The Ahom dynasty, which ruled Assam for several centuries, originated from which region? [#2324]

The Ahom dynasty, which ruled Assam for over six centuries, originated from the Tai people of Yunnan Province in southwestern China. Led by Sukaphaa, they migrated to Assam in the 13th century and established their kingdom, gradually expanding their control over the region.

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The Ahom dynasty, which ruled Assam for over six centuries, originated from the Tai people of Yunnan Province in southwestern China. Led by Sukaphaa, they migrated to Assam in the 13th century and established their kingdom, gradually expanding their control over the region.

Bakhtiar Khilji's invasion of Assam took place in 1206 CE. This invasion, though initially successful in some areas, ultimately ended in failure for Khilji and his forces. He was defeated and forced to retreat.

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Bakhtiar Khilji's invasion of Assam took place in 1206 CE. This invasion, though initially successful in some areas, ultimately ended in failure for Khilji and his forces. He was defeated and forced to retreat.

Ananda Chandra Agarwala, a prominent figure in Assamese literature, is known for using the pen name 'Sri Harsha'. He was a versatile writer, poet, and scholar who made significant contributions to Assamese literature and culture.

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Ananda Chandra Agarwala, a prominent figure in Assamese literature, is known for using the pen name 'Sri Harsha'. He was a versatile writer, poet, and scholar who made significant contributions to Assamese literature and culture.

Bengal was partitioned on October 16, 1905, by Viceroy Lord Curzon. The British cited the administrative reasons for the partition of Bengal. The plan was to carve out modern-day Bangladesh and Assam as East Bengal and make Dhaka as the new capital.

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Bengal was partitioned on October 16, 1905, by Viceroy Lord Curzon. The British cited the administrative reasons for the partition of Bengal. The plan was to carve out modern-day Bangladesh and Assam as East Bengal and make Dhaka as the new capital.

Madan Kamdev, located in Baihata Chariali, Kamrup district of Assam, is often referred to as the "Khajuraho of Assam" due to its collection of sculptures, some of which are erotic, reminiscent of the famous Khajuraho temples in Madhya Pradesh.

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Madan Kamdev, located in Baihata Chariali, Kamrup district of Assam, is often referred to as the "Khajuraho of Assam" due to its collection of sculptures, some of which are erotic, reminiscent of the famous Khajuraho temples in Madhya Pradesh.

The traditional Assamese script is called the Assamese script or Asamiya Lipi. It evolved from the eastern Nagari script and is used to write the Assamese language. While it shares some similarities with the Bengali script, it is a distinct script with its own unique characters and features.

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The traditional Assamese script is called the Assamese script or Asamiya Lipi. It evolved from the eastern Nagari script and is used to write the Assamese language. While it shares some similarities with the Bengali script, it is a distinct script with its own unique characters and features.

Liladhar Baruah and Mahadev Desai are two Assamese people who participated in the Dandi March in 1930. The Dandi March, also known as the Salt March, was a 24-day nonviolent act of civil disobedience led by Mohandas Gandhi against British rule in India.

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Liladhar Baruah and Mahadev Desai are two Assamese people who participated in the Dandi March in 1930. The Dandi March, also known as the Salt March, was a 24-day nonviolent act of civil disobedience led by Mohandas Gandhi against British rule in India.

Assam is known as the "Land of the Red River and Blue Hills" because of its unique topography Red River: The Brahmaputra River is known as the Red River because the soil in the catchment area in Tibet is rich in iron, which gives the river a red color. In June each year, the river turns blood red for three days, which is followed by the Ambubachi Mela celebration for the goddess Shakti. Blue Hills: The hills in Assam appear blue from a distance, forming a blue cloud.

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Assam is known as the "Land of the Red River and Blue Hills" because of its unique topography Red River: The Brahmaputra River is known as the Red River because the soil in the catchment area in Tibet is rich in iron, which gives the river a red color. In June each year, the river turns blood red for three days, which is followed by the Ambubachi Mela celebration for the goddess Shakti. Blue Hills: The hills in Assam appear blue from a distance, forming a blue cloud.

The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

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The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

Birpal was a Chutiya chieftain who united several smaller Chutiya kingdoms to form the larger Sutiya Kingdom. Birpal, also known as Gayapal, Bibar, or Birbar, is the legendary founder of the Chutia kingdom. Birpal claimed to be a descendant of an ancestral king named Virmukka.

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Birpal was a Chutiya chieftain who united several smaller Chutiya kingdoms to form the larger Sutiya Kingdom. Birpal, also known as Gayapal, Bibar, or Birbar, is the legendary founder of the Chutia kingdom. Birpal claimed to be a descendant of an ancestral king named Virmukka.

The Indus Valley people may have practiced idol worship in the form of ritual worship of deities represented by images. This may have included the worship of fertility gods and goddesses, and the use of stone symbols, icons, and images.

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The Indus Valley people may have practiced idol worship in the form of ritual worship of deities represented by images. This may have included the worship of fertility gods and goddesses, and the use of stone symbols, icons, and images.