Who was the first Tirthankara of the Jain's? [#145]
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Q1. Who was the first Tirthankara of the Jain's?
Q1. Who was the first Tirthankara of the Jain's?
(A) Aristenemi
(A) Aristenemi
(A) Aristenemi
(B) Parshunath
(B) Parshunath
(B) Parshunath
(C) Ajtnath
(C) Ajtnath
(C) Ajtnath
(D) Rishabhdev
(D) Rishabhdev
(D) Rishabhdev
Answer: (D) Rishabhdev
Answer: (D) Rishabhdev
Answer: (D) Rishabhdev
RISHABHDEV Was the first Tirthankara of the Jains.
He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
RISHABHDEV Was the first Tirthankara of the Jains. He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
RISHABHDEV Was the first Tirthankara of the Jains. He is also known as "Rishabhanatha", “Abhadeva”, “Rishabhadeva”, or “Abha”
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Related MCQ Quizzes
Q1. Idukki Dam in Kerala is built accross which river
Q1. Idukki Dam in Kerala is built accross which river
(A) Periyar
(A) Periyar
(A) Periyar
(B) Godavari
(B) Godavari
(B) Godavari
(C) Pamba
(C) Pamba
(C) Pamba
(D) Ganga
(D) Ganga
(D) Ganga
Answer: (A) Periyar
Answer: (A) Periyar
Answer: (A) Periyar
Periyar
Periyar
Periyar
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Q2. The Assam Gas Cracker Project, located in Dibrugarh, is associated with the production of:
Q2. The Assam Gas Cracker Project, located in Dibrugarh, is associated with the production of:
(A) Natural Gas
(A) Natural Gas
(A) Natural Gas
(B) Fertilizers
(B) Fertilizers
(B) Fertilizers
(C) Petrochemicals
(C) Petrochemicals
(C) Petrochemicals
(D) Solar Energy
(D) Solar Energy
(D) Solar Energy
Answer: (C) Petrochemicals
Answer: (C) Petrochemicals
Answer: (C) Petrochemicals
The Assam Gas Cracker Project, officially known as the Brahmaputra Cracker and Polymer Limited (BCPL), is a major petrochemical project located in Dibrugarh, Assam. It utilizes natural gas as a feedstock to produce various petrochemicals, primarily polymers like polyethylene and polypropylene. These polymers are essential raw materials used in various industries for manufacturing plastics and other products.
The Assam Gas Cracker Project, officially known as the Brahmaputra Cracker and Polymer Limited (BCPL), is a major petrochemical project located in Dibrugarh, Assam. It utilizes natural gas as a feedstock to produce various petrochemicals, primarily polymers like polyethylene and polypropylene. These polymers are essential raw materials used in various industries for manufacturing plastics and other products.
The Assam Gas Cracker Project, officially known as the Brahmaputra Cracker and Polymer Limited (BCPL), is a major petrochemical project located in Dibrugarh, Assam. It utilizes natural gas as a feedstock to produce various petrochemicals, primarily polymers like polyethylene and polypropylene. These polymers are essential raw materials used in various industries for manufacturing plastics and other products.
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Q3. Who is known by the sobriquet (nickname) 'Asom Kesori' in Assamese literature?
Q3. Who is known by the sobriquet (nickname) 'Asom Kesori' in Assamese literature?
(A) Ananda Chandra Agarwala
(A) Ananda Chandra Agarwala
(A) Ananda Chandra Agarwala
(B) Ambikagiri Raichoudhury
(B) Ambikagiri Raichoudhury
(B) Ambikagiri Raichoudhury
(C) Ananda Chandra Barua
(C) Ananda Chandra Barua
(C) Ananda Chandra Barua
(D) Anandaram Dhekial Phukan
(D) Anandaram Dhekial Phukan
(D) Anandaram Dhekial Phukan
Answer: (B) Ambikagiri Raichoudhury
Answer: (B) Ambikagiri Raichoudhury
Answer: (B) Ambikagiri Raichoudhury
Ambikagiri Raichoudhury was a prominent Assamese patriot, writer, and journalist who played a crucial role in the Assamese renaissance. He was a strong advocate for Assamese language and culture, and his writings often reflected his deep love for his homeland and its people. He is revered as a symbol of Assamese nationalism and pride.
Ambikagiri Raichoudhury was a prominent Assamese patriot, writer, and journalist who played a crucial role in the Assamese renaissance. He was a strong advocate for Assamese language and culture, and his writings often reflected his deep love for his homeland and its people. He is revered as a symbol of Assamese nationalism and pride.
Ambikagiri Raichoudhury was a prominent Assamese patriot, writer, and journalist who played a crucial role in the Assamese renaissance. He was a strong advocate for Assamese language and culture, and his writings often reflected his deep love for his homeland and its people. He is revered as a symbol of Assamese nationalism and pride.
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Q4. What is the main source of knowledge about Harappan culture?
Q4. What is the main source of knowledge about Harappan culture?
(A) Written records
(A) Written records
(A) Written records
(B) Historical accounts
(B) Historical accounts
(B) Historical accounts
(C) Rock edicts
(C) Rock edicts
(C) Rock edicts
(D) Archaeological excavations
(D) Archaeological excavations
(D) Archaeological excavations
Answer: (D) Archaeological excavations
Answer: (D) Archaeological excavations
Answer: (D) Archaeological excavations
The Harappan culture, an ancient civilization that flourished in the Indus Valley, is primarily understood through the discovery and study of numerous archaeological sites. Excavations have uncovered cities, settlements, and artifacts that provide invaluable insights into the daily life, trade, religion, and urban planning of this ancient people.
The Harappan culture, an ancient civilization that flourished in the Indus Valley, is primarily understood through the discovery and study of numerous archaeological sites. Excavations have uncovered cities, settlements, and artifacts that provide invaluable insights into the daily life, trade, religion, and urban planning of this ancient people.
The Harappan culture, an ancient civilization that flourished in the Indus Valley, is primarily understood through the discovery and study of numerous archaeological sites. Excavations have uncovered cities, settlements, and artifacts that provide invaluable insights into the daily life, trade, religion, and urban planning of this ancient people.
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Q5. When did Gandhi returned to India as a Barristerat-law?
Q5. When did Gandhi returned to India as a Barristerat-law?
(A) 1891
(A) 1891
(A) 1891
(B) 1890
(B) 1890
(B) 1890
(C) 1888
(C) 1888
(C) 1888
(D) 1915
(D) 1915
(D) 1915
Answer: (A) 1891
Answer: (A) 1891
Answer: (A) 1891
After passing his examinations, Gandhiji was called to the Bar on 10th June, 1891 and was enrolled in the High Court of England the next day. A day after this, he sailed home to India. After his return to India, Mahatma Gandhi started a practice as a lawyer in Bombay.
After passing his examinations, Gandhiji was called to the Bar on 10th June, 1891 and was enrolled in the High Court of England the next day. A day after this, he sailed home to India. After his return to India, Mahatma Gandhi started a practice as a lawyer in Bombay.
After passing his examinations, Gandhiji was called to the Bar on 10th June, 1891 and was enrolled in the High Court of England the next day. A day after this, he sailed home to India. After his return to India, Mahatma Gandhi started a practice as a lawyer in Bombay.
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Q6. How many languages are included in the 8th schedule of the Indian Constitution?
Q6. How many languages are included in the 8th schedule of the Indian Constitution?
(A) 18
(A) 18
(A) 18
(B) 21
(B) 21
(B) 21
(C) 22
(C) 22
(C) 22
(D) 25
(D) 25
(D) 25
Answer: (C) 22
Answer: (C) 22
Answer: (C) 22
There are 22 official languages in India and they are covered under the 8th schedule of the Indian Constitution.
Assamese, Bengali, Bodo, Dogri, Gujarati, Hindi, Kannada, Kashmiri, Konkani, Malayalam, Manipuri,Marathi, Maithili, Nepali, Oriya, Punjabi, Sanskrit, Santhali, Sindhi, Tamil, Telugu, Urdu.
There are 22 official languages in India and they are covered under the 8th schedule of the Indian Constitution. Assamese, Bengali, Bodo, Dogri, Gujarati, Hindi, Kannada, Kashmiri, Konkani, Malayalam, Manipuri,Marathi, Maithili, Nepali, Oriya, Punjabi, Sanskrit, Santhali, Sindhi, Tamil, Telugu, Urdu.
There are 22 official languages in India and they are covered under the 8th schedule of the Indian Constitution. Assamese, Bengali, Bodo, Dogri, Gujarati, Hindi, Kannada, Kashmiri, Konkani, Malayalam, Manipuri,Marathi, Maithili, Nepali, Oriya, Punjabi, Sanskrit, Santhali, Sindhi, Tamil, Telugu, Urdu.
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Q7. The capital city reputed to be the oldest in the world is
Q7. The capital city reputed to be the oldest in the world is
(A) Rome
(A) Rome
(A) Rome
(B) Damascus
(B) Damascus
(B) Damascus
(C) Alexandria
(C) Alexandria
(C) Alexandria
(D) Athens
(D) Athens
(D) Athens
Answer: (D) Athens
Answer: (D) Athens
Answer: (D) Athens
Athens
Athens
Athens
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Q8. Who was the first human to go to the Space?
Q8. Who was the first human to go to the Space?
(A) Alan Shepard
(A) Alan Shepard
(A) Alan Shepard
(B) Neil Armstrong
(B) Neil Armstrong
(B) Neil Armstrong
(C) Valentina Tereshkova
(C) Valentina Tereshkova
(C) Valentina Tereshkova
(D) Yuri Gagarin
(D) Yuri Gagarin
(D) Yuri Gagarin
Answer: (D) Yuri Gagarin
Answer: (D) Yuri Gagarin
Answer: (D) Yuri Gagarin
Yuri Gagarin.
Yuri Alekseyevich Gagarin (9 March 1934 – 27 March 1968) was a Soviet pilot and cosmonaut who became the first human to journey into outer space. Travelling in the Vostok 1 capsule, Gagarin completed one orbit of Earth on 12 April 1961.
Yuri Gagarin.
Yuri Alekseyevich Gagarin (9 March 1934 – 27 March 1968) was a Soviet pilot and cosmonaut who became the first human to journey into outer space. Travelling in the Vostok 1 capsule, Gagarin completed one orbit of Earth on 12 April 1961.
Yuri Alekseyevich Gagarin (9 March 1934 – 27 March 1968) was a Soviet pilot and cosmonaut who became the first human to journey into outer space. Travelling in the Vostok 1 capsule, Gagarin completed one orbit of Earth on 12 April 1961.
Yuri Gagarin.
Yuri Alekseyevich Gagarin (9 March 1934 – 27 March 1968) was a Soviet pilot and cosmonaut who became the first human to journey into outer space. Travelling in the Vostok 1 capsule, Gagarin completed one orbit of Earth on 12 April 1961.
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Q9. A number is as much greater than 31 as is less 55. Then the number is
Q9. A number is as much greater than 31 as is less 55. Then the number is
(A) 39
(A) 39
(A) 39
(B) 32
(B) 32
(B) 32
(C) 43
(C) 43
(C) 43
(D) 47
(D) 47
(D) 47
Answer: (C) 43
Answer: (C) 43
Answer: (C) 43
43
43
43
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Q10. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
Q10. The Moplah Rebellion in 1921 in Malabar was primarily a rebellion by Muslim peasants against:
(A) The Mughal Empire
(A) The Mughal Empire
(A) The Mughal Empire
(B) The French East India Company
(B) The French East India Company
(B) The French East India Company
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(C) British Colonial Rule and Hindu Landlords
(D) The Portuguese Administration
(D) The Portuguese Administration
(D) The Portuguese Administration
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
Answer: (C) British Colonial Rule and Hindu Landlords
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
The Moplah Rebellion of 1921 in the Malabar region of present-day Kerala was a significant uprising by the Muslim Mappila (Moplah) community, who were largely tenant farmers. The rebellion was fueled by grievances against the oppressive tenancy system under upper-caste Hindu landlords (Jenmis) and the perceived support these landlords received from the British colonial administration. Anti-colonial sentiment and the influence of the Khilafat Movement also played a crucial role in the uprising. While initially focused on agrarian issues and British authority, the rebellion unfortunately took a communal turn in some areas.
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