Who was the son of Aurangzeb that later married Ramani Gabharu, daughter of Jayadhwaj Singha, as per the Treaty of Ghailajharighat in 1663? [#1520]

Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.

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Ramani Gabharu, the six-year-old daughter of Ahom king Jayadhwaj Singha, was sent to the Mughals as part of the 1663 Treaty of Ghilajharighat. She was renamed Rahmat Banu Begum after marrying the Mughal emperor Azamtara or Mohammad Azam Shah in 1668. The Treaty of Ghilajharighat was a peace treaty signed between the Ahoms and Mughals after conflict. The first term of the treaty required the Ahoms to send a six-year-old girl to the Mughal harem, which some say was humiliating. King Jayadhwaj Singha couldn't bear this and died later that year.

Sudangphaa was an Ahom king whose father was Tyao Khamti. He succeeded his father to the throne and played a significant role in the history of the Ahom kingdom.

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Sudangphaa was an Ahom king whose father was Tyao Khamti. He succeeded his father to the throne and played a significant role in the history of the Ahom kingdom.

Bisa Nong Singpho is a respected figure from the Singpho community in Assam, India. He is the traditional chief of Bisa Gaon in Ledo, Tinsukia district, and has been recognized for his contributions to society with the Samaj Hitakar Award. His family has a rich history, including a freedom fighter ancestor, Bisa Bom Singpho.

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Bisa Nong Singpho is a respected figure from the Singpho community in Assam, India. He is the traditional chief of Bisa Gaon in Ledo, Tinsukia district, and has been recognized for his contributions to society with the Samaj Hitakar Award. His family has a rich history, including a freedom fighter ancestor, Bisa Bom Singpho.

The Rang Ghar, a unique amphitheater in Assam, was initially constructed during the reign of Ahom king Rudra Singha in 1696. Although it was later rebuilt by his successor, Pramatta Singha, Rudra Singha's original construction marks the beginning of this iconic structure.

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The Rang Ghar, a unique amphitheater in Assam, was initially constructed during the reign of Ahom king Rudra Singha in 1696. Although it was later rebuilt by his successor, Pramatta Singha, Rudra Singha's original construction marks the beginning of this iconic structure.

Kuranganayani was a Manipuri princess who married the Ahom King Rajeswar Singha. After his death, she was forcibly married by the Moamoria rebel leader, Raghab Borbarua. She played a key role in Raghab's assassination and the subsequent restoration of Lakshmi Singha to the Ahom throne. Her story is intertwined with the turbulent period of the Moamoria rebellion in Assam.

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Kuranganayani was a Manipuri princess who married the Ahom King Rajeswar Singha. After his death, she was forcibly married by the Moamoria rebel leader, Raghab Borbarua. She played a key role in Raghab's assassination and the subsequent restoration of Lakshmi Singha to the Ahom throne. Her story is intertwined with the turbulent period of the Moamoria rebellion in Assam.

The Treaty of Yandaboo was a historical agreement signed on February 24, 1826, between the Ahom kingdom and the British East India Company, marking the transition from the Ahom kingdom to British colonial rule in Assam. The treaty ended the First Anglo-Burmese War and paved the way for British rule in Assam.

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The Treaty of Yandaboo was a historical agreement signed on February 24, 1826, between the Ahom kingdom and the British East India Company, marking the transition from the Ahom kingdom to British colonial rule in Assam. The treaty ended the First Anglo-Burmese War and paved the way for British rule in Assam.

Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.

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Me-Dum-Me-Phi is an important festival celebrated by the Ahom community in Assam. It is observed annually on January 31st as a day of ancestor worship and remembrance.

Sukapha led his march through the Patkai Pass. This pass, also known as the Pangsau Pass, is located in the Patkai Range on the Indo-Myanmar border. It was the most convenient route for the Ahoms to enter the Brahmaputra Valley.

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Sukapha led his march through the Patkai Pass. This pass, also known as the Pangsau Pass, is located in the Patkai Range on the Indo-Myanmar border. It was the most convenient route for the Ahoms to enter the Brahmaputra Valley.

After defeating the Kachari king Khunkhara in 1531, Ahom king Suhungmung installed Detsung, a Kachari prince, as the new Kachari king. However, Detsung later rebelled, leading to further conflicts between the Ahoms and Kacharis.

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After defeating the Kachari king Khunkhara in 1531, Ahom king Suhungmung installed Detsung, a Kachari prince, as the new Kachari king. However, Detsung later rebelled, leading to further conflicts between the Ahoms and Kacharis.

The Ahom royal family kept two secret tutelary deities, Chumdeo (Chumpha-rung-Seng-Mong) and Sheng. The Ahom king Sukapha brought Chumdeo with him from Mong Phi across the Patkai mountains to Assam. The relic represented the king's sovereignty and was kept in the royal seat until Suklenmung moved it in 1539–1552. Only the king could touch or worship it. Public belief held that Chumdeo granted endless wealth and made the enemy invincible. The stone-like deity disappeared after Ahom rule ended in Assam.

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The Ahom royal family kept two secret tutelary deities, Chumdeo (Chumpha-rung-Seng-Mong) and Sheng. The Ahom king Sukapha brought Chumdeo with him from Mong Phi across the Patkai mountains to Assam. The relic represented the king's sovereignty and was kept in the royal seat until Suklenmung moved it in 1539–1552. Only the king could touch or worship it. Public belief held that Chumdeo granted endless wealth and made the enemy invincible. The stone-like deity disappeared after Ahom rule ended in Assam.

Bharat Singha

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Bharat Singha