Earth day is observed on [#267]
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Q1. Earth day is observed on
Q1. Earth day is observed on
(A) April 22
(A) April 22
(A) April 22
(B) April 18
(B) April 18
(B) April 18
(C) April 23
(C) April 23
(C) April 23
(D) April 30
(D) April 30
(D) April 30
Answer: (A) April 22
Answer: (A) April 22
Answer: (A) April 22
April 22
April 22
April 22
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Related MCQ Quizzes
Q1. What is the synonym of Awkward?
Q1. What is the synonym of Awkward?
(A) Clumsy
(A) Clumsy
(A) Clumsy
(B) Scared
(B) Scared
(B) Scared
(C) Worthy
(C) Worthy
(C) Worthy
(D) Likeable
(D) Likeable
(D) Likeable
Answer: (A) Clumsy
Answer: (A) Clumsy
Answer: (A) Clumsy
Meaning:
> Lacking grace or skill in movement or action.
> Causing shame or distress.
> Hard to handle or manage.
Synonyms: Clumsy, Inept, Gauche, Graceless, Maladroit, Embarrassing, Uncomfortable.
Example Sentences:
> He made an awkward attempt to catch the ball.
> The silence after her joke was awkward.
> It's an awkward situation to be in.
> The box was too large and awkward to carry.
Meaning: > Lacking grace or skill in movement or action. > Causing shame or distress. > Hard to handle or manage. Synonyms: Clumsy, Inept, Gauche, Graceless, Maladroit, Embarrassing, Uncomfortable. Example Sentences: > He made an awkward attempt to catch the ball. > The silence after her joke was awkward. > It's an awkward situation to be in. > The box was too large and awkward to carry.
Meaning: > Lacking grace or skill in movement or action. > Causing shame or distress. > Hard to handle or manage. Synonyms: Clumsy, Inept, Gauche, Graceless, Maladroit, Embarrassing, Uncomfortable. Example Sentences: > He made an awkward attempt to catch the ball. > The silence after her joke was awkward. > It's an awkward situation to be in. > The box was too large and awkward to carry.
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Q2. Federalism in Indian constitution has been taken from?
Q2. Federalism in Indian constitution has been taken from?
(A) USA
(A) USA
(A) USA
(B) Canada
(B) Canada
(B) Canada
(C) Australia
(C) Australia
(C) Australia
(D) Russian
(D) Russian
(D) Russian
Answer: (B) Canada
Answer: (B) Canada
Answer: (B) Canada
India borrowed the idea of federal system with a strong centre from Canada.
The Canadian constitution has a qasi-federal form of government federal system with strong central government. The same is the case with India.
India borrowed the idea of federal system with a strong centre from Canada. The Canadian constitution has a qasi-federal form of government federal system with strong central government. The same is the case with India.
India borrowed the idea of federal system with a strong centre from Canada. The Canadian constitution has a qasi-federal form of government federal system with strong central government. The same is the case with India.
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Q3. Who was the first Ahom ruler to officially embrace Hinduism?
Q3. Who was the first Ahom ruler to officially embrace Hinduism?
(A) Pramatta Singha
(A) Pramatta Singha
(A) Pramatta Singha
(B) Jayaditya Singha
(B) Jayaditya Singha
(B) Jayaditya Singha
(C) Pratap Singha
(C) Pratap Singha
(C) Pratap Singha
(D) Jayadhwaj Singha
(D) Jayadhwaj Singha
(D) Jayadhwaj Singha
Answer: (D) Jayadhwaj Singha
Answer: (D) Jayadhwaj Singha
Answer: (D) Jayadhwaj Singha
While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.
While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.
While the Ahom kingdom was gradually influenced by Hinduism over centuries, Jayadhvaj Singha was the first Ahom king to formally accept the religion. This occurred during his reign from 1648 to 1663.
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Q4. Which script is used to write the Bodo language?
Q4. Which script is used to write the Bodo language?
(A) Devanagari
(A) Devanagari
(A) Devanagari
(B) Eastern Nagari
(B) Eastern Nagari
(B) Eastern Nagari
(C) Kamrupi
(C) Kamrupi
(C) Kamrupi
(D) Hindi
(D) Hindi
(D) Hindi
Answer: (A) Devanagari
Answer: (A) Devanagari
Answer: (A) Devanagari
The Bodo language is primarily written using the Devanagari script, which is also used for Hindi and many other Indian languages.
The Bodo language is primarily written using the Devanagari script, which is also used for Hindi and many other Indian languages.
The Bodo language is primarily written using the Devanagari script, which is also used for Hindi and many other Indian languages.
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Q5. The first captain of the Indian cricket team for One day International was?
Q5. The first captain of the Indian cricket team for One day International was?
(A) Kapil Dev
(A) Kapil Dev
(A) Kapil Dev
(B) Ajit Wadekar
(B) Ajit Wadekar
(B) Ajit Wadekar
(C) Sunil Gavaskar
(C) Sunil Gavaskar
(C) Sunil Gavaskar
(D) C.K Nayudu
(D) C.K Nayudu
(D) C.K Nayudu
Answer: (B) Ajit Wadekar
Answer: (B) Ajit Wadekar
Answer: (B) Ajit Wadekar
Ajit Wadekar was the first captain of the Indian cricket team for One Day International (ODI) matches, leading the team in 1974. He played in two matches as captain, but India lost both. Wadekar was an aggressive batsman who represented India from 1966 to 1974, and was honored with the Arjuna Award in 1967 and the Padma Shri in 1972.
Ajit Wadekar was the first captain of the Indian cricket team for One Day International (ODI) matches, leading the team in 1974. He played in two matches as captain, but India lost both. Wadekar was an aggressive batsman who represented India from 1966 to 1974, and was honored with the Arjuna Award in 1967 and the Padma Shri in 1972.
Ajit Wadekar was the first captain of the Indian cricket team for One Day International (ODI) matches, leading the team in 1974. He played in two matches as captain, but India lost both. Wadekar was an aggressive batsman who represented India from 1966 to 1974, and was honored with the Arjuna Award in 1967 and the Padma Shri in 1972.
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Q6. What is Jhumur?
Q6. What is Jhumur?
(A) A bird
(A) A bird
(A) A bird
(B) A prominent person
(B) A prominent person
(B) A prominent person
(C) An instrument
(C) An instrument
(C) An instrument
(D) Songs of the Tea tribe
(D) Songs of the Tea tribe
(D) Songs of the Tea tribe
Answer: (D) Songs of the Tea tribe
Answer: (D) Songs of the Tea tribe
Answer: (D) Songs of the Tea tribe
Jhumur is a vibrant folk dance primarily associated with the tea tribe communities of Assam and also prevalent in parts of West Bengal, Jharkhand, Odisha, Chhattisgarh, and Bihar. It is often performed during harvest seasons and festivals.
Jhumur is a vibrant folk dance primarily associated with the tea tribe communities of Assam and also prevalent in parts of West Bengal, Jharkhand, Odisha, Chhattisgarh, and Bihar. It is often performed during harvest seasons and festivals.
Jhumur is a vibrant folk dance primarily associated with the tea tribe communities of Assam and also prevalent in parts of West Bengal, Jharkhand, Odisha, Chhattisgarh, and Bihar. It is often performed during harvest seasons and festivals.
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Q7. IBN-Batuta, the celebrated traveller, visited Assam in the
Q7. IBN-Batuta, the celebrated traveller, visited Assam in the
(A) tenth century
(A) tenth century
(A) tenth century
(B) fifteenth century
(B) fifteenth century
(B) fifteenth century
(C) fourteenth century
(C) fourteenth century
(C) fourteenth century
(D) thirteenth century
(D) thirteenth century
(D) thirteenth century
Answer: (C) fourteenth century
Answer: (C) fourteenth century
Answer: (C) fourteenth century
fourteenth century
fourteenth century
fourteenth century
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Q8. Which of the following means ‘to get rid of a problem’?
Q8. Which of the following means ‘to get rid of a problem’?
(A) To hammer it out
(A) To hammer it out
(A) To hammer it out
(B) To get to the bottom of
(B) To get to the bottom of
(B) To get to the bottom of
(C) To get the monkey off one’s back
(C) To get the monkey off one’s back
(C) To get the monkey off one’s back
(D) To get the acts together
(D) To get the acts together
(D) To get the acts together
Answer: (C) To get the monkey off one’s back
Answer: (C) To get the monkey off one’s back
Answer: (C) To get the monkey off one’s back
“Get the monkey off one's back” is an idiom that means to solve or remove a difficult problem or situation that causes unhappiness.
“Get the monkey off one's back” is an idiom that means to solve or remove a difficult problem or situation that causes unhappiness.
“Get the monkey off one's back” is an idiom that means to solve or remove a difficult problem or situation that causes unhappiness.
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Q9. The difference of two numbers is 5 and the difference of their square is 135. Then the sum of the numbers is
Q9. The difference of two numbers is 5 and the difference of their square is 135. Then the sum of the numbers is
(A) 25
(A) 25
(A) 25
(B) 45
(B) 45
(B) 45
(C) 32
(C) 32
(C) 32
(D) 27
(D) 27
(D) 27
Answer: (D) 27
Answer: (D) 27
Answer: (D) 27
27
27
27
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Q10. Who is the author of 'Asomiya Sahityar Buranji'?
Q10. Who is the author of 'Asomiya Sahityar Buranji'?
(A) Jatindranath Duara
(A) Jatindranath Duara
(A) Jatindranath Duara
(B) Nathan Brown
(B) Nathan Brown
(B) Nathan Brown
(C) Gunabhiram Barua
(C) Gunabhiram Barua
(C) Gunabhiram Barua
(D) Devendranath Bezbarua
(D) Devendranath Bezbarua
(D) Devendranath Bezbarua
Answer: (D) Devendranath Bezbarua
Answer: (D) Devendranath Bezbarua
Answer: (D) Devendranath Bezbarua
'Asomiya Sahityar Buranji' is a comprehensive history of Assamese literature, written by the renowned Assamese writer and scholar, Devendranath Bezbarua. This work is considered a foundational text in Assamese literary studies, providing valuable insights into the evolution of Assamese literature from its early beginnings to the time of its writing.
'Asomiya Sahityar Buranji' is a comprehensive history of Assamese literature, written by the renowned Assamese writer and scholar, Devendranath Bezbarua. This work is considered a foundational text in Assamese literary studies, providing valuable insights into the evolution of Assamese literature from its early beginnings to the time of its writing.
'Asomiya Sahityar Buranji' is a comprehensive history of Assamese literature, written by the renowned Assamese writer and scholar, Devendranath Bezbarua. This work is considered a foundational text in Assamese literary studies, providing valuable insights into the evolution of Assamese literature from its early beginnings to the time of its writing.
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