The traditional Assamese wedding attire for women is known as [#2336]

The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.

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The traditional Assamese wedding attire for women is the Mekhela Chador. It's a two-piece garment: the Mekhela is a long, cylindrical cloth draped around the waist, and the Chador is a longer cloth draped over the shoulder. Traditionally made of silk (often Muga silk) and adorned with intricate embroidery, the Mekhela Chador is considered elegant and culturally significant. While modern brides may choose other outfits, the Mekhela Chador remains a cherished part of Assamese wedding traditions.

The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.

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The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.

The Burmese first invaded Assam in January 1817. The first battle took place on March 27, 1817, at Ghiladhari. The Burmese monarch sent an expeditionary force led by General Bhamo and Badan Chandra Borpukhan. The Assamese army was led by Daman Gogoi, Haw Bora, and Jama Khan. The Burmese force of 16,000 defeated the Assamese force in the Battle of Ghiladhari.

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The Burmese first invaded Assam in January 1817. The first battle took place on March 27, 1817, at Ghiladhari. The Burmese monarch sent an expeditionary force led by General Bhamo and Badan Chandra Borpukhan. The Assamese army was led by Daman Gogoi, Haw Bora, and Jama Khan. The Burmese force of 16,000 defeated the Assamese force in the Battle of Ghiladhari.

Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.

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Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.

Jhumur is a traditional folk dance performed by the tea garden communities of Assam, often descendants of tribal groups brought to work in the tea plantations during the British colonial period. It's a vibrant and energetic dance characterized by its distinctive music, rhythmic movements, and colorful attire. While Bihu is also a significant dance form in Assam, Jhumur is specifically linked to the tea gardens and their unique cultural heritage.

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Jhumur is a traditional folk dance performed by the tea garden communities of Assam, often descendants of tribal groups brought to work in the tea plantations during the British colonial period. It's a vibrant and energetic dance characterized by its distinctive music, rhythmic movements, and colorful attire. While Bihu is also a significant dance form in Assam, Jhumur is specifically linked to the tea gardens and their unique cultural heritage.

Karbi Anglong plateau is an extension of the Indian Karbi-Meghalaya Plateau or Indian Peninsular Plateau (Deccan Plateau) in Assam, a North Eastern state of India.

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Karbi Anglong plateau is an extension of the Indian Karbi-Meghalaya Plateau or Indian Peninsular Plateau (Deccan Plateau) in Assam, a North Eastern state of India.

Surendranath Medhi, better known by his pen name Saurav Kumar Chaliha, was an important short story writer from Assam.

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Surendranath Medhi, better known by his pen name Saurav Kumar Chaliha, was an important short story writer from Assam.

The Bodoland Territorial Council (BTC) is an autonomous council established under the Sixth Schedule of the Constitution of India in 2003. The BTC is the result of the Memorandum of Settlement between the Government of India, the Government of Assam, and Bodo Liberation Tigers, signed on February 10, 2003.

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The Bodoland Territorial Council (BTC) is an autonomous council established under the Sixth Schedule of the Constitution of India in 2003. The BTC is the result of the Memorandum of Settlement between the Government of India, the Government of Assam, and Bodo Liberation Tigers, signed on February 10, 2003.

The state of Assam comprises three physiographical divisions, namely, the Brahmaputra Valley, the Barak Valley and the Karbi-Anglong and the North-Cachar hills.

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The state of Assam comprises three physiographical divisions, namely, the Brahmaputra Valley, the Barak Valley and the Karbi-Anglong and the North-Cachar hills.

Syed Abdul Malik used the pen names "Ajagar" and "Swami Abhangananda" in Assamese literature. He was a prominent Assamese writer, poet, and journalist known for his progressive views and his contributions to Assamese journalism.

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Syed Abdul Malik used the pen names "Ajagar" and "Swami Abhangananda" in Assamese literature. He was a prominent Assamese writer, poet, and journalist known for his progressive views and his contributions to Assamese journalism.

Sudangphaa (1397–1407), the first Ahom king to perform the coronation ceremony, was also known as Bamuni Konwar. The name comes from being raised in a Brahmin household. Although he introduced Hindu practices to the Ahom community, he didn't convert to Hinduism himself. He also established the practice of Singarigharutha, the Ahom king's coronation ceremony.

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Sudangphaa (1397–1407), the first Ahom king to perform the coronation ceremony, was also known as Bamuni Konwar. The name comes from being raised in a Brahmin household. Although he introduced Hindu practices to the Ahom community, he didn't convert to Hinduism himself. He also established the practice of Singarigharutha, the Ahom king's coronation ceremony.