The temple of Umananda was built by [#129]
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Q1. The temple of Umananda was built by
Q1. The temple of Umananda was built by
(A) Godadhar singha
(A) Godadhar singha
(A) Godadhar singha
(B) Rudra singha
(B) Rudra singha
(B) Rudra singha
(C) Pramatta Singha
(C) Pramatta Singha
(C) Pramatta Singha
(D) Siva singha
(D) Siva singha
(D) Siva singha
Answer: (A) Godadhar singha
Answer: (A) Godadhar singha
Answer: (A) Godadhar singha
Godadhar Singha
Godadhar Singha
Godadhar Singha
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Related MCQ Quizzes
Q1. How did Chandrayaan-2 welcomed Chandrayaan-3?
Q1. How did Chandrayaan-2 welcomed Chandrayaan-3?
(A) Hello Buddy!
(A) Hello Buddy!
(A) Hello Buddy!
(B) Hi Buddy!
(B) Hi Buddy!
(B) Hi Buddy!
(C) Welcome Buddy!
(C) Welcome Buddy!
(C) Welcome Buddy!
(D) None
(D) None
(D) None
Answer: (C) Welcome Buddy!
Answer: (C) Welcome Buddy!
Answer: (C) Welcome Buddy!
Welcome Buddy!
Welcome Buddy!
Welcome Buddy!
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Q2. During whose reign was the Dhodar Ali constructed?
Q2. During whose reign was the Dhodar Ali constructed?
(A) Rudra Singha
(A) Rudra Singha
(A) Rudra Singha
(B) Gadadhar Singha
(B) Gadadhar Singha
(B) Gadadhar Singha
(C) Rajeswar Singha
(C) Rajeswar Singha
(C) Rajeswar Singha
(D) Pramatta Singha
(D) Pramatta Singha
(D) Pramatta Singha
Answer: (B) Gadadhar Singha
Answer: (B) Gadadhar Singha
Answer: (B) Gadadhar Singha
The Dhodar Ali road was constructed during the reign of Ahom King Gadadhar Singha, around the year 1687. The road is named after the "dhods" (lazy people) who were forced to build it.
The Dhodar Ali road was constructed during the reign of Ahom King Gadadhar Singha, around the year 1687. The road is named after the "dhods" (lazy people) who were forced to build it.
The Dhodar Ali road was constructed during the reign of Ahom King Gadadhar Singha, around the year 1687. The road is named after the "dhods" (lazy people) who were forced to build it.
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Q3. In which year was the Deori language declared as the official Government Language?
Q3. In which year was the Deori language declared as the official Government Language?
(A) 2003
(A) 2003
(A) 2003
(B) 2004
(B) 2004
(B) 2004
(C) 2005
(C) 2005
(C) 2005
(D) 2006
(D) 2006
(D) 2006
Answer: (C) 2005
Answer: (C) 2005
Answer: (C) 2005
Deori (also Deuri) is a Tibeto-Burman language in the Tibeto-Burman languages family spoken by the Deori people of Assam and Arunachal Pradesh. The Deori Autonomous Council was founded in 2005 following an agreement between the Government of Assam and representatives of the Deori people who wanted greater autonomy for the area.
Deori (also Deuri) is a Tibeto-Burman language in the Tibeto-Burman languages family spoken by the Deori people of Assam and Arunachal Pradesh. The Deori Autonomous Council was founded in 2005 following an agreement between the Government of Assam and representatives of the Deori people who wanted greater autonomy for the area.
Deori (also Deuri) is a Tibeto-Burman language in the Tibeto-Burman languages family spoken by the Deori people of Assam and Arunachal Pradesh. The Deori Autonomous Council was founded in 2005 following an agreement between the Government of Assam and representatives of the Deori people who wanted greater autonomy for the area.
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Q4. What is the antonym of Protects?
Q4. What is the antonym of Protects?
(A) Defends
(A) Defends
(A) Defends
(B) Safeguards
(B) Safeguards
(B) Safeguards
(C) Secures
(C) Secures
(C) Secures
(D) Deserts
(D) Deserts
(D) Deserts
Answer: (D) Deserts
Answer: (D) Deserts
Answer: (D) Deserts
Meaning: "Protects" means to keep safe from harm or injury. Therefore, an antonym would be a word that means to cause harm or injury. "Harms" directly conveys this opposite meaning.
Antonyms: Harms, Deserts
Meaning: "Protects" means to keep safe from harm or injury. Therefore, an antonym would be a word that means to cause harm or injury. "Harms" directly conveys this opposite meaning. Antonyms: Harms, Deserts
Meaning: "Protects" means to keep safe from harm or injury. Therefore, an antonym would be a word that means to cause harm or injury. "Harms" directly conveys this opposite meaning. Antonyms: Harms, Deserts
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Q5. On the basis of population size, which of the following is the largest tribal group in Assam?
Q5. On the basis of population size, which of the following is the largest tribal group in Assam?
(A) Mishing
(A) Mishing
(A) Mishing
(B) Karbi
(B) Karbi
(B) Karbi
(C) Garo
(C) Garo
(C) Garo
(D) Bodo
(D) Bodo
(D) Bodo
Answer: (D) Bodo
Answer: (D) Bodo
Answer: (D) Bodo
Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.
Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.
Major tribes of Assam are: Bodo (35.1%), Mishing (17.52%), Karbi (11.1%), Rabha (7.6%), Sonowal Kachari (6.5%), Lalung (5.2%), Garo (4.2%), and Dimasa tribes (3.2%). They constitute ninety per cent ST population of the state.
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Q6. Who translated Ramayana into Assamese
language?
Q6. Who translated Ramayana into Assamese
language?
(A) Hem Saraswati
(A) Hem Saraswati
(A) Hem Saraswati
(B) Shankarsev
(B) Shankarsev
(B) Shankarsev
(C) Madhava Kandali
(C) Madhava Kandali
(C) Madhava Kandali
(D) Madhabdev
(D) Madhabdev
(D) Madhabdev
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Answer: (C) Madhava Kandali
Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.
Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.
Kaviraja Madhava Kandali was a Pre-Shankara era Assamese poet. His Saptakanda Ramayana is considered the earliest translation of the Ramayana into an Indo-Aryan language, Assamese.
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Q7. Find the odd one out.
Q7. Find the odd one out.
(A) Gangtok
(A) Gangtok
(A) Gangtok
(B) Imphal
(B) Imphal
(B) Imphal
(C) Agartala
(C) Agartala
(C) Agartala
(D) Dimapur
(D) Dimapur
(D) Dimapur
Answer: (D) Dimapur
Answer: (D) Dimapur
Answer: (D) Dimapur
Dimapur, because it is not the capital of any state.
Dimapur, because it is not the capital of any state.
Dimapur, because it is not the capital of any state.
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Q8. The conversion of in the fractional form is
Q8. The conversion of in the fractional form is
(A)
(A)
(A)
(B)
(B)
(B)
(C)
(C)
(C)
(D)
(D)
(D)
Answer: (C)
Answer: (C)
Answer: (C)
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Q9. What type of lens is used in a magnifying glass?
Q9. What type of lens is used in a magnifying glass?
(A) Concave
(A) Concave
(A) Concave
(B) Convex
(B) Convex
(B) Convex
(C) Both Concave and Convex
(C) Both Concave and Convex
(C) Both Concave and Convex
(D) None of the above
(D) None of the above
(D) None of the above
Answer: (B) Convex
Answer: (B) Convex
Answer: (B) Convex
Convex
Convex
Convex
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Q10. Nobody can catch him.
Q10. Nobody can catch him.
(A) He can not caught.
(A) He can not caught.
(A) He can not caught.
(B) He could not caught.
(B) He could not caught.
(B) He could not caught.
(C) He can not be caught.
(C) He can not be caught.
(C) He can not be caught.
(D) He could not be caught.
(D) He could not be caught.
(D) He could not be caught.
Answer: (C) He can not be caught.
Answer: (C) He can not be caught.
Answer: (C) He can not be caught.
The passive voice of the sentence "Nobody can catch him" is "He can not be caught".
In the active voice, the subject performs the action. In the passive voice, the subject receives the action of the verb.
The passive voice of the sentence "Nobody can catch him" is "He can not be caught". In the active voice, the subject performs the action. In the passive voice, the subject receives the action of the verb.
The passive voice of the sentence "Nobody can catch him" is "He can not be caught". In the active voice, the subject performs the action. In the passive voice, the subject receives the action of the verb.
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Related Questions
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