In which region is Kushan gaan well-known? [#2412]

Kushan gaan is a traditional folk theatre form primarily found and performed in the Goalpara district of Assam, India. This unique form of theatre combines music, dance, and acting, often drawing its themes and stories from the epic Ramayana. It is performed by semi-professional troupes and plays a significant role in the cultural identity and heritage of the Goalpara region.

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Kushan gaan is a traditional folk theatre form primarily found and performed in the Goalpara district of Assam, India. This unique form of theatre combines music, dance, and acting, often drawing its themes and stories from the epic Ramayana. It is performed by semi-professional troupes and plays a significant role in the cultural identity and heritage of the Goalpara region.

The British occupied Guwahati on March 28, 1824, during the First Anglo-Burmese War. The war lasted from 1824 to 1826 and was the first of three wars between the British and Burmese empires in the 19th century. The British captured Guwahati, Raha, and Nowgong in less than a month. The British also made administrative arrangements by October 1824. The war resulted in parts of Burma coming under the control of the East India Company. Assam became a part of India in 1826 after the Treaty of Yandaboo.

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The British occupied Guwahati on March 28, 1824, during the First Anglo-Burmese War. The war lasted from 1824 to 1826 and was the first of three wars between the British and Burmese empires in the 19th century. The British captured Guwahati, Raha, and Nowgong in less than a month. The British also made administrative arrangements by October 1824. The war resulted in parts of Burma coming under the control of the East India Company. Assam became a part of India in 1826 after the Treaty of Yandaboo.

According to the Ahom Chronicles, Ye-Cheng-Pha is the god of knowledge for the Ahom people. The Chronicles say that when Lengdon, the king of Mong Phi, sent his grandsons Khunlung and Khunlai to Mong Ri, Ye-Cheng-Pha advised them to perform various worships to honor the Phi-Dam (Ancestral Spirit) and Khwan elements. These worships include Umpha, Phuralong, Mae Dam Mae Phi, and Rik-khwan, which are performed on different occasions and in different months of the year.

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According to the Ahom Chronicles, Ye-Cheng-Pha is the god of knowledge for the Ahom people. The Chronicles say that when Lengdon, the king of Mong Phi, sent his grandsons Khunlung and Khunlai to Mong Ri, Ye-Cheng-Pha advised them to perform various worships to honor the Phi-Dam (Ancestral Spirit) and Khwan elements. These worships include Umpha, Phuralong, Mae Dam Mae Phi, and Rik-khwan, which are performed on different occasions and in different months of the year.

Madan Kamdev, located in Baihata Chariali, Kamrup district of Assam, is often referred to as the "Khajuraho of Assam" due to its collection of sculptures, some of which are erotic, reminiscent of the famous Khajuraho temples in Madhya Pradesh.

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Madan Kamdev, located in Baihata Chariali, Kamrup district of Assam, is often referred to as the "Khajuraho of Assam" due to its collection of sculptures, some of which are erotic, reminiscent of the famous Khajuraho temples in Madhya Pradesh.

Pragjyotisha

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Pragjyotisha

The population of Assam is a blend of various ethnic and linguistic groups, primarily including: (1) Indo-Aryans, (2) Tibeto-Burmans, (3) Austro-Asiatics, and (4) Tai-Kadai groups. While there may be subgroups within these larger categories, these four represent the major linguistic and ethnic roots of the Assamese population.

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The population of Assam is a blend of various ethnic and linguistic groups, primarily including: (1) Indo-Aryans, (2) Tibeto-Burmans, (3) Austro-Asiatics, and (4) Tai-Kadai groups. While there may be subgroups within these larger categories, these four represent the major linguistic and ethnic roots of the Assamese population.

The Dhodar Ali road was constructed during the reign of Ahom King Gadadhar Singha, around the year 1687. The road is named after the "dhods" (lazy people) who were forced to build it.

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The Dhodar Ali road was constructed during the reign of Ahom King Gadadhar Singha, around the year 1687. The road is named after the "dhods" (lazy people) who were forced to build it.

The Tocklai Tea Research Institute is the world's largest and oldest tea research institute, located in Jorhat, Assam, India. It plays a crucial role in research and development of tea cultivation and processing practices.

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The Tocklai Tea Research Institute is the world's largest and oldest tea research institute, located in Jorhat, Assam, India. It plays a crucial role in research and development of tea cultivation and processing practices.

Fakaruddin Ali Ahmed

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Fakaruddin Ali Ahmed

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Bhairabkunda is a tri-junction where the borders of Bhutan, Assam, and Arunachal Pradesh. Bhairabkunda is also the meeting point of the Jia Dhansiri, Bhairabi, and Dafam rivers. The meeting point of the rivers resembles a "Kunda", a sacred worship place of Lord Shiva, which is how Bhairab Kunda got its name.

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Bhairabkunda is a tri-junction where the borders of Bhutan, Assam, and Arunachal Pradesh. Bhairabkunda is also the meeting point of the Jia Dhansiri, Bhairabi, and Dafam rivers. The meeting point of the rivers resembles a "Kunda", a sacred worship place of Lord Shiva, which is how Bhairab Kunda got its name.