The pre-monsoon condition in Assam is known as [#2190]
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Q1. The pre-monsoon condition in Assam is known as
Q1. The pre-monsoon condition in Assam is known as
(A) Mango Shower
(A) Mango Shower
(A) Mango Shower
(B) Kalbaishakhi
(B) Kalbaishakhi
(B) Kalbaishakhi
(C) Norwester
(C) Norwester
(C) Norwester
(D) Bordoichila
(D) Bordoichila
(D) Bordoichila
Answer: (D) Bordoichila
Answer: (D) Bordoichila
Answer: (D) Bordoichila
Bordoisila in Assam, is a severe pre-monsoon thunderstorm that occurs in the eastern parts of India, including Assam. It is characterized by strong winds, heavy rainfall, and sometimes hailstorms.
Bordoisila in Assam, is a severe pre-monsoon thunderstorm that occurs in the eastern parts of India, including Assam. It is characterized by strong winds, heavy rainfall, and sometimes hailstorms.
Bordoisila in Assam, is a severe pre-monsoon thunderstorm that occurs in the eastern parts of India, including Assam. It is characterized by strong winds, heavy rainfall, and sometimes hailstorms.
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Related MCQ Quizzes
Q1. Who is known by the sobriquet (nickname) 'Lauha Manab' (Iron Man) in Assamese literature?
Q1. Who is known by the sobriquet (nickname) 'Lauha Manab' (Iron Man) in Assamese literature?
(A) Binanda Chandra Barua
(A) Binanda Chandra Barua
(A) Binanda Chandra Barua
(B) Bishnuram Medhi
(B) Bishnuram Medhi
(B) Bishnuram Medhi
(C) Bishnuprasad Rabha
(C) Bishnuprasad Rabha
(C) Bishnuprasad Rabha
(D) Ambeshwar Chetia Phukan
(D) Ambeshwar Chetia Phukan
(D) Ambeshwar Chetia Phukan
Answer: (B) Bishnuram Medhi
Answer: (B) Bishnuram Medhi
Answer: (B) Bishnuram Medhi
In Assamese literature, the sobriquet "Lauha Manab" belongs to Bishnuram Medhi.
In Assamese literature, the sobriquet "Lauha Manab" belongs to Bishnuram Medhi.
In Assamese literature, the sobriquet "Lauha Manab" belongs to Bishnuram Medhi.
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Q2. The novel 'Deou Langkhui' in 2008 was written by which author, a recipient of the Assam Sahitya Akademi award?
Q2. The novel 'Deou Langkhui' in 2008 was written by which author, a recipient of the Assam Sahitya Akademi award?
(A) Dhruba Jyoti Bora
(A) Dhruba Jyoti Bora
(A) Dhruba Jyoti Bora
(B) Rita Choudhury
(B) Rita Choudhury
(B) Rita Choudhury
(C) Purabi Bormudoi
(C) Purabi Bormudoi
(C) Purabi Bormudoi
(D) Atulananda Goswami
(D) Atulananda Goswami
(D) Atulananda Goswami
Answer: (B) Rita Choudhury
Answer: (B) Rita Choudhury
Answer: (B) Rita Choudhury
Rita Choudhury is a prominent Assamese writer who was awarded the Sahitya Akademi Award in 2008 for her novel "Deou Langkhui".
Rita Choudhury is a prominent Assamese writer who was awarded the Sahitya Akademi Award in 2008 for her novel "Deou Langkhui".
Rita Choudhury is a prominent Assamese writer who was awarded the Sahitya Akademi Award in 2008 for her novel "Deou Langkhui".
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Q3. Who was the first man to got "The Assam Valley Literary Award"
Q3. Who was the first man to got "The Assam Valley Literary Award"
(A) Sova Brahma
(A) Sova Brahma
(A) Sova Brahma
(B) Dr Bhabendra Nath Saikia
(B) Dr Bhabendra Nath Saikia
(B) Dr Bhabendra Nath Saikia
(C) Bhupen Hazarika
(C) Bhupen Hazarika
(C) Bhupen Hazarika
(D) Hemchandra Goswami
(D) Hemchandra Goswami
(D) Hemchandra Goswami
Answer: (B) Dr Bhabendra Nath Saikia
Answer: (B) Dr Bhabendra Nath Saikia
Answer: (B) Dr Bhabendra Nath Saikia
Dr Bhabendra Nath Saikia
Dr Bhabendra Nath Saikia
Dr Bhabendra Nath Saikia
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Q4. What percentage of the Assam population speaks Assamese?
Q4. What percentage of the Assam population speaks Assamese?
(A) 48.38%
(A) 48.38%
(A) 48.38%
(B) 58.08%
(B) 58.08%
(B) 58.08%
(C) 60.38%
(C) 60.38%
(C) 60.38%
(D) 46.38%
(D) 46.38%
(D) 46.38%
Answer: (A) 48.38%
Answer: (A) 48.38%
Answer: (A) 48.38%
According to the 2011 census, approximately 48.38% of the Assam population speaks Assamese.
According to the 2011 census, approximately 48.38% of the Assam population speaks Assamese.
According to the 2011 census, approximately 48.38% of the Assam population speaks Assamese.
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Q5. At the end of which war, Yandaboo treaty was signed?
Q5. At the end of which war, Yandaboo treaty was signed?
(A) War of Itakhuli
(A) War of Itakhuli
(A) War of Itakhuli
(B) Second Anglo Burmese war
(B) Second Anglo Burmese war
(B) Second Anglo Burmese war
(C) First Anglo Burmese War
(C) First Anglo Burmese War
(C) First Anglo Burmese War
(D) Battle of Mahargarh
(D) Battle of Mahargarh
(D) Battle of Mahargarh
Answer: (C) First Anglo Burmese War
Answer: (C) First Anglo Burmese War
Answer: (C) First Anglo Burmese War
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
The Treaty of Yandabo (February 1826) formally ended the First Anglo-Burmese War. The treaty was signed on 24 February 1826, nearly two years after the war formally broke out on 5 March 1824, by General Sir Archibald Campbell on the British side, and the Governor of Legaing Maha Min Hla Kyaw Htin from the Burmese side, without any due permission and consent of the Ahom kingdom, Kachari kingdom or the other territories covered in the treaty. With the British army at Yandabo village, only 80 km (50 mi) from the capital Ava, the Burmese were forced to accept the British terms without discussion.
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Q6. Which revolutionaries led the Quit India Movement in Assam, and were instrumental in the freedom struggle against British rule?
Q6. Which revolutionaries led the Quit India Movement in Assam, and were instrumental in the freedom struggle against British rule?
(A) Kushal Konwar and Bhupen Hazarika
(A) Kushal Konwar and Bhupen Hazarika
(A) Kushal Konwar and Bhupen Hazarika
(B) Kushal Konwar and Kamal Chandra Bhattacharya
(B) Kushal Konwar and Kamal Chandra Bhattacharya
(B) Kushal Konwar and Kamal Chandra Bhattacharya
(C) Gopinath Bordoloi and Bishnu Ram Medhi
(C) Gopinath Bordoloi and Bishnu Ram Medhi
(C) Gopinath Bordoloi and Bishnu Ram Medhi
(D) Ambikagiri Raichoudhury and Nidhanpur Sarma
(D) Ambikagiri Raichoudhury and Nidhanpur Sarma
(D) Ambikagiri Raichoudhury and Nidhanpur Sarma
Answer: (B) Kushal Konwar and Kamal Chandra Bhattacharya
Answer: (B) Kushal Konwar and Kamal Chandra Bhattacharya
Answer: (B) Kushal Konwar and Kamal Chandra Bhattacharya
Kushal Konwar and Kamal Chandra Bhattacharya were prominent revolutionaries who led the Quit India Movement in Assam, playing a significant role in the freedom struggle against British rule. They were part of the Indian National Congress and worked tirelessly to mobilize support for the movement.
Kushal Konwar and Kamal Chandra Bhattacharya were prominent revolutionaries who led the Quit India Movement in Assam, playing a significant role in the freedom struggle against British rule. They were part of the Indian National Congress and worked tirelessly to mobilize support for the movement.
Kushal Konwar and Kamal Chandra Bhattacharya were prominent revolutionaries who led the Quit India Movement in Assam, playing a significant role in the freedom struggle against British rule. They were part of the Indian National Congress and worked tirelessly to mobilize support for the movement.
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Q7. Which forest is single handedly planted by Jadav Payeng?
Q7. Which forest is single handedly planted by Jadav Payeng?
(A) Barnadi Forest
(A) Barnadi Forest
(A) Barnadi Forest
(B) Molai Forest
(B) Molai Forest
(B) Molai Forest
(C) Barail Forest
(C) Barail Forest
(C) Barail Forest
(D) Dihing Forest
(D) Dihing Forest
(D) Dihing Forest
Answer: (B) Molai Forest
Answer: (B) Molai Forest
Answer: (B) Molai Forest
Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.
Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.
Over the course of several decades, he has planted and tended trees on a sandbar of the river Brahmaputra turning it into a forest reserve. The forest, called Molai forest after him, is located near Kokilamukh of Jorhat, Assam, India and encompasses an area of about 1,360 acres / 550 hectares.
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Q8. What is the traditional Assamese rice beer called?
Q8. What is the traditional Assamese rice beer called?
(A) Feni
(A) Feni
(A) Feni
(B) Toddy
(B) Toddy
(B) Toddy
(C) Apong
(C) Apong
(C) Apong
(D) Chhang
(D) Chhang
(D) Chhang
Answer: (C) Apong
Answer: (C) Apong
Answer: (C) Apong
Apong is a traditional rice beer widely consumed by various indigenous communities in Assam, India. It's a fermented beverage prepared from rice and local yeast, with recipes and brewing techniques often passed down through families. Apong plays a significant role in Assamese culture and is commonly featured in social gatherings, festivals, and religious ceremonies. It is also known by other local names such as "Haaz", "Mod" or “Lao-pani”.
Apong is a traditional rice beer widely consumed by various indigenous communities in Assam, India. It's a fermented beverage prepared from rice and local yeast, with recipes and brewing techniques often passed down through families. Apong plays a significant role in Assamese culture and is commonly featured in social gatherings, festivals, and religious ceremonies. It is also known by other local names such as "Haaz", "Mod" or “Lao-pani”.
Apong is a traditional rice beer widely consumed by various indigenous communities in Assam, India. It's a fermented beverage prepared from rice and local yeast, with recipes and brewing techniques often passed down through families. Apong plays a significant role in Assamese culture and is commonly featured in social gatherings, festivals, and religious ceremonies. It is also known by other local names such as "Haaz", "Mod" or “Lao-pani”.
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Q9. Karam Puja is a festival of
Q9. Karam Puja is a festival of
(A) Thengal kachari
(A) Thengal kachari
(A) Thengal kachari
(B) Rabha
(B) Rabha
(B) Rabha
(C) Mikir
(C) Mikir
(C) Mikir
(D) Tea Tribe of Assam
(D) Tea Tribe of Assam
(D) Tea Tribe of Assam
Answer: (D) Tea Tribe of Assam
Answer: (D) Tea Tribe of Assam
Answer: (D) Tea Tribe of Assam
Tea Tribe of Assam
Tea Tribe of Assam
Tea Tribe of Assam
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Q10. Which Assamese cultural icon is credited with creating the traditional Assamese art form of "Bhaona", a form of classical dance and drama?
Q10. Which Assamese cultural icon is credited with creating the traditional Assamese art form of "Bhaona", a form of classical dance and drama?
(A) Srimanta Sankardev
(A) Srimanta Sankardev
(A) Srimanta Sankardev
(B) Madhabdev
(B) Madhabdev
(B) Madhabdev
(C) Damodardev
(C) Damodardev
(C) Damodardev
(D) Purushottam Namdev
(D) Purushottam Namdev
(D) Purushottam Namdev
Answer: (A) Srimanta Sankardev
Answer: (A) Srimanta Sankardev
Answer: (A) Srimanta Sankardev
Srimanta Sankardev, a 15th-century Assamese saint-reformer, is credited with creating the traditional Assamese art form of "Bhaona", a unique blend of classical dance and drama. Bhaona is an integral part of Assamese cultural heritage and is still performed today.
Srimanta Sankardev, a 15th-century Assamese saint-reformer, is credited with creating the traditional Assamese art form of "Bhaona", a unique blend of classical dance and drama. Bhaona is an integral part of Assamese cultural heritage and is still performed today.
Srimanta Sankardev, a 15th-century Assamese saint-reformer, is credited with creating the traditional Assamese art form of "Bhaona", a unique blend of classical dance and drama. Bhaona is an integral part of Assamese cultural heritage and is still performed today.
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Related Questions
1. For which tea variety is Assam globally renowned?2. In what year was the Assam Rastrabhasa Prasar Samiti established?3. The real Assamese prose writing was first introduced by?4. Which is the largest north bank tributary of Brahmaputra?5. Which is the largest district in Assam?6. What is the primary source of income in Assam's economy?7. The study in folk culture "Asamar Lok-Sanskriti" was written by which author in 1964, a recipient of the Assam Sahitya Akademi award?8. Which district of Assam has the highest number of tea gardens?9. Which Assamese movement, led by students and intellectuals, protested against the Assam Accord and demanded greater autonomy for Assam, leading to a violent crackdown by the government in 1983?10. Who was the first Assamese to participate in Olympic from undivided Assam?11. Who is known by the sobriquet / nickname "Roopkonwar" in Assamese literature?12. Which is the smallest river island in the world?13. 'The Assam sahitya sabha' theme song is written by14. Who used the pen name "Ajagar: Swami Abhangananda" in Assamese literature?15. Who was the first 'Mantri Barphukan'?16. Who was the first Assamese woman to receive "Arjuna Award"?17. Who was the first Assamese to won the "Saraswati Award"?18. Who introduced co-acting on the stages of Assam?19. Who used the pen name "Ekhud Kakaideu: Sima Dutta" in Assamese literature?20. Who is known as the Lion Man of Assam?