Who is known by the sobriquet (nickname) 'Asom Kesori' in Assamese literature? [#2233]
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Q1. Who is known by the sobriquet (nickname) 'Asom Kesori' in Assamese literature?
Q1. Who is known by the sobriquet (nickname) 'Asom Kesori' in Assamese literature?
(A) Ananda Chandra Agarwala
(A) Ananda Chandra Agarwala
(A) Ananda Chandra Agarwala
(B) Ambikagiri Raichoudhury
(B) Ambikagiri Raichoudhury
(B) Ambikagiri Raichoudhury
(C) Ananda Chandra Barua
(C) Ananda Chandra Barua
(C) Ananda Chandra Barua
(D) Anandaram Dhekial Phukan
(D) Anandaram Dhekial Phukan
(D) Anandaram Dhekial Phukan
Answer: (B) Ambikagiri Raichoudhury
Answer: (B) Ambikagiri Raichoudhury
Answer: (B) Ambikagiri Raichoudhury
Ambikagiri Raichoudhury was a prominent Assamese patriot, writer, and journalist who played a crucial role in the Assamese renaissance. He was a strong advocate for Assamese language and culture, and his writings often reflected his deep love for his homeland and its people. He is revered as a symbol of Assamese nationalism and pride.
Ambikagiri Raichoudhury was a prominent Assamese patriot, writer, and journalist who played a crucial role in the Assamese renaissance. He was a strong advocate for Assamese language and culture, and his writings often reflected his deep love for his homeland and its people. He is revered as a symbol of Assamese nationalism and pride.
Ambikagiri Raichoudhury was a prominent Assamese patriot, writer, and journalist who played a crucial role in the Assamese renaissance. He was a strong advocate for Assamese language and culture, and his writings often reflected his deep love for his homeland and its people. He is revered as a symbol of Assamese nationalism and pride.
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Related MCQ Quizzes
Q1. When was BTAD formed?
Q1. When was BTAD formed?
(A) 1978
(A) 1978
(A) 1978
(B) 1999
(B) 1999
(B) 1999
(C) 2003
(C) 2003
(C) 2003
(D) 2001
(D) 2001
(D) 2001
Answer: (C) 2003
Answer: (C) 2003
Answer: (C) 2003
The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.
The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.
The Bodoland Territorial Autonomous District (BTAD) was formed on February 10, 2003, as a result of the historic BTC (Bodoland Territorial Council) accord. The BTAD is made up of four districts: Baksa, Chirang, Kokrajhar, and Udalguri.
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Q2. Where is the Tocklai Tea Research Centre located?
Q2. Where is the Tocklai Tea Research Centre located?
(A) Jorhat
(A) Jorhat
(A) Jorhat
(B) Lakhimpur
(B) Lakhimpur
(B) Lakhimpur
(C) Tinsukia
(C) Tinsukia
(C) Tinsukia
(D) Dhemaji
(D) Dhemaji
(D) Dhemaji
Answer: (A) Jorhat
Answer: (A) Jorhat
Answer: (A) Jorhat
The Tocklai Tea Research Institute is the world's largest and oldest tea research institute, located in Jorhat, Assam, India. It plays a crucial role in research and development of tea cultivation and processing practices.
The Tocklai Tea Research Institute is the world's largest and oldest tea research institute, located in Jorhat, Assam, India. It plays a crucial role in research and development of tea cultivation and processing practices.
The Tocklai Tea Research Institute is the world's largest and oldest tea research institute, located in Jorhat, Assam, India. It plays a crucial role in research and development of tea cultivation and processing practices.
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Q3. How many districts from Brahmaputra Valley were added in the newly created Assam Province?
Q3. How many districts from Brahmaputra Valley were added in the newly created Assam Province?
(A) 7
(A) 7
(A) 7
(B) 9
(B) 9
(B) 9
(C) 8
(C) 8
(C) 8
(D) 6
(D) 6
(D) 6
Answer: (D) 6
Answer: (D) 6
Answer: (D) 6
In 1874 September, Shillong was made the capital of the Non-Regulation Province of Assam . On 7th February the British included the six districts of Brahmaputra valley namely Kamrup, Darrang, Nagaon, Sibsagar, Goalpara and Lakhimpur.
In 1874 September, Shillong was made the capital of the Non-Regulation Province of Assam . On 7th February the British included the six districts of Brahmaputra valley namely Kamrup, Darrang, Nagaon, Sibsagar, Goalpara and Lakhimpur.
In 1874 September, Shillong was made the capital of the Non-Regulation Province of Assam . On 7th February the British included the six districts of Brahmaputra valley namely Kamrup, Darrang, Nagaon, Sibsagar, Goalpara and Lakhimpur.
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Q4. What is the occasion celebrated on Uruka?
Q4. What is the occasion celebrated on Uruka?
(A) One week before Magh Bihu
(A) One week before Magh Bihu
(A) One week before Magh Bihu
(B) One week after Magh Bihu
(B) One week after Magh Bihu
(B) One week after Magh Bihu
(C) On the day before Magh Bihu
(C) On the day before Magh Bihu
(C) On the day before Magh Bihu
(D) On the day after Magh Bihu
(D) On the day after Magh Bihu
(D) On the day after Magh Bihu
Answer: (C) On the day before Magh Bihu
Answer: (C) On the day before Magh Bihu
Answer: (C) On the day before Magh Bihu
Uruka is the night before Magh Bihu, a significant harvest festival in Assam, India. It's a night of feasting, merrymaking, and community bonding, marking the end of the harvesting season. People prepare special dishes, build temporary shelters (Bhelaghar), and light bonfires (Meji) as part of the celebrations. Uruka is a time to express gratitude for the harvest and enjoy the fruits of their labor before the main Magh Bihu festivities begin.
Uruka is the night before Magh Bihu, a significant harvest festival in Assam, India. It's a night of feasting, merrymaking, and community bonding, marking the end of the harvesting season. People prepare special dishes, build temporary shelters (Bhelaghar), and light bonfires (Meji) as part of the celebrations. Uruka is a time to express gratitude for the harvest and enjoy the fruits of their labor before the main Magh Bihu festivities begin.
Uruka is the night before Magh Bihu, a significant harvest festival in Assam, India. It's a night of feasting, merrymaking, and community bonding, marking the end of the harvesting season. People prepare special dishes, build temporary shelters (Bhelaghar), and light bonfires (Meji) as part of the celebrations. Uruka is a time to express gratitude for the harvest and enjoy the fruits of their labor before the main Magh Bihu festivities begin.
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Q5. How many Tiger Reserves are there in Assam?
Q5. How many Tiger Reserves are there in Assam?
(A) 1
(A) 1
(A) 1
(B) 2
(B) 2
(B) 2
(C) 3
(C) 3
(C) 3
(D) 4
(D) 4
(D) 4
Answer: (C) 3
Answer: (C) 3
Answer: (C) 3
3
3
3
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Q6. Which Assamese poet translated Valmiki Ramayana into Assamese verse as 'Saptakanda Ramayana'?
Q6. Which Assamese poet translated Valmiki Ramayana into Assamese verse as 'Saptakanda Ramayana'?
(A) Kaviratna Saravati
(A) Kaviratna Saravati
(A) Kaviratna Saravati
(B) Ananta Kandali
(B) Ananta Kandali
(B) Ananta Kandali
(C) Madhava Kandali
(C) Madhava Kandali
(C) Madhava Kandali
(D) Sankardeva
(D) Sankardeva
(D) Sankardeva
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Madhava Kandali is renowned for translating the Sanskrit epic Ramayana into Assamese verse, creating the 'Saptakanda Ramayana'. This work is considered a cornerstone of Assamese literature.
Madhava Kandali is renowned for translating the Sanskrit epic Ramayana into Assamese verse, creating the 'Saptakanda Ramayana'. This work is considered a cornerstone of Assamese literature.
Madhava Kandali is renowned for translating the Sanskrit epic Ramayana into Assamese verse, creating the 'Saptakanda Ramayana'. This work is considered a cornerstone of Assamese literature.
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Q7. Moho-ho is celebrated to eliminate what?
Q7. Moho-ho is celebrated to eliminate what?
(A) Rats
(A) Rats
(A) Rats
(B) Diseases
(B) Diseases
(B) Diseases
(C) Cold
(C) Cold
(C) Cold
(D) Mosquitoes
(D) Mosquitoes
(D) Mosquitoes
Answer: (D) Mosquitoes
Answer: (D) Mosquitoes
Answer: (D) Mosquitoes
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
Moho-ho is a folk festival celebrated in Lower Assam, particularly in districts like Kamrup, Goalpara, Barpeta, Nalbari, and Darrang. Held during the full moon night of Agrahayana/Aghun (November-December), its main objective is to eliminate mosquitoes and other pests prevalent during that season. The name itself combines "moh" (mosquito) and "ho" (to drive away). The festival involves traditional dances, songs, and the burning of bamboo effigies symbolizing the pests, all contributing to a community effort to ward off these nuisances.
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Q8. Which of the following is a traditional Assamese dance form?
Q8. Which of the following is a traditional Assamese dance form?
(A) Bharatanatyam
(A) Bharatanatyam
(A) Bharatanatyam
(B) Kathak
(B) Kathak
(B) Kathak
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Odissi
(D) Odissi
(D) Odissi
Answer: (C) Sattriya
Answer: (C) Sattriya
Answer: (C) Sattriya
Sattriya is a classical Indian dance form that originated in the 15th century in Assam. The 15th-century Vaishnava saint and reformer Mahapurusha Sankaradeva created Sattriya as a way to spread the Vaishnava faith. He incorporated elements from local folk dances, treatises, and his own style.
Sattriya is a classical Indian dance form that originated in the 15th century in Assam. The 15th-century Vaishnava saint and reformer Mahapurusha Sankaradeva created Sattriya as a way to spread the Vaishnava faith. He incorporated elements from local folk dances, treatises, and his own style.
Sattriya is a classical Indian dance form that originated in the 15th century in Assam. The 15th-century Vaishnava saint and reformer Mahapurusha Sankaradeva created Sattriya as a way to spread the Vaishnava faith. He incorporated elements from local folk dances, treatises, and his own style.
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Q9. Which period is often refers to as 'Maanar Din'?
Q9. Which period is often refers to as 'Maanar Din'?
(A) 1817-1819
(A) 1817-1819
(A) 1817-1819
(B) 1816-1825
(B) 1816-1825
(B) 1816-1825
(C) 1800-1826
(C) 1800-1826
(C) 1800-1826
(D) 1821-1826
(D) 1821-1826
(D) 1821-1826
Answer: (D) 1821-1826
Answer: (D) 1821-1826
Answer: (D) 1821-1826
The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese".
The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam.
The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.
The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.
The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.
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Q10. In which year was Jyoti Chitraban established?
Q10. In which year was Jyoti Chitraban established?
(A) 1961
(A) 1961
(A) 1961
(B) 1962
(B) 1962
(B) 1962
(C) 1963
(C) 1963
(C) 1963
(D) 1964
(D) 1964
(D) 1964
Answer: (A) 1961
Answer: (A) 1961
Answer: (A) 1961
Jyoti Chitraban, a prominent film studio in Assam, India, was established in 1961. It has played a crucial role in the development of Assamese cinema, providing a platform for filmmakers and contributing to the growth of the regional film industry. It is located in Guwahati.
Jyoti Chitraban, a prominent film studio in Assam, India, was established in 1961. It has played a crucial role in the development of Assamese cinema, providing a platform for filmmakers and contributing to the growth of the regional film industry. It is located in Guwahati.
Jyoti Chitraban, a prominent film studio in Assam, India, was established in 1961. It has played a crucial role in the development of Assamese cinema, providing a platform for filmmakers and contributing to the growth of the regional film industry. It is located in Guwahati.
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Related Questions
1. Which part of Assam receives very little rainfall?2. The Chief of the Ahom Military during the reign of Chuhungmung and the husband of Mula Gabhoru was3. Which is the largest north bank tributary of Brahmaputra?4. How many Bargeets did Madhavdeva compose?5. What was the total population of newly created Eastern Bengal and Assam Province?6. The God of Learning of the Ahoms is known as7. The part of Brahmaputra that falls in Bangladesh after crossing Assam is known as8. Which one is not a tributary of the Brahmaputra?9. By whom were the Purus Sanghati Satras established?10. The Assam State Museum, showcasing the state's rich cultural heritage, is located in which city?11. Who was the King of Burma during the first Burmese invasion of March, 1817?12. Provincial self Autonomy was introduced to Assam From13. Which national park in Assam is the most extensive?14. Narakasur constructed the stone steps connecting to which temple within a single night?15. Which one of the following is known as the Amazon of the East?16. On which date is the Me-Dum-Me-Phi festival celebrated annually?17. Which Assamese writer is referred to as "Lokapriya"?18. Poa Mecca and Hoygriv Madhab Temple is at which place of Assam?19. Who is known by the sobriquet (nickname) 'Dhwoni Kobii' in Assamese literature?20. Between whom the battle of Ghiladhari was fought?