Where was the first commercial Yatra Party formed in Assam? [#2405]
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Q1. Where was the first commercial Yatra Party formed in Assam?
Q1. Where was the first commercial Yatra Party formed in Assam?
(A) Guwahati
(A) Guwahati
(A) Guwahati
(B) Barpeta
(B) Barpeta
(B) Barpeta
(C) Nalbari
(C) Nalbari
(C) Nalbari
(D) Nagaon
(D) Nagaon
(D) Nagaon
Answer: (B) Barpeta
Answer: (B) Barpeta
Answer: (B) Barpeta
The first commercial Yatra Party in Assam was established in Barpeta. This marked a significant step in the evolution of Assamese theatre, transitioning towards a more structured and financially driven form of performance. It was initiated by Tirtharam Bayan with the support of Govindaram Choudhury, signifying the beginning of organized Yatra performances in the region.
The first commercial Yatra Party in Assam was established in Barpeta. This marked a significant step in the evolution of Assamese theatre, transitioning towards a more structured and financially driven form of performance. It was initiated by Tirtharam Bayan with the support of Govindaram Choudhury, signifying the beginning of organized Yatra performances in the region.
The first commercial Yatra Party in Assam was established in Barpeta. This marked a significant step in the evolution of Assamese theatre, transitioning towards a more structured and financially driven form of performance. It was initiated by Tirtharam Bayan with the support of Govindaram Choudhury, signifying the beginning of organized Yatra performances in the region.
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Related MCQ Quizzes
Q1. When was BTAD formed?
Q1. When was BTAD formed?
(A) 1978
(A) 1978
(A) 1978
(B) 1999
(B) 1999
(B) 1999
(C) 2003
(C) 2003
(C) 2003
(D) 2001
(D) 2001
(D) 2001
Answer: (C) 2003
Answer: (C) 2003
Answer: (C) 2003
The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.
The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.
The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.
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Q2. Which term indicates the language of the Barmans?
Q2. Which term indicates the language of the Barmans?
(A) Bhasa
(A) Bhasa
(A) Bhasa
(B) Barna
(B) Barna
(B) Barna
(C) Katha
(C) Katha
(C) Katha
(D) Thar
(D) Thar
(D) Thar
Answer: (D) Thar
Answer: (D) Thar
Answer: (D) Thar
The Barmans, also known as Barman Kacharis, are an indigenous community primarily residing in Assam, India. Their language is called Barman Thar, where "thar" means language. It is a Tibeto-Burman language belonging to the Bodo-Garo subgroup. Although the community has a population of over 24,000, only a small portion of them still speak Barman Thar, making it a highly endangered language.
The Barmans, also known as Barman Kacharis, are an indigenous community primarily residing in Assam, India. Their language is called Barman Thar, where "thar" means language. It is a Tibeto-Burman language belonging to the Bodo-Garo subgroup. Although the community has a population of over 24,000, only a small portion of them still speak Barman Thar, making it a highly endangered language.
The Barmans, also known as Barman Kacharis, are an indigenous community primarily residing in Assam, India. Their language is called Barman Thar, where "thar" means language. It is a Tibeto-Burman language belonging to the Bodo-Garo subgroup. Although the community has a population of over 24,000, only a small portion of them still speak Barman Thar, making it a highly endangered language.
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Q3. The Assam Gas Cracker Project, located in Dibrugarh, is associated with the production of:
Q3. The Assam Gas Cracker Project, located in Dibrugarh, is associated with the production of:
(A) Natural Gas
(A) Natural Gas
(A) Natural Gas
(B) Fertilizers
(B) Fertilizers
(B) Fertilizers
(C) Petrochemicals
(C) Petrochemicals
(C) Petrochemicals
(D) Solar Energy
(D) Solar Energy
(D) Solar Energy
Answer: (C) Petrochemicals
Answer: (C) Petrochemicals
Answer: (C) Petrochemicals
The Assam Gas Cracker Project, officially known as the Brahmaputra Cracker and Polymer Limited (BCPL), is a major petrochemical project located in Dibrugarh, Assam. It utilizes natural gas as a feedstock to produce various petrochemicals, primarily polymers like polyethylene and polypropylene. These polymers are essential raw materials used in various industries for manufacturing plastics and other products.
The Assam Gas Cracker Project, officially known as the Brahmaputra Cracker and Polymer Limited (BCPL), is a major petrochemical project located in Dibrugarh, Assam. It utilizes natural gas as a feedstock to produce various petrochemicals, primarily polymers like polyethylene and polypropylene. These polymers are essential raw materials used in various industries for manufacturing plastics and other products.
The Assam Gas Cracker Project, officially known as the Brahmaputra Cracker and Polymer Limited (BCPL), is a major petrochemical project located in Dibrugarh, Assam. It utilizes natural gas as a feedstock to produce various petrochemicals, primarily polymers like polyethylene and polypropylene. These polymers are essential raw materials used in various industries for manufacturing plastics and other products.
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Q4. When was Saraighat bridge constructed?
Q4. When was Saraighat bridge constructed?
(A) 1950
(A) 1950
(A) 1950
(B) 1962
(B) 1962
(B) 1962
(C) 1987
(C) 1987
(C) 1987
(D) 1973
(D) 1973
(D) 1973
Answer: (B) 1962
Answer: (B) 1962
Answer: (B) 1962
The Saraighat Bridge (1.492 km) was constructed between 1959 and 1962. When it was completed, it was India's longest bridge and the third-longest in Asia. The bridge was completed in September 1962 and the first engine rolled across it on 23 September 1962, followed by Goods Train service from 31 October that year. The roadway opened in March 1963.
The Saraighat Bridge is the first bridge in Assam to cross the Brahmaputra River. It connects north Guwahati to Guwahati city.
The Saraighat Bridge (1.492 km) was constructed between 1959 and 1962. When it was completed, it was India's longest bridge and the third-longest in Asia. The bridge was completed in September 1962 and the first engine rolled across it on 23 September 1962, followed by Goods Train service from 31 October that year. The roadway opened in March 1963. The Saraighat Bridge is the first bridge in Assam to cross the Brahmaputra River. It connects north Guwahati to Guwahati city.
The Saraighat Bridge (1.492 km) was constructed between 1959 and 1962. When it was completed, it was India's longest bridge and the third-longest in Asia. The bridge was completed in September 1962 and the first engine rolled across it on 23 September 1962, followed by Goods Train service from 31 October that year. The roadway opened in March 1963. The Saraighat Bridge is the first bridge in Assam to cross the Brahmaputra River. It connects north Guwahati to Guwahati city.
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Q5. Who established the Mlechchha Dynasty in Assam?
Q5. Who established the Mlechchha Dynasty in Assam?
(A) Tyag Singha
(A) Tyag Singha
(A) Tyag Singha
(B) Brahmapala
(B) Brahmapala
(B) Brahmapala
(C) Salasthambha
(C) Salasthambha
(C) Salasthambha
(D) Sandhya
(D) Sandhya
(D) Sandhya
Answer: (C) Salasthambha
Answer: (C) Salasthambha
Answer: (C) Salasthambha
Salasthamba established the Mlechchha dynasty (Salasthambha Dynasty) in Assam. Taking advantage of the declining power of the Varman dynasty.
Their capital at Harruppesvar in present-day Tezpur, Assam.
Salasthamba established the Mlechchha dynasty (Salasthambha Dynasty) in Assam. Taking advantage of the declining power of the Varman dynasty. Their capital at Harruppesvar in present-day Tezpur, Assam.
Salasthamba established the Mlechchha dynasty (Salasthambha Dynasty) in Assam. Taking advantage of the declining power of the Varman dynasty. Their capital at Harruppesvar in present-day Tezpur, Assam.
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Q6. The Assam Accord, signed in 1985, aimed to address issues related to:
Q6. The Assam Accord, signed in 1985, aimed to address issues related to:
(A) Education
(A) Education
(A) Education
(B) Immigration
(B) Immigration
(B) Immigration
(C) Healthcare
(C) Healthcare
(C) Healthcare
(D) Agricultural reforms
(D) Agricultural reforms
(D) Agricultural reforms
Answer: (B) Immigration
Answer: (B) Immigration
Answer: (B) Immigration
The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.
The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.
The Assam Accord of 1985 was a memorandum of understanding signed between the Government of India and leaders of the Assam Movement. It sought to address the concerns of the indigenous Assamese people regarding the influx of illegal immigrants, particularly from Bangladesh. The accord set a process for the detection and deportation of these immigrants and aimed to safeguard the cultural, social, and political rights of the indigenous population. It was a culmination of a prolonged agitation against illegal immigration that had significantly altered the demographic landscape of Assam.
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Q7. The ancient name of Cachar Was
Q7. The ancient name of Cachar Was
(A) Dhanashree
(A) Dhanashree
(A) Dhanashree
(B) Khashpur
(B) Khashpur
(B) Khashpur
(C) Dimapur
(C) Dimapur
(C) Dimapur
(D) Hidimba
(D) Hidimba
(D) Hidimba
Answer: (D) Hidimba
Answer: (D) Hidimba
Answer: (D) Hidimba
Hidimba
Hidimba
Hidimba
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Q8. Which community worships Doyni-Polo?
Q8. Which community worships Doyni-Polo?
(A) The Rabhas
(A) The Rabhas
(A) The Rabhas
(B) The Mizos
(B) The Mizos
(B) The Mizos
(C) The Misings
(C) The Misings
(C) The Misings
(D) The Nagas
(D) The Nagas
(D) The Nagas
Answer: (C) The Misings
Answer: (C) The Misings
Answer: (C) The Misings
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi.
Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.
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Q9. The traditional Assamese form of storytelling through song and dance is known as:
Q9. The traditional Assamese form of storytelling through song and dance is known as:
(A) Bihu
(A) Bihu
(A) Bihu
(B) Ankia Nat
(B) Ankia Nat
(B) Ankia Nat
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Ojapali
(D) Ojapali
(D) Ojapali
Answer: (D) Ojapali
Answer: (D) Ojapali
Answer: (D) Ojapali
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
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Q10. Who was the first Assamese woman to be awarded by the 'Sangeet Natak Akademi' award?
Q10. Who was the first Assamese woman to be awarded by the 'Sangeet Natak Akademi' award?
(A) Pratima Pandey Barua
(A) Pratima Pandey Barua
(A) Pratima Pandey Barua
(B) Anupama Bhattacharya
(B) Anupama Bhattacharya
(B) Anupama Bhattacharya
(C) Sudakshina Sarma
(C) Sudakshina Sarma
(C) Sudakshina Sarma
(D) Kalpana patuwary
(D) Kalpana patuwary
(D) Kalpana patuwary
Answer: (A) Pratima Pandey Barua
Answer: (A) Pratima Pandey Barua
Answer: (A) Pratima Pandey Barua
Pratima Pandey Barua
Pratima Pandey Barua
Pratima Pandey Barua
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Related Questions
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