Who introduced co-acting on the stages of Assam? [#2401]
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Q1. Who introduced co-acting on the stages of Assam?
Q1. Who introduced co-acting on the stages of Assam?
(A) Jyotiprasad Agarwala
(A) Jyotiprasad Agarwala
(A) Jyotiprasad Agarwala
(B) Bisbnu Prasad Rabha
(B) Bisbnu Prasad Rabha
(B) Bisbnu Prasad Rabha
(C) Phani Sharma
(C) Phani Sharma
(C) Phani Sharma
(D) Braja Sharma
(D) Braja Sharma
(D) Braja Sharma
Answer: (D) Braja Sharma
Answer: (D) Braja Sharma
Answer: (D) Braja Sharma
Brajanath Sharma, a pioneer of mobile theatre in Assam, is credited with introducing co-acting (specifically, women acting on stage) in 1933. This was a revolutionary step, as previously, female roles were typically played by men. His bold initiative opened up opportunities for women in Assamese theatre and significantly contributed to the industry's development.
Brajanath Sharma, a pioneer of mobile theatre in Assam, is credited with introducing co-acting (specifically, women acting on stage) in 1933. This was a revolutionary step, as previously, female roles were typically played by men. His bold initiative opened up opportunities for women in Assamese theatre and significantly contributed to the industry's development.
Brajanath Sharma, a pioneer of mobile theatre in Assam, is credited with introducing co-acting (specifically, women acting on stage) in 1933. This was a revolutionary step, as previously, female roles were typically played by men. His bold initiative opened up opportunities for women in Assamese theatre and significantly contributed to the industry's development.
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Related MCQ Quizzes
Q1. Who used the pen name "Rajpathar Sil" in Assamese literature?
Q1. Who used the pen name "Rajpathar Sil" in Assamese literature?
(A) Gopinath Bordoloi
(A) Gopinath Bordoloi
(A) Gopinath Bordoloi
(B) Chakreshwar Bhattacharyya
(B) Chakreshwar Bhattacharyya
(B) Chakreshwar Bhattacharyya
(C) Kanaklata Baruah
(C) Kanaklata Baruah
(C) Kanaklata Baruah
(D) Raghunath Choudhary
(D) Raghunath Choudhary
(D) Raghunath Choudhary
Answer: (B) Chakreshwar Bhattacharyya
Answer: (B) Chakreshwar Bhattacharyya
Answer: (B) Chakreshwar Bhattacharyya
Chakreshwar Bhattacharyya, a prominent Assamese writer and journalist, used the pen name "Rajpathar Sil" (Stone on the Royal Road) for his literary works.
Chakreshwar Bhattacharyya, a prominent Assamese writer and journalist, used the pen name "Rajpathar Sil" (Stone on the Royal Road) for his literary works.
Chakreshwar Bhattacharyya, a prominent Assamese writer and journalist, used the pen name "Rajpathar Sil" (Stone on the Royal Road) for his literary works.
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Q2. Which Ahom king requested the English to help them in Moamoriya Rebellion?
Q2. Which Ahom king requested the English to help them in Moamoriya Rebellion?
(A) Rudra Singha
(A) Rudra Singha
(A) Rudra Singha
(B) Gaurinath Singha
(B) Gaurinath Singha
(B) Gaurinath Singha
(C) Rajeshwar Singha
(C) Rajeshwar Singha
(C) Rajeshwar Singha
(D) Laksmi Singha
(D) Laksmi Singha
(D) Laksmi Singha
Answer: (B) Gaurinath Singha
Answer: (B) Gaurinath Singha
Answer: (B) Gaurinath Singha
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power.
The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
The 35th king of the Ahom kingdom, Suhitpangphaa, also known as Gaurinath Singha, reigned from 1780–1794. His reign was marked by the rise of the Moamoria rebellion and the decentralization of Ahom power. The Moamoria Rebellion was a power struggle between the Ahom king and the Moamoria tribe, followers of Mayamara Satra, that lasted from 1769 to 1805. The rebellion began during the reign of Ahom King Lakshmi Singha and ended during the reign of Ahom King Kamaleswar Singha.
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Q3. Which Ahom king was defeated in the battle of Mahargarh?
Q3. Which Ahom king was defeated in the battle of Mahargarh?
(A) Rudra Singha
(A) Rudra Singha
(A) Rudra Singha
(B) Jugeshwar Singha
(B) Jugeshwar Singha
(B) Jugeshwar Singha
(C) Purandar Singha
(C) Purandar Singha
(C) Purandar Singha
(D) Chandrakanta Singha
(D) Chandrakanta Singha
(D) Chandrakanta Singha
Answer: (D) Chandrakanta Singha
Answer: (D) Chandrakanta Singha
Answer: (D) Chandrakanta Singha
Chandrakanta Singha, a Tungkhungia king of the Ahom dynasty, was defeated in the Battle of Mahargarh. The battle took place on April 26, 1824, and ended the Ahoms' 600-year rule.
Chandrakanta Singha, a Tungkhungia king of the Ahom dynasty, was defeated in the Battle of Mahargarh. The battle took place on April 26, 1824, and ended the Ahoms' 600-year rule.
Chandrakanta Singha, a Tungkhungia king of the Ahom dynasty, was defeated in the Battle of Mahargarh. The battle took place on April 26, 1824, and ended the Ahoms' 600-year rule.
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Q4. Who composed Jikir and Jaari geets in the Assamese language?
Q4. Who composed Jikir and Jaari geets in the Assamese language?
(A) Ajan Fakir Saheb
(A) Ajan Fakir Saheb
(A) Ajan Fakir Saheb
(B) Gisuddin Aauliya
(B) Gisuddin Aauliya
(B) Gisuddin Aauliya
(C) Ali Mech
(C) Ali Mech
(C) Ali Mech
(D) Ibn Bakhtiar
(D) Ibn Bakhtiar
(D) Ibn Bakhtiar
Answer: (A) Ajan Fakir Saheb
Answer: (A) Ajan Fakir Saheb
Answer: (A) Ajan Fakir Saheb
Ajan Fakir, also known as Nizamuddin Auliya, was a Sufi saint who traveled to Assam in the 17th century. He is credited with composing the Jikir and Jaari geets, devotional songs that blend Assamese folk music with Sufi and Islamic influences. These songs hold a significant place in Assamese cultural heritage and are still widely sung and appreciated today.
Ajan Fakir, also known as Nizamuddin Auliya, was a Sufi saint who traveled to Assam in the 17th century. He is credited with composing the Jikir and Jaari geets, devotional songs that blend Assamese folk music with Sufi and Islamic influences. These songs hold a significant place in Assamese cultural heritage and are still widely sung and appreciated today.
Ajan Fakir, also known as Nizamuddin Auliya, was a Sufi saint who traveled to Assam in the 17th century. He is credited with composing the Jikir and Jaari geets, devotional songs that blend Assamese folk music with Sufi and Islamic influences. These songs hold a significant place in Assamese cultural heritage and are still widely sung and appreciated today.
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Q5. Which community is the largest Scheduled Tribe in Assam?
Q5. Which community is the largest Scheduled Tribe in Assam?
(A) Bodo
(A) Bodo
(A) Bodo
(B) Karbi
(B) Karbi
(B) Karbi
(C) Mishing
(C) Mishing
(C) Mishing
(D) Rabha
(D) Rabha
(D) Rabha
Answer: (A) Bodo
Answer: (A) Bodo
Answer: (A) Bodo
The Bodo community is the largest Scheduled Tribe in Assam.
Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.
The Bodo community is the largest Scheduled Tribe in Assam. Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.
The Bodo community is the largest Scheduled Tribe in Assam. Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.
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Q6. How many districts of assam are located on the international border?
Q6. How many districts of assam are located on the international border?
(A) 6
(A) 6
(A) 6
(B) 9
(B) 9
(B) 9
(C) 8
(C) 8
(C) 8
(D) 7
(D) 7
(D) 7
Answer: (C) 8
Answer: (C) 8
Answer: (C) 8
8
8
8
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Q7. Who was the first Assamese to win a gold medal at Asian Games?
Q7. Who was the first Assamese to win a gold medal at Asian Games?
(A) Shiv Thapa
(A) Shiv Thapa
(A) Shiv Thapa
(B) Bhogeswar Baruah
(B) Bhogeswar Baruah
(B) Bhogeswar Baruah
(C) Jayanta Talukdar
(C) Jayanta Talukdar
(C) Jayanta Talukdar
(D) Amlan Borgohai
(D) Amlan Borgohai
(D) Amlan Borgohai
Answer: (B) Bhogeswar Baruah
Answer: (B) Bhogeswar Baruah
Answer: (B) Bhogeswar Baruah
Bhogeswar Baruah
Bhogeswar Baruah
Bhogeswar Baruah
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Q8. Which individual was not among the three prominent figures of the Jonaki Yug?
Q8. Which individual was not among the three prominent figures of the Jonaki Yug?
(A) Laxminath Bezbaruah
(A) Laxminath Bezbaruah
(A) Laxminath Bezbaruah
(B) Chandrakumar Agarwala
(B) Chandrakumar Agarwala
(B) Chandrakumar Agarwala
(C) Devakanta Baruah
(C) Devakanta Baruah
(C) Devakanta Baruah
(D) Hemchandra Goswami
(D) Hemchandra Goswami
(D) Hemchandra Goswami
Answer: (C) Devakanta Baruah
Answer: (C) Devakanta Baruah
Answer: (C) Devakanta Baruah
Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889.
The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).
Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889. The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).
Chandra Kumar Agarwala, Lakshminath Bezbarua, and Hemchandra Goswami are known as the "Trimurti of Assamese literature" for their contributions to the beginning of modern Assamese literature. They were also friends and co-founders of the literary organization Asamiya Bhasa Unnati Sadhini Sabha. Agarwala was the first editor and financier of the magazine Jonaki, which was published on February 9, 1889. The history of Assamese literature is divided into three periods named after magazines: the "Jonaki Age" (1889–1929), the "Abahan Age" (1929–1940), and the "Ramdhenu Age" (1940–1970).
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Q9. Which king of ancient Assam is known as Sailalaya?
Q9. Which king of ancient Assam is known as Sailalaya?
(A) Pushyavarman
(A) Pushyavarman
(A) Pushyavarman
(B) Bhaskarvarman
(B) Bhaskarvarman
(B) Bhaskarvarman
(C) Sthitavarman
(C) Sthitavarman
(C) Sthitavarman
(D) Kirtivarman
(D) Kirtivarman
(D) Kirtivarman
Answer: (B) Bhaskarvarman
Answer: (B) Bhaskarvarman
Answer: (B) Bhaskarvarman
Bhaskarvarman
Bhaskarvarman
Bhaskarvarman
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Q10. What geographical feature was established as the boundary between the Ahoms and the Mughals following the Ahom victory in the Battle of Itakhuli?
Q10. What geographical feature was established as the boundary between the Ahoms and the Mughals following the Ahom victory in the Battle of Itakhuli?
(A) Manas River
(A) Manas River
(A) Manas River
(B) Brahmaputra River
(B) Brahmaputra River
(B) Brahmaputra River
(C) Barak River
(C) Barak River
(C) Barak River
(D) Lohit River
(D) Lohit River
(D) Lohit River
Answer: (A) Manas River
Answer: (A) Manas River
Answer: (A) Manas River
The Manas River became the boundary between the Ahom and Mughal territories after the Ahom victory in the Battle of Itakhuli in 1682. This demarcation remained in place until the British occupation in 1826.
The Manas River became the boundary between the Ahom and Mughal territories after the Ahom victory in the Battle of Itakhuli in 1682. This demarcation remained in place until the British occupation in 1826.
The Manas River became the boundary between the Ahom and Mughal territories after the Ahom victory in the Battle of Itakhuli in 1682. This demarcation remained in place until the British occupation in 1826.
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Related Questions
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