Who was the son of Aurangzeb that later married Ramani Gabharu, daughter of Jayadhwaj Singha, as per the Treaty of Ghailajharighat in 1663? [#1520]

Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.

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Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.

Kuranganayani was a Manipuri princess who married the Ahom King Rajeswar Singha. After his death, she was forcibly married by the Moamoria rebel leader, Raghab Borbarua. She played a key role in Raghab's assassination and the subsequent restoration of Lakshmi Singha to the Ahom throne. Her story is intertwined with the turbulent period of the Moamoria rebellion in Assam.

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Kuranganayani was a Manipuri princess who married the Ahom King Rajeswar Singha. After his death, she was forcibly married by the Moamoria rebel leader, Raghab Borbarua. She played a key role in Raghab's assassination and the subsequent restoration of Lakshmi Singha to the Ahom throne. Her story is intertwined with the turbulent period of the Moamoria rebellion in Assam.

The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

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The period between 1821 and 1826 is often referred to as "Maanar Din". The term is Assamese for "The days/period of the Burmese". The period refers to the time when the Kingdom of Assam was under the control of Burma. The period is remembered with horror by the people of Assam. The period was the climactic period of the Ahom kingdom. The population of Assam was greatly reduced by 2/3 and 1/3 of the men and boys were killed during this period.

The Battle of Saraighat was a crucial naval battle fought between the Ahom kingdom and the Mughal empire, with the Ahoms emerging victorious under the leadership of Lachit Borphukan.

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The Battle of Saraighat was a crucial naval battle fought between the Ahom kingdom and the Mughal empire, with the Ahoms emerging victorious under the leadership of Lachit Borphukan.

Sukapha, the founder of the Ahom kingdom, is credited with initiating the tradition of writing Buranjis, which are historical chronicles and records.

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Sukapha, the founder of the Ahom kingdom, is credited with initiating the tradition of writing Buranjis, which are historical chronicles and records.

The Moamoria Rebellion was a prolonged conflict with multiple phases. The second phase of this rebellion began in 1782.

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The Moamoria Rebellion was a prolonged conflict with multiple phases. The second phase of this rebellion began in 1782.

The Ahom royal family kept two secret tutelary deities, Chumdeo (Chumpha-rung-Seng-Mong) and Sheng. The Ahom king Sukapha brought Chumdeo with him from Mong Phi across the Patkai mountains to Assam. The relic represented the king's sovereignty and was kept in the royal seat until Suklenmung moved it in 1539–1552. Only the king could touch or worship it. Public belief held that Chumdeo granted endless wealth and made the enemy invincible. The stone-like deity disappeared after Ahom rule ended in Assam.

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The Ahom royal family kept two secret tutelary deities, Chumdeo (Chumpha-rung-Seng-Mong) and Sheng. The Ahom king Sukapha brought Chumdeo with him from Mong Phi across the Patkai mountains to Assam. The relic represented the king's sovereignty and was kept in the royal seat until Suklenmung moved it in 1539–1552. Only the king could touch or worship it. Public belief held that Chumdeo granted endless wealth and made the enemy invincible. The stone-like deity disappeared after Ahom rule ended in Assam.

The Ahom dynasty, which ruled Assam for over six centuries, originated from the Tai people of Yunnan Province in southwestern China. Led by Sukaphaa, they migrated to Assam in the 13th century and established their kingdom, gradually expanding their control over the region.

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The Ahom dynasty, which ruled Assam for over six centuries, originated from the Tai people of Yunnan Province in southwestern China. Led by Sukaphaa, they migrated to Assam in the 13th century and established their kingdom, gradually expanding their control over the region.

Bisa Nong Singpho is a respected figure from the Singpho community in Assam, India. He is the traditional chief of Bisa Gaon in Ledo, Tinsukia district, and has been recognized for his contributions to society with the Samaj Hitakar Award. His family has a rich history, including a freedom fighter ancestor, Bisa Bom Singpho.

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Bisa Nong Singpho is a respected figure from the Singpho community in Assam, India. He is the traditional chief of Bisa Gaon in Ledo, Tinsukia district, and has been recognized for his contributions to society with the Samaj Hitakar Award. His family has a rich history, including a freedom fighter ancestor, Bisa Bom Singpho.

Rajani or Ragani

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Rajani or Ragani

Sukapha led his march through the Patkai Pass. This pass, also known as the Pangsau Pass, is located in the Patkai Range on the Indo-Myanmar border. It was the most convenient route for the Ahoms to enter the Brahmaputra Valley.

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Sukapha led his march through the Patkai Pass. This pass, also known as the Pangsau Pass, is located in the Patkai Range on the Indo-Myanmar border. It was the most convenient route for the Ahoms to enter the Brahmaputra Valley.