The God of Learning of the Ahoms is known as [#1387]

According to the Ahom Chronicles, Ye-Cheng-Pha is the god of knowledge for the Ahom people. The Chronicles say that when Lengdon, the king of Mong Phi, sent his grandsons Khunlung and Khunlai to Mong Ri, Ye-Cheng-Pha advised them to perform various worships to honor the Phi-Dam (Ancestral Spirit) and Khwan elements. These worships include Umpha, Phuralong, Mae Dam Mae Phi, and Rik-khwan, which are performed on different occasions and in different months of the year.

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According to the Ahom Chronicles, Ye-Cheng-Pha is the god of knowledge for the Ahom people. The Chronicles say that when Lengdon, the king of Mong Phi, sent his grandsons Khunlung and Khunlai to Mong Ri, Ye-Cheng-Pha advised them to perform various worships to honor the Phi-Dam (Ancestral Spirit) and Khwan elements. These worships include Umpha, Phuralong, Mae Dam Mae Phi, and Rik-khwan, which are performed on different occasions and in different months of the year.

Ananda Chandra Barua is widely known as 'Bakulbonor Kobi' or 'The Poet of Bakul' in Assamese literary circles due to his prolific writings about the Bakul flower.

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Ananda Chandra Barua is widely known as 'Bakulbonor Kobi' or 'The Poet of Bakul' in Assamese literary circles due to his prolific writings about the Bakul flower.

The Bihuwaan (Gamosa) is a traditional Assamese cloth that holds significant cultural importance. It is often gifted during Bihu as a symbol of respect, affection, and good wishes.

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The Bihuwaan (Gamosa) is a traditional Assamese cloth that holds significant cultural importance. It is often gifted during Bihu as a symbol of respect, affection, and good wishes.

Dihingia Alun Borbarua was the commander of the Ahom forces during the Battle of Itakhuli, where they defeated the Mughals and reclaimed Guwahati.

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Dihingia Alun Borbarua was the commander of the Ahom forces during the Battle of Itakhuli, where they defeated the Mughals and reclaimed Guwahati.

While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.

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While various traditional theatrical forms existed in Assam, the Yatra Party is considered the most direct precursor to mobile theatre. Yatra parties were traveling troupes that performed plays, often based on mythological or historical themes, for audiences in different locations. This tradition of traveling performance troupes laid the groundwork for the development of mobile theatre, which adopted and modernized this concept. While Ankia Nat and Bhaona contributed to Assamese theatrical traditions, they weren't traveling troupes in the same way as the Yatra and thus not the direct predecessor of mobile theatre's format.

Deepor Beel Wildlife Sanctuary is the only Ramsar site wetland in Assam. It is a freshwater lake in the Kamrup district of the lower Brahmaputra valley, on the outskirts of Guwahati. The 4.1 sq km sanctuary is managed by the Assam Forest Department.

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Deepor Beel Wildlife Sanctuary is the only Ramsar site wetland in Assam. It is a freshwater lake in the Kamrup district of the lower Brahmaputra valley, on the outskirts of Guwahati. The 4.1 sq km sanctuary is managed by the Assam Forest Department.

Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.

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Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.

The Treaty of Yandaboo was signed on February 24, 1826 between the East India Company and the King of Ava. Ava was the capital of Burma from 1364–1841. The treaty ended the two-year First Anglo-Burmese War (1824–1826).

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The Treaty of Yandaboo was signed on February 24, 1826 between the East India Company and the King of Ava. Ava was the capital of Burma from 1364–1841. The treaty ended the two-year First Anglo-Burmese War (1824–1826).

On the fourth day of the war, she saw her husband's murderer, the commander Turbak Khan. Seeing her husband's murderer in the war zone, Nang Mula bravely fought with Turbak Khan. But Turbak Khan was a trained fighter and so he killed Mula Gabharu. After her death, the Ahom soldiers were awakened in new strength.

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On the fourth day of the war, she saw her husband's murderer, the commander Turbak Khan. Seeing her husband's murderer in the war zone, Nang Mula bravely fought with Turbak Khan. But Turbak Khan was a trained fighter and so he killed Mula Gabharu. After her death, the Ahom soldiers were awakened in new strength.

Narakasura, a powerful demon king, is traditionally believed to have defeated Ghatakasura of the Dana dynasty in Assam.

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Narakasura, a powerful demon king, is traditionally believed to have defeated Ghatakasura of the Dana dynasty in Assam.

Gopinath Bordoloi, the first Chief Minister of Assam, is affectionately called "Lokapriya" (Beloved by the People) for his selfless dedication to the people of Assam and his unwavering commitment to their welfare.

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Gopinath Bordoloi, the first Chief Minister of Assam, is affectionately called "Lokapriya" (Beloved by the People) for his selfless dedication to the people of Assam and his unwavering commitment to their welfare.