Bagarumba is a folk dance performed by [#2328]

Bagurumba is a traditional folk dance of the Bodo people, an indigenous community primarily residing in the state of Assam, India. It's a vibrant dance performed by women, often likened to the fluttering of butterflies due to its graceful movements. They wear traditional attire like dokhna, jwmgra, and aronai and are accompanied by instruments like kham, sifung, jota, serja, and gongwna. Bagurumba is an integral part of Bodo culture and is performed during festivals, weddings, and other celebrations.

---

Bagurumba is a traditional folk dance of the Bodo people, an indigenous community primarily residing in the state of Assam, India. It's a vibrant dance performed by women, often likened to the fluttering of butterflies due to its graceful movements. They wear traditional attire like dokhna, jwmgra, and aronai and are accompanied by instruments like kham, sifung, jota, serja, and gongwna. Bagurumba is an integral part of Bodo culture and is performed during festivals, weddings, and other celebrations.

Agriculture is the dominant sector in Assam's economy, employing a large portion of the workforce and contributing significantly to the state's revenue. The state is particularly famous for its tea production, but also cultivates rice, jute, sugarcane, oilseeds, and various fruits and vegetables. A large percentage of Assam's rural population relies on agriculture for their livelihoods. While other sectors are growing, agriculture remains the backbone of the state's economy.

---

Agriculture is the dominant sector in Assam's economy, employing a large portion of the workforce and contributing significantly to the state's revenue. The state is particularly famous for its tea production, but also cultivates rice, jute, sugarcane, oilseeds, and various fruits and vegetables. A large percentage of Assam's rural population relies on agriculture for their livelihoods. While other sectors are growing, agriculture remains the backbone of the state's economy.

Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.

---

Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.

Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, in the month of Magh (January-February). It marks the end of the harvesting season and is associated with feasting and bonfires. The name "Bhogali" comes from "bhog," which means food and enjoyment, reflecting the celebratory nature of the festival with an abundance of food after the harvest.

---

Magh Bihu, also known as Bhogali Bihu, is a harvest festival celebrated in Assam, India, in the month of Magh (January-February). It marks the end of the harvesting season and is associated with feasting and bonfires. The name "Bhogali" comes from "bhog," which means food and enjoyment, reflecting the celebratory nature of the festival with an abundance of food after the harvest.

The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.

---

The illustration work for the medieval Assamese text "Hastividyarnava" was done by two artists named Dilbar and Dosai, who were likely from Rajasthan. Their style reflects influences from Rajasthani art, and while they may not have been familiar with the Assamese landscape, their illustrations of elephants and other figures are skillfully done. Sukumar Borkaith wrote Hastividyarnava. But illustration work was done by Dilbor and Dohai.

Surampha, also known as Swargadeo Jayaditya Singha, is the Ahom king who is referred to as 'Bhagaraja' in historical texts. The nickname is derived from the Assamese word 'bhaga', meaning 'broken' or 'to end something', possibly alluding to his untimely demise or the end of his reign.

---

Surampha, also known as Swargadeo Jayaditya Singha, is the Ahom king who is referred to as 'Bhagaraja' in historical texts. The nickname is derived from the Assamese word 'bhaga', meaning 'broken' or 'to end something', possibly alluding to his untimely demise or the end of his reign.

Richard Harte Keatinge was the first chief commissioner of Assam.

---

Richard Harte Keatinge was the first chief commissioner of Assam.

Badanchandra was assassinated in 1818 by a Subedar named Rup Singh in a conspiracy hatched by Numali Rajmao, mother of King Chandrakanta,and a few officials.

---

Badanchandra was assassinated in 1818 by a Subedar named Rup Singh in a conspiracy hatched by Numali Rajmao, mother of King Chandrakanta,and a few officials.

Bhuban Mohan Baruah, (BMB=KB), a prominent Assamese novelist and short story writer, often used the pen name 'Kanchan Baruah' for his literary works.

---

Bhuban Mohan Baruah, (BMB=KB), a prominent Assamese novelist and short story writer, often used the pen name 'Kanchan Baruah' for his literary works.

The Kamakhya temple, a prominent Shakti Peetha, is located on Nilachal Hill in Guwahati, Assam, India. It is dedicated to Goddess Kamakhya and is a significant pilgrimage site, especially for Tantric worshippers. The temple's location on Nilachal Hill adds to its spiritual significance, and the hill offers scenic views of the surrounding area and the Brahmaputra River.

---

The Kamakhya temple, a prominent Shakti Peetha, is located on Nilachal Hill in Guwahati, Assam, India. It is dedicated to Goddess Kamakhya and is a significant pilgrimage site, especially for Tantric worshippers. The temple's location on Nilachal Hill adds to its spiritual significance, and the hill offers scenic views of the surrounding area and the Brahmaputra River.

The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.

---

The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.