Who wrote the article "Bangar Sarbanash"? [#1808]
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Q1. Who wrote the article "Bangar Sarbanash"?
Q1. Who wrote the article "Bangar Sarbanash"?
(A) Krishna Kumar Mitra
(A) Krishna Kumar Mitra
(A) Krishna Kumar Mitra
(B) Surendra Nath Banerjee
(B) Surendra Nath Banerjee
(B) Surendra Nath Banerjee
(C) Jawaharlal Nehru
(C) Jawaharlal Nehru
(C) Jawaharlal Nehru
(D) Aurobindo Ghose
(D) Aurobindo Ghose
(D) Aurobindo Ghose
Answer: (A) Krishna Kumar Mitra
Answer: (A) Krishna Kumar Mitra
Answer: (A) Krishna Kumar Mitra
Krishna Kumar Mitra
Krishna Kumar Mitra
Krishna Kumar Mitra
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Related MCQ Quizzes
Q1. Where did Netaji Subhas Chandra Bose establish the Provisional Government of Free India, also called Azad Hind, in 21 October 1943?
Q1. Where did Netaji Subhas Chandra Bose establish the Provisional Government of Free India, also called Azad Hind, in 21 October 1943?
(A) Japan
(A) Japan
(A) Japan
(B) Germany
(B) Germany
(B) Germany
(C) Indonesia
(C) Indonesia
(C) Indonesia
(D) Singapore
(D) Singapore
(D) Singapore
Answer: (D) Singapore
Answer: (D) Singapore
Answer: (D) Singapore
Singapore
Singapore
Singapore
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Q2. Who was the spouse of Kuranganayani?
Q2. Who was the spouse of Kuranganayani?
(A) Siva Singha
(A) Siva Singha
(A) Siva Singha
(B) Pratap Singha
(B) Pratap Singha
(B) Pratap Singha
(C) Jayadhwaj Singha
(C) Jayadhwaj Singha
(C) Jayadhwaj Singha
(D) Rajeswar Singha
(D) Rajeswar Singha
(D) Rajeswar Singha
Answer: (D) Rajeswar Singha
Answer: (D) Rajeswar Singha
Answer: (D) Rajeswar Singha
Kuranganayani, a Manipuri princess, was married to the Ahom king Rajeswar Singha. Their marriage played a significant role in the relationship between the Ahom and Manipuri kingdoms.
Kuranganayani, a Manipuri princess, was married to the Ahom king Rajeswar Singha. Their marriage played a significant role in the relationship between the Ahom and Manipuri kingdoms.
Kuranganayani, a Manipuri princess, was married to the Ahom king Rajeswar Singha. Their marriage played a significant role in the relationship between the Ahom and Manipuri kingdoms.
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Q3. Where is the Bare Saharia Bhaona festival held
Q3. Where is the Bare Saharia Bhaona festival held
(A) Majuli
(A) Majuli
(A) Majuli
(B) Jorhat
(B) Jorhat
(B) Jorhat
(C) Nagaon
(C) Nagaon
(C) Nagaon
(D) Jamugurihat
(D) Jamugurihat
(D) Jamugurihat
Answer: (D) Jamugurihat
Answer: (D) Jamugurihat
Answer: (D) Jamugurihat
Jamugurihat
Jamugurihat
Jamugurihat
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Q4. Which of the following is a major coal mining area in Assam?
Q4. Which of the following is a major coal mining area in Assam?
(A) Makum
(A) Makum
(A) Makum
(B) Majuli
(B) Majuli
(B) Majuli
(C) Diphu
(C) Diphu
(C) Diphu
(D) Tezpur
(D) Tezpur
(D) Tezpur
Answer: (A) Makum
Answer: (A) Makum
Answer: (A) Makum
The Makum and Dilli-Jaipore coal fields are the major coal mining areas in Assam.
The Makum and Dilli-Jaipore coal fields are the major coal mining areas in Assam.
The Makum and Dilli-Jaipore coal fields are the major coal mining areas in Assam.
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Q5. Which historical event in Assam marked the transition from the Ahom kingdom to British colonial rule, and was signed on February 24, 1826?
Q5. Which historical event in Assam marked the transition from the Ahom kingdom to British colonial rule, and was signed on February 24, 1826?
(A) Treaty of Yandaboo
(A) Treaty of Yandaboo
(A) Treaty of Yandaboo
(B) Treaty of Guwahati
(B) Treaty of Guwahati
(B) Treaty of Guwahati
(C) Treaty of Tezpur
(C) Treaty of Tezpur
(C) Treaty of Tezpur
(D) Treaty of Jorhat
(D) Treaty of Jorhat
(D) Treaty of Jorhat
Answer: (A) Treaty of Yandaboo
Answer: (A) Treaty of Yandaboo
Answer: (A) Treaty of Yandaboo
The Treaty of Yandaboo was a historical agreement signed on February 24, 1826, between the Ahom kingdom and the British East India Company, marking the transition from the Ahom kingdom to British colonial rule in Assam. The treaty ended the First Anglo-Burmese War and paved the way for British rule in Assam.
The Treaty of Yandaboo was a historical agreement signed on February 24, 1826, between the Ahom kingdom and the British East India Company, marking the transition from the Ahom kingdom to British colonial rule in Assam. The treaty ended the First Anglo-Burmese War and paved the way for British rule in Assam.
The Treaty of Yandaboo was a historical agreement signed on February 24, 1826, between the Ahom kingdom and the British East India Company, marking the transition from the Ahom kingdom to British colonial rule in Assam. The treaty ended the First Anglo-Burmese War and paved the way for British rule in Assam.
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Q6. What is the antonym of Ambiguous?
Q6. What is the antonym of Ambiguous?
(A) Equivocal
(A) Equivocal
(A) Equivocal
(B) Vague
(B) Vague
(B) Vague
(C) Clear
(C) Clear
(C) Clear
(D) Obscure
(D) Obscure
(D) Obscure
Answer: (C) Clear
Answer: (C) Clear
Answer: (C) Clear
Meaning: The word "ambiguous" means open to more than one interpretation; not having one obvious meaning. The antonym, "clear," means easy to perceive, understand, or interpret.
Meaning: The word "ambiguous" means open to more than one interpretation; not having one obvious meaning. The antonym, "clear," means easy to perceive, understand, or interpret.
Meaning: The word "ambiguous" means open to more than one interpretation; not having one obvious meaning. The antonym, "clear," means easy to perceive, understand, or interpret.
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Q7. Where did the Ahoms establish their final capital?
Q7. Where did the Ahoms establish their final capital?
(A) Gargaon
(A) Gargaon
(A) Gargaon
(B) Jorhat
(B) Jorhat
(B) Jorhat
(C) Charaideo
(C) Charaideo
(C) Charaideo
(D) Sivasagar
(D) Sivasagar
(D) Sivasagar
Answer: (B) Jorhat
Answer: (B) Jorhat
Answer: (B) Jorhat
The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.
The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.
The Ahoms established their final capital at Rangpur (present-day Jorhat). This city remained the capital of the Ahom kingdom until its downfall in the 18th century.
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Q8. Shyam stored Rs 35 in the form of 1 rupee coin and 50 paise coins in the ratio 2 : 3. The number of 50 paise coins are
Q8. Shyam stored Rs 35 in the form of 1 rupee coin and 50 paise coins in the ratio 2 : 3. The number of 50 paise coins are
(A) 20
(A) 20
(A) 20
(B) 25
(B) 25
(B) 25
(C) 30
(C) 30
(C) 30
(D) 35
(D) 35
(D) 35
Answer: (C) 30
Answer: (C) 30
Answer: (C) 30
1*20 + 0.5*30 = 20+15 = 35
1*20 + 0.5*30 = 20+15 = 35
1*20 + 0.5*30 = 20+15 = 35
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Q9. How many times did the Mughals attack Assam?
Q9. How many times did the Mughals attack Assam?
(A) 12 times
(A) 12 times
(A) 12 times
(B) 15 times
(B) 15 times
(B) 15 times
(C) 20 times
(C) 20 times
(C) 20 times
(D) 17 times
(D) 17 times
(D) 17 times
Answer: (D) 17 times
Answer: (D) 17 times
Answer: (D) 17 times
17 times
17 times
17 times
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Q10. The most common animal figure found at all the Harappan sites is the
Q10. The most common animal figure found at all the Harappan sites is the
(A) Unihorn bull
(A) Unihorn bull
(A) Unihorn bull
(B) Cow
(B) Cow
(B) Cow
(C) Elephant
(C) Elephant
(C) Elephant
(D) Tiger
(D) Tiger
(D) Tiger
Answer: (A) Unihorn bull
Answer: (A) Unihorn bull
Answer: (A) Unihorn bull
The unihorn bull is the most common animal figure found at all the Harappan sites. The unihorn bull is a mythical creature that has been described since antiquity as a beast with a single large, pointed, spiraling horn projecting from its forehead. It is depicted the highest number of times in the Indus Valley Civilisation's seals, sealings, and pottery.
The unihorn bull is the most common animal figure found at all the Harappan sites. The unihorn bull is a mythical creature that has been described since antiquity as a beast with a single large, pointed, spiraling horn projecting from its forehead. It is depicted the highest number of times in the Indus Valley Civilisation's seals, sealings, and pottery.
The unihorn bull is the most common animal figure found at all the Harappan sites. The unihorn bull is a mythical creature that has been described since antiquity as a beast with a single large, pointed, spiraling horn projecting from its forehead. It is depicted the highest number of times in the Indus Valley Civilisation's seals, sealings, and pottery.
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