Assam's only chemical fertilizer plant is located in which place? [#1441]
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Q1. Assam's only chemical fertilizer plant is located in which place?
Q1. Assam's only chemical fertilizer plant is located in which place?
(A) Dibrugarh
(A) Dibrugarh
(A) Dibrugarh
(B) Bokajan
(B) Bokajan
(B) Bokajan
(C) Bongaigaon
(C) Bongaigaon
(C) Bongaigaon
(D) Namrup
(D) Namrup
(D) Namrup
Answer: (D) Namrup
Answer: (D) Namrup
Answer: (D) Namrup
Namrup houses the Brahmaputra Valley Fertilizer Corporation Limited (BVFCL), which is Assam's sole chemical fertilizer plant. It's a pioneer in India for producing urea from natural gas.
Namrup houses the Brahmaputra Valley Fertilizer Corporation Limited (BVFCL), which is Assam's sole chemical fertilizer plant. It's a pioneer in India for producing urea from natural gas.
Namrup houses the Brahmaputra Valley Fertilizer Corporation Limited (BVFCL), which is Assam's sole chemical fertilizer plant. It's a pioneer in India for producing urea from natural gas.
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Related MCQ Quizzes
Q1. The traditional Assamese form of storytelling through song and dance is known as:
Q1. The traditional Assamese form of storytelling through song and dance is known as:
(A) Bihu
(A) Bihu
(A) Bihu
(B) Ankia Nat
(B) Ankia Nat
(B) Ankia Nat
(C) Sattriya
(C) Sattriya
(C) Sattriya
(D) Ojapali
(D) Ojapali
(D) Ojapali
Answer: (D) Ojapali
Answer: (D) Ojapali
Answer: (D) Ojapali
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
Ojapali is a traditional form of storytelling prevalent in Assam, India, that combines elements of song, dance, and narration. It is typically performed by a group of individuals, with the lead performer (Oja) narrating the story, while the others (Pali) provide musical accompaniment and rhythmic movements. Ojapali performances often depict mythological tales, historical events, or social themes, and play an important role in preserving and transmitting cultural heritage. There are different forms of Ojapali, such as Biyah Oja, which is particularly associated with the Darrang district.
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Q2. By whom were the Purus Sanghati Satras established?
Q2. By whom were the Purus Sanghati Satras established?
(A) Sankardeva
(A) Sankardeva
(A) Sankardeva
(B) Madhavdev
(B) Madhavdev
(B) Madhavdev
(C) Purushuttam Deva
(C) Purushuttam Deva
(C) Purushuttam Deva
(D) Purna Deva
(D) Purna Deva
(D) Purna Deva
Answer: (C) Purushuttam Deva
Answer: (C) Purushuttam Deva
Answer: (C) Purushuttam Deva
The Purus Sanghati Satras, important centers of Neo-Vaishnavite culture in Assam, were established by Purusottam Thakur. He was the eldest grandson of Srimanta Sankardeva, a key figure in Assamese religious and cultural history.
The Purus Sanghati Satras, important centers of Neo-Vaishnavite culture in Assam, were established by Purusottam Thakur. He was the eldest grandson of Srimanta Sankardeva, a key figure in Assamese religious and cultural history.
The Purus Sanghati Satras, important centers of Neo-Vaishnavite culture in Assam, were established by Purusottam Thakur. He was the eldest grandson of Srimanta Sankardeva, a key figure in Assamese religious and cultural history.
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Q3. The capital of Muttock kingdom was?
Q3. The capital of Muttock kingdom was?
(A) Sadiya
(A) Sadiya
(A) Sadiya
(B) Ganakkusi
(B) Ganakkusi
(B) Ganakkusi
(C) Jorhat
(C) Jorhat
(C) Jorhat
(D) Rangagora
(D) Rangagora
(D) Rangagora
Answer: (D) Rangagora
Answer: (D) Rangagora
Answer: (D) Rangagora
The capital of the Muttock Kingdom was Rangagora, Tinsukia (Bengmara). The city was built by King Sarbananda Singha and his minister Gopinath Barbaruah.
The Muttock Kingdom existed from 1788–1842. During the reign of the last Muttock King, Sarbananda Singha, many ponds and tanks were created around the capital city. Na-Pukhuri Park is a historical monument from the Muttock Kingdom that was built during this time.
The capital of the Muttock Kingdom was Rangagora, Tinsukia (Bengmara). The city was built by King Sarbananda Singha and his minister Gopinath Barbaruah. The Muttock Kingdom existed from 1788–1842. During the reign of the last Muttock King, Sarbananda Singha, many ponds and tanks were created around the capital city. Na-Pukhuri Park is a historical monument from the Muttock Kingdom that was built during this time.
The capital of the Muttock Kingdom was Rangagora, Tinsukia (Bengmara). The city was built by King Sarbananda Singha and his minister Gopinath Barbaruah. The Muttock Kingdom existed from 1788–1842. During the reign of the last Muttock King, Sarbananda Singha, many ponds and tanks were created around the capital city. Na-Pukhuri Park is a historical monument from the Muttock Kingdom that was built during this time.
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Q4. Bathow Puja is celebrated by which community
Q4. Bathow Puja is celebrated by which community
(A) Rabha
(A) Rabha
(A) Rabha
(B) Bodo
(B) Bodo
(B) Bodo
(C) Missing
(C) Missing
(C) Missing
(D) Garo
(D) Garo
(D) Garo
Answer: (B) Bodo
Answer: (B) Bodo
Answer: (B) Bodo
Bodo
Bodo
Bodo
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Q5. The Dhola-Sadiya bridge is built on the _____ river.
Q5. The Dhola-Sadiya bridge is built on the _____ river.
(A) Dibang
(A) Dibang
(A) Dibang
(B) Siang
(B) Siang
(B) Siang
(C) Lohit
(C) Lohit
(C) Lohit
(D) Brahmaputra
(D) Brahmaputra
(D) Brahmaputra
Answer: (C) Lohit
Answer: (C) Lohit
Answer: (C) Lohit
Lohit
Lohit
Lohit
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Q6. The average height of Assam from sea level is
Q6. The average height of Assam from sea level is
(A) 69.5 m
(A) 69.5 m
(A) 69.5 m
(B) 72.5 m
(B) 72.5 m
(B) 72.5 m
(C) 75.5 m
(C) 75.5 m
(C) 75.5 m
(D) 79.5 m
(D) 79.5 m
(D) 79.5 m
Answer: (D) 79.5 m
Answer: (D) 79.5 m
Answer: (D) 79.5 m
The average height of Assam from sea level is 79.5 m.
The average height of Assam from sea level is 79.5 m.
The average height of Assam from sea level is 79.5 m.
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Q7. Where is the earthen light lit by Madhavdeva still found?
Q7. Where is the earthen light lit by Madhavdeva still found?
(A) Dhekiyakhowa Naamghar
(A) Dhekiyakhowa Naamghar
(A) Dhekiyakhowa Naamghar
(B) Aathkheliya Naamghar
(B) Aathkheliya Naamghar
(B) Aathkheliya Naamghar
(C) Garakhiya Doul
(C) Garakhiya Doul
(C) Garakhiya Doul
(D) Joydoul
(D) Joydoul
(D) Joydoul
Answer: (A) Dhekiyakhowa Naamghar
Answer: (A) Dhekiyakhowa Naamghar
Answer: (A) Dhekiyakhowa Naamghar
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
The earthen lamp lit by Madhavdeva, a prominent figure in Assamese Vaishnavism, is still burning continuously at the Dhekiakhowa Bornamghar in Jorhat, Assam. This Namghar (place of worship) was established by Madhavdeva in 1528, and the lamp has been kept alight ever since, making it a significant pilgrimage site and a symbol of enduring tradition.
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Q8. Which of the following is considered the second Kashi in Assam?
Q8. Which of the following is considered the second Kashi in Assam?
(A) Kamakhya
(A) Kamakhya
(A) Kamakhya
(B) Navagraha
(B) Navagraha
(B) Navagraha
(C) Sri Surya Pahar
(C) Sri Surya Pahar
(C) Sri Surya Pahar
(D) Agnigarh
(D) Agnigarh
(D) Agnigarh
Answer: (C) Sri Surya Pahar
Answer: (C) Sri Surya Pahar
Answer: (C) Sri Surya Pahar
Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.
Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.
Sri Surya Pahar is a significant archaeological site in Assam, known for its numerous rock-cut Shivalingas and other religious artifacts. It is often referred to as the "second Kashi" due to the high concentration of Shivalingas, reminiscent of the holy city of Kashi (Varanasi). Legend states that Vyasa engraved 99,999 Shiva Lingas here, aiming to create a second Kashi (where there are 100,000). While less widely known than other Assamese landmarks, it holds considerable religious and historical importance.
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Q9. Badanchandra was assassinated in 1818 by whom?
Q9. Badanchandra was assassinated in 1818 by whom?
(A) Mir Kasim
(A) Mir Kasim
(A) Mir Kasim
(B) Subedar Rup Singh
(B) Subedar Rup Singh
(B) Subedar Rup Singh
(C) Purnananda
(C) Purnananda
(C) Purnananda
(D) Burmese
(D) Burmese
(D) Burmese
Answer: (B) Subedar Rup Singh
Answer: (B) Subedar Rup Singh
Answer: (B) Subedar Rup Singh
Badan Chandra Barphukan was assassinated by Subedar Rup Singh in 1818.
Badan Chandra Barphukan was the chief of Ahom forces in Lower Assam. He betrayed the kingdom by inviting the Burmese to invade Assam. The Burmese installed him as the Prime minister.
Badan Chandra Barphukan was assassinated by Subedar Rup Singh in 1818. Badan Chandra Barphukan was the chief of Ahom forces in Lower Assam. He betrayed the kingdom by inviting the Burmese to invade Assam. The Burmese installed him as the Prime minister.
Badan Chandra Barphukan was assassinated by Subedar Rup Singh in 1818. Badan Chandra Barphukan was the chief of Ahom forces in Lower Assam. He betrayed the kingdom by inviting the Burmese to invade Assam. The Burmese installed him as the Prime minister.
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Q10. Where did Narakasura Rule?
Q10. Where did Narakasura Rule?
(A) Assam
(A) Assam
(A) Assam
(B) West Bengal
(B) West Bengal
(B) West Bengal
(C) Tripura
(C) Tripura
(C) Tripura
(D) Manipur
(D) Manipur
(D) Manipur
Answer: (A) Assam
Answer: (A) Assam
Answer: (A) Assam
Narakasura, a prominent figure in Hindu mythology, is believed to have ruled the ancient kingdom of Pragjyotisha. This kingdom is generally associated with the region that comprises modern-day Assam. His capital city was Pragjyotishapura, often identified with present-day Guwahati. It's important to remember that Narakasura's story is part of mythology and lacks definitive historical proof.
Narakasura, a prominent figure in Hindu mythology, is believed to have ruled the ancient kingdom of Pragjyotisha. This kingdom is generally associated with the region that comprises modern-day Assam. His capital city was Pragjyotishapura, often identified with present-day Guwahati. It's important to remember that Narakasura's story is part of mythology and lacks definitive historical proof.
Narakasura, a prominent figure in Hindu mythology, is believed to have ruled the ancient kingdom of Pragjyotisha. This kingdom is generally associated with the region that comprises modern-day Assam. His capital city was Pragjyotishapura, often identified with present-day Guwahati. It's important to remember that Narakasura's story is part of mythology and lacks definitive historical proof.
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Related Questions
1. The pre-monsoon condition in Assam is known as2. When did bank erosion in Majuli begin after an earthquake?3. Who was the first Assamese to got Bharat Ratna Award4. Which place called Manchester of Assam?5. Where did Gandhiji stay during his visit in 1921?6. Purnananda Buragohain died after hearing the news of the defeat of the Ahoms in which battle?7. Which is the first medical college in North Eastern India?8. Who was Kuranganayani?9. When was Saraighat bridge constructed?10. Who is known by the sobriquet / nickname "Roopkonwar" in Assamese literature?11. Which site is referred to as the Khajuraho of Assam?12. Burmese invaded Assam for the first time in?13. The Sualkuchi Silk Saree, known for its golden Muga silk, is a traditional attire from which district of Assam?14. Which national park in Assam is famous for one-horned rhinoceros?15. Which is the state flower of Assam16. Which Ahom king is credited with defeating the Mughal army in the Battle of Saraighat in 1671?17. Who was the first 'Mantri Barphukan'?18. How many districts from Brahmaputra Valley were added in the newly created Assam Province?19. The traditional Assamese festival celebrated during the autumn season is called20. The only seat from 14 seats in Assam Lok Sabha is reserved for ST is