Maidams are designed in the shape of [#1492]

Maidams are designed in the shape of a pyramid. They are the burial mounds of the Ahom kings in Assam, India. The pyramid-like structure is a characteristic feature of these ancient tombs.

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Maidams are designed in the shape of a pyramid. They are the burial mounds of the Ahom kings in Assam, India. The pyramid-like structure is a characteristic feature of these ancient tombs.

Kerala

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Kerala

Dandua Droh is an Assamese historical novel by Rajani Kanta Bardolai, published in 1909. The book is based on the Dundiya rebellion, a significant revolt in the history of Assam. Haradatta Choudhury and his brother Biradatta, they arranged a large force of Barkandazes, mainly of Hindustanis and Sikhs against the Ahom government.

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Dandua Droh is an Assamese historical novel by Rajani Kanta Bardolai, published in 1909. The book is based on the Dundiya rebellion, a significant revolt in the history of Assam. Haradatta Choudhury and his brother Biradatta, they arranged a large force of Barkandazes, mainly of Hindustanis and Sikhs against the Ahom government.

Dr Bhupen Hazarika

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Dr Bhupen Hazarika

Kuranganayani, a Manipuri princess, was married to the Ahom king Rajeswar Singha. Their marriage played a significant role in the relationship between the Ahom and Manipuri kingdoms.

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Kuranganayani, a Manipuri princess, was married to the Ahom king Rajeswar Singha. Their marriage played a significant role in the relationship between the Ahom and Manipuri kingdoms.

The second Burmese invasion of Assam took place on February 15, 1819. The Burmese army, led by Kiamingi (Ala Mingi Borgohain), was met by an army led by Jagannath Dhekial Phukan at Phulapanichiga, near Janji. The Burmese army was defeated, losing about 300 soldiers, and retreated a short distance.

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The second Burmese invasion of Assam took place on February 15, 1819. The Burmese army, led by Kiamingi (Ala Mingi Borgohain), was met by an army led by Jagannath Dhekial Phukan at Phulapanichiga, near Janji. The Burmese army was defeated, losing about 300 soldiers, and retreated a short distance.

78,438 sq km

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78,438 sq km

Agnes Gonxha Bojaxhiu is better known as Mother Teresa. She was born on August 26, 1910, in Uskup, Ottoman Empire (now Skopje, North Macedonia). She was an Albanian-Indian Catholic nun and missionary who devoted her life to caring for the sick and poor. She is known for founding the Missionaries of Charity, a Roman Catholic religious congregation.

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Agnes Gonxha Bojaxhiu is better known as Mother Teresa. She was born on August 26, 1910, in Uskup, Ottoman Empire (now Skopje, North Macedonia). She was an Albanian-Indian Catholic nun and missionary who devoted her life to caring for the sick and poor. She is known for founding the Missionaries of Charity, a Roman Catholic religious congregation.

Digboi

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Digboi

The perimeter is the distance around a shape, like the distance around a rectangle, triangle, or circle.

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The perimeter is the distance around a shape, like the distance around a rectangle, triangle, or circle.

Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.

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Doyni-Polo is the primary religion of the Adi people, a major tribal group of Arunachal Pradesh, India. Doyi-Polo translates to 'Mother Sun' and 'Father Moon' and is a form of animism, where the sun and moon are revered as the supreme deities. It involves a complex system of rituals, beliefs, and a rich oral tradition. While other tribes in Arunachal Pradesh might have similar animistic beliefs, Doyi-Polo is specifically associated and central to the Adi. Tani-speaking peoples (Lhoba, Tagin, Galo, Nyishi, Nah, Apatani, Mishing, Adi) share a myth telling of their descendance from the progenitor Abotani.