Where did Sankardeva establish the first Satra? [#2416]

Srimanta Sankardeva, a revered saint and social reformer of Assam, established his first Satra at Bordowa, his birthplace. Located in the present-day Nagaon district, this Satra, known as Sri Sri Batadrava Than, holds immense significance as the first center for the propagation of Ekasarana Dharma, the Neo-Vaishnavite religious movement he initiated. It was a pivotal hub for his religious and cultural activities.

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Srimanta Sankardeva, a revered saint and social reformer of Assam, established his first Satra at Bordowa, his birthplace. Located in the present-day Nagaon district, this Satra, known as Sri Sri Batadrava Than, holds immense significance as the first center for the propagation of Ekasarana Dharma, the Neo-Vaishnavite religious movement he initiated. It was a pivotal hub for his religious and cultural activities.

fourteenth century

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fourteenth century

Hollong

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Hollong

The earliest king of Pragjyotisha, a non-Aryan chief, was known as Mahiranga Danava. He is often considered the founder of the Danava dynasty, which ruled Pragjyotisha for a significant period.

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The earliest king of Pragjyotisha, a non-Aryan chief, was known as Mahiranga Danava. He is often considered the founder of the Danava dynasty, which ruled Pragjyotisha for a significant period.

Sattriya dance originated in the 15th century in a monastery in Sattra, Assam. It was a key part of the neo-Vaishnavite movement led by Srimanta Sankardev, who believed in the importance of devoutly chanting the name of God.

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Sattriya dance originated in the 15th century in a monastery in Sattra, Assam. It was a key part of the neo-Vaishnavite movement led by Srimanta Sankardev, who believed in the importance of devoutly chanting the name of God.

The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.

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The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.

The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.

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The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.

Ajan Fakir, also known as Nizamuddin Auliya, was a Sufi saint who traveled to Assam in the 17th century. He is credited with composing the Jikir and Jaari geets, devotional songs that blend Assamese folk music with Sufi and Islamic influences. These songs hold a significant place in Assamese cultural heritage and are still widely sung and appreciated today.

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Ajan Fakir, also known as Nizamuddin Auliya, was a Sufi saint who traveled to Assam in the 17th century. He is credited with composing the Jikir and Jaari geets, devotional songs that blend Assamese folk music with Sufi and Islamic influences. These songs hold a significant place in Assamese cultural heritage and are still widely sung and appreciated today.

Assam Police Day is celebrated annually on October 1st to commemorate the formation of the Assam Police Force.

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Assam Police Day is celebrated annually on October 1st to commemorate the formation of the Assam Police Force.

Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.

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Sankardeva, a 15th-16th century Assamese polymath, is credited with introducing Neo-Vaishnavism (also known as Ekasarana Dharma) to Assam. This socio-religious movement emphasized devotion to a single God, Krishna, and significantly impacted Assamese culture, literature, and society.

Assam is specifically known for producing a strong, malty, and bright liquor called "Assam Tea". This variety is distinct from other Indian teas like Darjeeling or Nilgiri. It's a robust black tea that's often used in blends and is enjoyed worldwide for its unique characteristics. The "Assam Tea" variety is what makes the region famous in the tea world.

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Assam is specifically known for producing a strong, malty, and bright liquor called "Assam Tea". This variety is distinct from other Indian teas like Darjeeling or Nilgiri. It's a robust black tea that's often used in blends and is enjoyed worldwide for its unique characteristics. The "Assam Tea" variety is what makes the region famous in the tea world.