Jorpukhuri is a part of which historic temple? [#2426]
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Q1. Jorpukhuri is a part of which historic temple?
Q1. Jorpukhuri is a part of which historic temple?
(A) Ugratara
(A) Ugratara
(A) Ugratara
(B) Kamakhya
(B) Kamakhya
(B) Kamakhya
(C) Avagraha Temple
(C) Avagraha Temple
(C) Avagraha Temple
(D) Shiva Doul
(D) Shiva Doul
(D) Shiva Doul
Answer: (A) Ugratara
Answer: (A) Ugratara
Answer: (A) Ugratara
Jorpukhuri, meaning "twin ponds" in Assamese, is a significant feature of the Ugratara Temple in Guwahati, Assam. These ponds were constructed by the Ahom king Swargadeo Siva Singha in 1725 AD to provide water for the temple rituals and also served as a means of access to the temple via the Brahmaputra River.
Jorpukhuri, meaning "twin ponds" in Assamese, is a significant feature of the Ugratara Temple in Guwahati, Assam. These ponds were constructed by the Ahom king Swargadeo Siva Singha in 1725 AD to provide water for the temple rituals and also served as a means of access to the temple via the Brahmaputra River.
Jorpukhuri, meaning "twin ponds" in Assamese, is a significant feature of the Ugratara Temple in Guwahati, Assam. These ponds were constructed by the Ahom king Swargadeo Siva Singha in 1725 AD to provide water for the temple rituals and also served as a means of access to the temple via the Brahmaputra River.
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Related MCQ Quizzes
Q1. Which Assamese poet translated Valmiki Ramayana into Assamese verse as 'Saptakanda Ramayana'?
Q1. Which Assamese poet translated Valmiki Ramayana into Assamese verse as 'Saptakanda Ramayana'?
(A) Kaviratna Saravati
(A) Kaviratna Saravati
(A) Kaviratna Saravati
(B) Ananta Kandali
(B) Ananta Kandali
(B) Ananta Kandali
(C) Madhava Kandali
(C) Madhava Kandali
(C) Madhava Kandali
(D) Sankardeva
(D) Sankardeva
(D) Sankardeva
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Madhava Kandali is renowned for translating the Sanskrit epic Ramayana into Assamese verse, creating the 'Saptakanda Ramayana'. This work is considered a cornerstone of Assamese literature.
Madhava Kandali is renowned for translating the Sanskrit epic Ramayana into Assamese verse, creating the 'Saptakanda Ramayana'. This work is considered a cornerstone of Assamese literature.
Madhava Kandali is renowned for translating the Sanskrit epic Ramayana into Assamese verse, creating the 'Saptakanda Ramayana'. This work is considered a cornerstone of Assamese literature.
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Q2. At the end of which war, Yandaboo treaty was signed?
Q2. At the end of which war, Yandaboo treaty was signed?
(A) War of Itakhuli
(A) War of Itakhuli
(A) War of Itakhuli
(B) Second Anglo Burmese war
(B) Second Anglo Burmese war
(B) Second Anglo Burmese war
(C) First Anglo Burmese War
(C) First Anglo Burmese War
(C) First Anglo Burmese War
(D) Battle of Mahargarh
(D) Battle of Mahargarh
(D) Battle of Mahargarh
Answer: (C) First Anglo Burmese War
Answer: (C) First Anglo Burmese War
Answer: (C) First Anglo Burmese War
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
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Q3. The Assam Accord, signed in 1985, aimed to address issues related to:
Q3. The Assam Accord, signed in 1985, aimed to address issues related to:
(A) Education
(A) Education
(A) Education
(B) Immigration
(B) Immigration
(B) Immigration
(C) Healthcare
(C) Healthcare
(C) Healthcare
(D) Agricultural reforms
(D) Agricultural reforms
(D) Agricultural reforms
Answer: (B) Immigration
Answer: (B) Immigration
Answer: (B) Immigration
The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.
The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.
The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.
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Q4. Which was the first carbon free district in Assam?
Q4. Which was the first carbon free district in Assam?
(A) Jorhat
(A) Jorhat
(A) Jorhat
(B) Nalbari
(B) Nalbari
(B) Nalbari
(C) Dhemaji
(C) Dhemaji
(C) Dhemaji
(D) Majuli
(D) Majuli
(D) Majuli
Answer: (D) Majuli
Answer: (D) Majuli
Answer: (D) Majuli
Majuli is Assam's as well as India's first carbon-neutral district and biodiversity heritage site. Majuli is an island in Brahmaputra River in Assam.
Majuli is Assam's as well as India's first carbon-neutral district and biodiversity heritage site. Majuli is an island in Brahmaputra River in Assam.
Majuli is Assam's as well as India's first carbon-neutral district and biodiversity heritage site. Majuli is an island in Brahmaputra River in Assam.
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Q5. Who was Mangri Oraon?
Q5. Who was Mangri Oraon?
(A) A freedom fighter
(A) A freedom fighter
(A) A freedom fighter
(B) A writer
(B) A writer
(B) A writer
(C) A doctor
(C) A doctor
(C) A doctor
(D) A politician
(D) A politician
(D) A politician
Answer: (A) A freedom fighter
Answer: (A) A freedom fighter
Answer: (A) A freedom fighter
Mangri Oraon was a tea worker and a leader in the Indian freedom movement. She was the first woman martyr of Assam.
Mangri Oraon was a tea worker and a leader in the Indian freedom movement. She was the first woman martyr of Assam.
Mangri Oraon was a tea worker and a leader in the Indian freedom movement. She was the first woman martyr of Assam.
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Q6. Who was the first martyr of the 1942 Revolution in Assam?
Q6. Who was the first martyr of the 1942 Revolution in Assam?
(A) Maniram Dewan
(A) Maniram Dewan
(A) Maniram Dewan
(B) Kushal Konwar
(B) Kushal Konwar
(B) Kushal Konwar
(C) Kamala Miri
(C) Kamala Miri
(C) Kamala Miri
(D) Kanaklata Barua
(D) Kanaklata Barua
(D) Kanaklata Barua
Answer: (D) Kanaklata Barua
Answer: (D) Kanaklata Barua
Answer: (D) Kanaklata Barua
Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).
Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).
Kanaklata Barua is considered the first martyr of the 1942 Quit India Movement in Assam. The Indian Imperial Police shot and killed Barua, an 18-year-old AISF leader and independence activist, while she led a procession carrying the national flag. She's also known as "Birbala" and "Shaheed" (martyr).
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Q7. Who is known as the Lion Man of Assam?
Q7. Who is known as the Lion Man of Assam?
(A) Maniram Dewan
(A) Maniram Dewan
(A) Maniram Dewan
(B) Kushal Konwar
(B) Kushal Konwar
(B) Kushal Konwar
(C) Bishnuram Medhi
(C) Bishnuram Medhi
(C) Bishnuram Medhi
(D) Radha Govinda Baruah
(D) Radha Govinda Baruah
(D) Radha Govinda Baruah
Answer: (D) Radha Govinda Baruah
Answer: (D) Radha Govinda Baruah
Answer: (D) Radha Govinda Baruah
Radha Govinda Baruah
Radha Govinda Baruah
Radha Govinda Baruah
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Q8. Which Assamese writer is referred to as "Rangajiya kavi"?
Q8. Which Assamese writer is referred to as "Rangajiya kavi"?
(A) Nilmoni Phukan Sr
(A) Nilmoni Phukan Sr
(A) Nilmoni Phukan Sr
(B) Mahim Bora
(B) Mahim Bora
(B) Mahim Bora
(C) Gunabhiram Barua
(C) Gunabhiram Barua
(C) Gunabhiram Barua
(D) Surendranath Medhi
(D) Surendranath Medhi
(D) Surendranath Medhi
Answer: (B) Mahim Bora
Answer: (B) Mahim Bora
Answer: (B) Mahim Bora
Mahim Bora is a prominent figure in the Jonaki era of Assamese literature. He is best known for his famous poetic work "Rangajiya kabi" (The Poet of the Stage), which earned him the sobriquet "Rangajiya kavi".
Mahim Bora is a prominent figure in the Jonaki era of Assamese literature. He is best known for his famous poetic work "Rangajiya kabi" (The Poet of the Stage), which earned him the sobriquet "Rangajiya kavi".
Mahim Bora is a prominent figure in the Jonaki era of Assamese literature. He is best known for his famous poetic work "Rangajiya kabi" (The Poet of the Stage), which earned him the sobriquet "Rangajiya kavi".
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Q9. The traditional Assamese script is known as
Q9. The traditional Assamese script is known as
(A) Devanagari
(A) Devanagari
(A) Devanagari
(B) Bengali
(B) Bengali
(B) Bengali
(C) Assamese
(C) Assamese
(C) Assamese
(D) Gurumukhi
(D) Gurumukhi
(D) Gurumukhi
Answer: (C) Assamese
Answer: (C) Assamese
Answer: (C) Assamese
The traditional Assamese script is called the Assamese script or Asamiya Lipi. It evolved from the eastern Nagari script and is used to write the Assamese language. While it shares some similarities with the Bengali script, it is a distinct script with its own unique characters and features.
The traditional Assamese script is called the Assamese script or Asamiya Lipi. It evolved from the eastern Nagari script and is used to write the Assamese language. While it shares some similarities with the Bengali script, it is a distinct script with its own unique characters and features.
The traditional Assamese script is called the Assamese script or Asamiya Lipi. It evolved from the eastern Nagari script and is used to write the Assamese language. While it shares some similarities with the Bengali script, it is a distinct script with its own unique characters and features.
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Q10. What is the largest city in Assam?
Q10. What is the largest city in Assam?
(A) Guwahati
(A) Guwahati
(A) Guwahati
(B) Dibrugarh
(B) Dibrugarh
(B) Dibrugarh
(C) Jorhat
(C) Jorhat
(C) Jorhat
(D) Silchar
(D) Silchar
(D) Silchar
Answer: (A) Guwahati
Answer: (A) Guwahati
Answer: (A) Guwahati
Guwahati is the largest city in the Indian state of Assam and also the largest metropolis in northeastern India.
Guwahati is the largest city in the Indian state of Assam and also the largest metropolis in northeastern India.
Guwahati is the largest city in the Indian state of Assam and also the largest metropolis in northeastern India.
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Related Questions
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