What is the primary source of income in Assam's economy? [#2432]
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Q1. What is the primary source of income in Assam's economy?
Q1. What is the primary source of income in Assam's economy?
(A) Agriculture
(A) Agriculture
(A) Agriculture
(B) Tourism
(B) Tourism
(B) Tourism
(C) Oil and Natural Gas
(C) Oil and Natural Gas
(C) Oil and Natural Gas
(D) Handicrafts
(D) Handicrafts
(D) Handicrafts
Answer: (A) Agriculture
Answer: (A) Agriculture
Answer: (A) Agriculture
Agriculture is the dominant sector in Assam's economy, employing a large portion of the workforce and contributing significantly to the state's revenue. The state is particularly famous for its tea production, but also cultivates rice, jute, sugarcane, oilseeds, and various fruits and vegetables. A large percentage of Assam's rural population relies on agriculture for their livelihoods. While other sectors are growing, agriculture remains the backbone of the state's economy.
Agriculture is the dominant sector in Assam's economy, employing a large portion of the workforce and contributing significantly to the state's revenue. The state is particularly famous for its tea production, but also cultivates rice, jute, sugarcane, oilseeds, and various fruits and vegetables. A large percentage of Assam's rural population relies on agriculture for their livelihoods. While other sectors are growing, agriculture remains the backbone of the state's economy.
Agriculture is the dominant sector in Assam's economy, employing a large portion of the workforce and contributing significantly to the state's revenue. The state is particularly famous for its tea production, but also cultivates rice, jute, sugarcane, oilseeds, and various fruits and vegetables. A large percentage of Assam's rural population relies on agriculture for their livelihoods. While other sectors are growing, agriculture remains the backbone of the state's economy.
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Related MCQ Quizzes
Q1. Which dynasty's inscriptions are the oldest cannons discovered in Assam related to?
Q1. Which dynasty's inscriptions are the oldest cannons discovered in Assam related to?
(A) Kamata Dynasty
(A) Kamata Dynasty
(A) Kamata Dynasty
(B) Koch Dynasty
(B) Koch Dynasty
(B) Koch Dynasty
(C) Pala Dynasty
(C) Pala Dynasty
(C) Pala Dynasty
(D) Varman Dynasty
(D) Varman Dynasty
(D) Varman Dynasty
Answer: (B) Koch Dynasty
Answer: (B) Koch Dynasty
Answer: (B) Koch Dynasty
The oldest cannons discovered in Assam are related to the Koch Dynasty. These cannons often bear inscriptions in Assamese and Bengali languages.
The oldest cannons discovered in Assam are related to the Koch Dynasty. These cannons often bear inscriptions in Assamese and Bengali languages.
The oldest cannons discovered in Assam are related to the Koch Dynasty. These cannons often bear inscriptions in Assamese and Bengali languages.
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Q2. When did the peasant revolt of Rangia take place?
Q2. When did the peasant revolt of Rangia take place?
(A) 1895
(A) 1895
(A) 1895
(B) 1890
(B) 1890
(B) 1890
(C) 1893
(C) 1893
(C) 1893
(D) 1891
(D) 1891
(D) 1891
Answer: (C) 1893
Answer: (C) 1893
Answer: (C) 1893
The peasant revolt of Rangia took place on December 24, 1893, when the people of Rangia ransacked the Rangia market. The revolt was a result of a 70–100% increase in land tax by Sir William Ward, the Chief Commissioner of Assam. The peasants of Rangiya Village in the Kamrup district of Assam rose against the British government in 1893–94, demanding a reduction in taxation.
The peasant revolt of Rangia took place on December 24, 1893, when the people of Rangia ransacked the Rangia market. The revolt was a result of a 70–100% increase in land tax by Sir William Ward, the Chief Commissioner of Assam. The peasants of Rangiya Village in the Kamrup district of Assam rose against the British government in 1893–94, demanding a reduction in taxation.
The peasant revolt of Rangia took place on December 24, 1893, when the people of Rangia ransacked the Rangia market. The revolt was a result of a 70–100% increase in land tax by Sir William Ward, the Chief Commissioner of Assam. The peasants of Rangiya Village in the Kamrup district of Assam rose against the British government in 1893–94, demanding a reduction in taxation.
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Q3. Which of the following river originates from the Naga Hills?
Q3. Which of the following river originates from the Naga Hills?
(A) Kameng
(A) Kameng
(A) Kameng
(B) Subansiri
(B) Subansiri
(B) Subansiri
(C) Bhogdoi
(C) Bhogdoi
(C) Bhogdoi
(D) Brahmaputra
(D) Brahmaputra
(D) Brahmaputra
Answer: (C) Bhogdoi
Answer: (C) Bhogdoi
Answer: (C) Bhogdoi
The Bhogdoi River originates in the Naga Hills of Nagaland and is a significant tributary of the Brahmaputra River.
The Bhogdoi River originates in the Naga Hills of Nagaland and is a significant tributary of the Brahmaputra River.
The Bhogdoi River originates in the Naga Hills of Nagaland and is a significant tributary of the Brahmaputra River.
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Q4. Which community celebrates the Ali-Aai-Ligang agri-based festival?
Q4. Which community celebrates the Ali-Aai-Ligang agri-based festival?
(A) Karbi
(A) Karbi
(A) Karbi
(B) Ahom
(B) Ahom
(B) Ahom
(C) Mishing
(C) Mishing
(C) Mishing
(D) Bodo
(D) Bodo
(D) Bodo
Answer: (C) Mishing
Answer: (C) Mishing
Answer: (C) Mishing
The Ali-Aai-Ligang festival is primarily celebrated by the Mishing tribe, one of the largest indigenous groups in Assam. It is a significant agricultural festival marking the beginning of the sowing season.
The Ali-Aai-Ligang festival is primarily celebrated by the Mishing tribe, one of the largest indigenous groups in Assam. It is a significant agricultural festival marking the beginning of the sowing season.
The Ali-Aai-Ligang festival is primarily celebrated by the Mishing tribe, one of the largest indigenous groups in Assam. It is a significant agricultural festival marking the beginning of the sowing season.
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Q5. Where did the Ahoms establish their final capital?
Q5. Where did the Ahoms establish their final capital?
(A) Gargaon
(A) Gargaon
(A) Gargaon
(B) Jorhat
(B) Jorhat
(B) Jorhat
(C) Charaideo
(C) Charaideo
(C) Charaideo
(D) Sivasagar
(D) Sivasagar
(D) Sivasagar
Answer: (B) Jorhat
Answer: (B) Jorhat
Answer: (B) Jorhat
The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.
The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.
The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.
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Q6. Which place called Manchester of Assam?
Q6. Which place called Manchester of Assam?
(A) Guwahati
(A) Guwahati
(A) Guwahati
(B) Nalbari
(B) Nalbari
(B) Nalbari
(C) Hazo
(C) Hazo
(C) Hazo
(D) Sualkuchi
(D) Sualkuchi
(D) Sualkuchi
Answer: (D) Sualkuchi
Answer: (D) Sualkuchi
Answer: (D) Sualkuchi
Sualkuchi
Sualkuchi
Sualkuchi
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Q7. Poa Mecca and Hoygriv Madhab Temple is at which place of Assam?
Q7. Poa Mecca and Hoygriv Madhab Temple is at which place of Assam?
(A) Sibsagar
(A) Sibsagar
(A) Sibsagar
(B) Tezpur
(B) Tezpur
(B) Tezpur
(C) Dumunichowki
(C) Dumunichowki
(C) Dumunichowki
(D) Hajo
(D) Hajo
(D) Hajo
Answer: (D) Hajo
Answer: (D) Hajo
Answer: (D) Hajo
Poa Mecca and Hayagriva Madhab Temple are both located in Hajo, a small town in Assam's Kamrup district, near Guwahati.
Poa Mecca and Hayagriva Madhab Temple are both located in Hajo, a small town in Assam's Kamrup district, near Guwahati.
Poa Mecca and Hayagriva Madhab Temple are both located in Hajo, a small town in Assam's Kamrup district, near Guwahati.
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Q8. Organization of agriculture and animal husbandry is related to article?
Q8. Organization of agriculture and animal husbandry is related to article?
(A) Article 39
(A) Article 39
(A) Article 39
(B) Article 46
(B) Article 46
(B) Article 46
(C) Article 48
(C) Article 48
(C) Article 48
(D) Article 44
(D) Article 44
(D) Article 44
Answer: (C) Article 48
Answer: (C) Article 48
Answer: (C) Article 48
Article 48 of the Indian Constitution falls under Part IV, which deals with the Directive Principles of State Policy. These principles are guidelines for the government to ensure the welfare of the people and the development of a just society. Article 48 specifically focuses on the organization of agriculture and animal husbandry.
Article 48 of the Indian Constitution falls under Part IV, which deals with the Directive Principles of State Policy. These principles are guidelines for the government to ensure the welfare of the people and the development of a just society. Article 48 specifically focuses on the organization of agriculture and animal husbandry.
Article 48 of the Indian Constitution falls under Part IV, which deals with the Directive Principles of State Policy. These principles are guidelines for the government to ensure the welfare of the people and the development of a just society. Article 48 specifically focuses on the organization of agriculture and animal husbandry.
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Q9. The traditional Assamese folk dance of the tea tribes is known as
Q9. The traditional Assamese folk dance of the tea tribes is known as
(A) Bihu
(A) Bihu
(A) Bihu
(B) Jhumur
(B) Jhumur
(B) Jhumur
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Ojapali
(D) Ojapali
(D) Ojapali
Answer: (B) Jhumur
Answer: (B) Jhumur
Answer: (B) Jhumur
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
Jhumur is a traditional folk dance performed by the tea tribes of Assam, India. It is a vibrant and energetic dance characterized by rhythmic movements, colorful costumes, and the use of traditional musical instruments. Jhumur is an integral part of the tea tribe culture and is performed during festivals, celebrations, and social gatherings. The dance often depicts themes related to their daily lives, work in the tea gardens, and their cultural heritage.
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Q10. Moho-ho is celebrated to eliminate what?
Q10. Moho-ho is celebrated to eliminate what?
(A) Rats
(A) Rats
(A) Rats
(B) Diseases
(B) Diseases
(B) Diseases
(C) Cold
(C) Cold
(C) Cold
(D) Mosquitoes
(D) Mosquitoes
(D) Mosquitoes
Answer: (D) Mosquitoes
Answer: (D) Mosquitoes
Answer: (D) Mosquitoes
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
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Related Questions
1. Which ancient Assamese kingdom was known for its strong navy and military under Lachit Borphukan?2. Vikramshila Gangetic Dolphin
Sanctuary is located in3. Which natural hazard affects Assam the most?4. The headquarter of North East Frontier Railway is located in?5. Which is the second largest rubber producing state of India?6. What is the major crop cultivated in the Brahmaputra Valley of Assam?7. Which term indicates the language of the Barmans?8. Who was the first man to got "The Assam Valley Literary Award"9. In which district of Assam is the population density the highest?10. Which dynasty ruled Assam for the longest period?11. Which Satra is renowned for its mask-making tradition?12. Who was the first Assamese president of India?13. Which district of Assam is famous for ivory craft?14. The Tripura Buranjis were authored by?15. What is the traditional term for an Ahom marriage?16. Who introduced co-acting on the stages of Assam?17. Through which pass did Ahom entered Assam?18. Who was the first Assamese to take hundred wickets in Ranji Trophy?19. The Assam Electronics Development Corporation Ltd. (AMTRON) plays a key role in promoting:20. Apart from Assamese, which other language from the State is included in the Eight Schedule of the Indian Constitution?