city Pragjyotishpur to the present Tezpur area and named it after the name of his tutelary deity Hataka or Hetuka Sulin as Hatakeswara or Haruppeswara.
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