Which of the following is not associated with UNO? [#263]
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Q1. Which of the following is not associated with UNO?
Q1. Which of the following is not associated with UNO?
(A) ILO
(A) ILO
(A) ILO
(B) WHO
(B) WHO
(B) WHO
(C) Security Council
(C) Security Council
(C) Security Council
(D) ASFAN
(D) ASFAN
(D) ASFAN
Answer: (D) ASFAN
Answer: (D) ASFAN
Answer: (D) ASFAN
ASFAN
ASFAN
ASFAN
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Related MCQ Quizzes
Q1. What is the antonym of Frugal?
Q1. What is the antonym of Frugal?
(A) Thrifty
(A) Thrifty
(A) Thrifty
(B) Economical
(B) Economical
(B) Economical
(C) Prodigal
(C) Prodigal
(C) Prodigal
(D) Parsimonious
(D) Parsimonious
(D) Parsimonious
Answer: (C) Prodigal
Answer: (C) Prodigal
Answer: (C) Prodigal
Meaning: The word "frugal" means to be sparing or economical with regard to money or food; not wasteful. The antonym, "prodigal," means spending money or resources freely and recklessly; wastefully extravagant.
Antonyms: Prodigal, extravagant
Meaning: The word "frugal" means to be sparing or economical with regard to money or food; not wasteful. The antonym, "prodigal," means spending money or resources freely and recklessly; wastefully extravagant. Antonyms: Prodigal, extravagant
Meaning: The word "frugal" means to be sparing or economical with regard to money or food; not wasteful. The antonym, "prodigal," means spending money or resources freely and recklessly; wastefully extravagant. Antonyms: Prodigal, extravagant
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Q2. Who is known by the pen name "Ejon Asomiya" in Assamese literature?
Q2. Who is known by the pen name "Ejon Asomiya" in Assamese literature?
(A) Syed Abdul Malik
(A) Syed Abdul Malik
(A) Syed Abdul Malik
(B) Mahim Bora
(B) Mahim Bora
(B) Mahim Bora
(C) Satyanath Bora
(C) Satyanath Bora
(C) Satyanath Bora
(D) Phani Sarma
(D) Phani Sarma
(D) Phani Sarma
Answer: (C) Satyanath Bora
Answer: (C) Satyanath Bora
Answer: (C) Satyanath Bora
In Assamese literature, the pen name "Ejon Asomiya" is associated with Satyanath Borah. He was a prominent Assamese grammarian, essayist, and music composer who sometimes used this pen name.
In Assamese literature, the pen name "Ejon Asomiya" is associated with Satyanath Borah. He was a prominent Assamese grammarian, essayist, and music composer who sometimes used this pen name.
In Assamese literature, the pen name "Ejon Asomiya" is associated with Satyanath Borah. He was a prominent Assamese grammarian, essayist, and music composer who sometimes used this pen name.
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Q3. Small room where dishes are washed.
Q3. Small room where dishes are washed.
What is one word substitution of the phrase?
What is one word substitution of the phrase?
What is one word substitution of the phrase?
(A) Ante-room
(A) Ante-room
(A) Ante-room
(B) Pantry
(B) Pantry
(B) Pantry
(C) Larder
(C) Larder
(C) Larder
(D) Scullery
(D) Scullery
(D) Scullery
Answer: (D) Scullery
Answer: (D) Scullery
Answer: (D) Scullery
Substitute Word: Scullery.
Substitute Word: Scullery.
Substitute Word: Scullery.
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Q4. Who was the first Tirthankara of the Jain's?
Q4. Who was the first Tirthankara of the Jain's?
(A) Aristenemi
(A) Aristenemi
(A) Aristenemi
(B) Parshunath
(B) Parshunath
(B) Parshunath
(C) Ajtnath
(C) Ajtnath
(C) Ajtnath
(D) Rishabhdev
(D) Rishabhdev
(D) Rishabhdev
Answer: (D) Rishabhdev
Answer: (D) Rishabhdev
Answer: (D) Rishabhdev
RISHABHDEV Was the first Tirthankara of the Jains.
He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
RISHABHDEV Was the first Tirthankara of the Jains. He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
RISHABHDEV Was the first Tirthankara of the Jains. He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
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Q5. Choose the correctly spelt word -
Q5. Choose the correctly spelt word -
(A) oppertunity
(A) oppertunity
(A) oppertunity
(B) opportunity
(B) opportunity
(B) opportunity
(C) oppurtunity
(C) oppurtunity
(C) oppurtunity
(D) oportunity
(D) oportunity
(D) oportunity
Answer: (B) opportunity
Answer: (B) opportunity
Answer: (B) opportunity
The correctly spelt word is - opportunity.
An opportunity is a favorable or advantageous time or occasion. It's a chance to do something that you want to do or have to do, or the possibility of doing something.
The correctly spelt word is - opportunity. An opportunity is a favorable or advantageous time or occasion. It's a chance to do something that you want to do or have to do, or the possibility of doing something.
The correctly spelt word is - opportunity. An opportunity is a favorable or advantageous time or occasion. It's a chance to do something that you want to do or have to do, or the possibility of doing something.
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Q6. A group of cattle.
Q6. A group of cattle.
Substitute in one word.
Substitute in one word.
Substitute in one word.
(A) Flock
(A) Flock
(A) Flock
(B) Herd
(B) Herd
(B) Herd
(C) Crowd
(C) Crowd
(C) Crowd
(D) Flight
(D) Flight
(D) Flight
Answer: (B) Herd
Answer: (B) Herd
Answer: (B) Herd
Substitute Word: Herd.
Synonyms: Flock, Drove.
Substitute Word: Herd. Synonyms: Flock, Drove.
Substitute Word: Herd. Synonyms: Flock, Drove.
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Q7. What is the normal temperature of human body?
Q7. What is the normal temperature of human body?
(A) 37°C
(A) 37°C
(A) 37°C
(B) 38°C
(B) 38°C
(B) 38°C
(C) 97°C
(C) 97°C
(C) 97°C
(D) 98°C
(D) 98°C
(D) 98°C
Answer: (A) 37°C
Answer: (A) 37°C
Answer: (A) 37°C
Normal body temperature is considered to be 37°C (98.6°F); however, a wide variation is seen. Among normal individuals, mean daily temperature can differ by 0.5°C (0.9°F), and daily variations can be as much as 0.25 to 0.5°C.
Normal body temperature is considered to be 37°C (98.6°F); however, a wide variation is seen. Among normal individuals, mean daily temperature can differ by 0.5°C (0.9°F), and daily variations can be as much as 0.25 to 0.5°C.
Normal body temperature is considered to be 37°C (98.6°F); however, a wide variation is seen. Among normal individuals, mean daily temperature can differ by 0.5°C (0.9°F), and daily variations can be as much as 0.25 to 0.5°C.
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Q8. The ancient name of Cachar Was
Q8. The ancient name of Cachar Was
(A) Dhanashree
(A) Dhanashree
(A) Dhanashree
(B) Khashpur
(B) Khashpur
(B) Khashpur
(C) Dimapur
(C) Dimapur
(C) Dimapur
(D) Hidimba
(D) Hidimba
(D) Hidimba
Answer: (D) Hidimba
Answer: (D) Hidimba
Answer: (D) Hidimba
Hidimba
Hidimba
Hidimba
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Q9. Why is the Indus Valley civilization considered Non-Aryan?
Q9. Why is the Indus Valley civilization considered Non-Aryan?
(A) It had its own script
(A) It had its own script
(A) It had its own script
(B) It was an Urban civilization
(B) It was an Urban civilization
(B) It was an Urban civilization
(C) It extended up to the Narmada valley
(C) It extended up to the Narmada valley
(C) It extended up to the Narmada valley
(D) It had an agricultural economy
(D) It had an agricultural economy
(D) It had an agricultural economy
Answer: (B) It was an Urban civilization
Answer: (B) It was an Urban civilization
Answer: (B) It was an Urban civilization
The Indus Valley Civilization was Non-Aryan because it was Urban. Harappan Civilization is also known as The Indus Valley Civilisation. It was a Bronze Age civilisation mainly in the northwestern regions of South Asia, extending from what today is northeast Afghanistan to Pakistan and northwest India.
The Indus Valley Civilization was Non-Aryan because it was Urban. Harappan Civilization is also known as The Indus Valley Civilisation. It was a Bronze Age civilisation mainly in the northwestern regions of South Asia, extending from what today is northeast Afghanistan to Pakistan and northwest India.
The Indus Valley Civilization was Non-Aryan because it was Urban. Harappan Civilization is also known as The Indus Valley Civilisation. It was a Bronze Age civilisation mainly in the northwestern regions of South Asia, extending from what today is northeast Afghanistan to Pakistan and northwest India.
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Q10. The ratio of the number of boys and girls in a school of 720 students is 7 : 5. How many more girls should be admitted to make the ratio 1 : 1?
Q10. The ratio of the number of boys and girls in a school of 720 students is 7 : 5. How many more girls should be admitted to make the ratio 1 : 1?
(A) 60
(A) 60
(A) 60
(B) 120
(B) 120
(B) 120
(C) 180
(C) 180
(C) 180
(D) 240
(D) 240
(D) 240
Answer: (B) 120
Answer: (B) 120
Answer: (B) 120
120
120
120
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